一个陶土雕塑 - Djenne - 马里 (没有保留价)





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卖家的描述
A terracotta statue from Djenné, Mopti region, Mali.
Please note that without any laboratory tests, the attribution and datation is provided for reference only, based on our expertise in the field. Therefore, the piece stays subject to authentication.
This terracotta female figure originates from the Inland Niger Delta region of central Mali, most likely from the archaeological zone associated with Djenné and the wider Mopti region. Representing a crouching female subject, the sculpture belongs to the celebrated corpus of ancient terracotta statuary produced in the Middle Niger area between approximately the thirteenth and seventeenth centuries, although some traditions may extend earlier. These works constitute one of the most significant sculptural traditions of precolonial sub-Saharan Africa, reflecting the urbanization, agricultural wealth, and long-distance commercial networks that developed around the Inland Niger Delta during the medieval period.
The figure’s crouching posture is particularly characteristic of Djenné-region terracottas, where seated, kneeling, equestrian, and contracted bodily positions recur with notable frequency. Such postures have often been interpreted in relation to ritual gesture, states of meditation or transition, illness, mourning, captivity, or social status, although definitive meanings remain elusive due to the archaeological rather than ethnographic context of most surviving examples. The compression of the body into a compact sculptural mass creates a strong sense of introspection and physical concentration, qualities reinforced by the rhythmic modeling of limbs and torso.
Djenné terracottas are distinguished by their highly developed surface articulation and expressive treatment of the human form. The present figure likely once displayed details such as scarification, jewelry, coiffure, or textile indications rendered through incision and applied modeling, features that connected sculpture to social identity and bodily adornment within medieval Sahelian societies. The surface patina, shaped by burial conditions over centuries, contributes significantly to the object’s visual character and archaeological presence. Variations in mineral accretion, abrasion, and earthen deposits preserve evidence of prolonged interment within the alluvial soils of the Niger basin.
The Inland Niger Delta formed one of the major cultural and economic centers of medieval West Africa, linking agricultural production with trans-Saharan trade routes connecting the region to North Africa and the Islamic world. Urban centers such as Djenné and nearby Djenné-Djeno flourished through commerce in gold, salt, rice, fish, and other commodities, supporting complex social and religious systems. The terracotta sculptures associated with this environment reveal a sophisticated sculptural tradition existing alongside the spread of Islam, suggesting the persistence of local ritual and commemorative practices within an increasingly cosmopolitan Sahelian world.
Because most terracottas from the region were recovered through undocumented excavations during the twentieth century, their original functions remain difficult to determine with certainty. Scholarly interpretations have proposed funerary, commemorative, protective, or ancestral roles, while emphasizing the diversity of forms and contexts encompassed by the tradition. The crouching female figure nevertheless embodies many of the essential characteristics of Djenné sculpture: volumetric compression, psychological intensity, and a powerful synthesis of abstraction and corporeal observation. Even removed from its original archaeological setting, the work retains the material gravity and contemplative force that define the terracotta traditions of the Middle Niger.
References
Bedaux, Rogier, et al. Recherches archéologiques à Dia dans le delta intérieur du Niger (Mali). Leiden: CNWS Publications, 2005.
Brasseur, Hélène. Djenné: An African City. Milan: 5 Continents Editions, 2005.
Ezra, Kate. Art of the Dogon: Selections from the Lester Wunderman Collection. New York: Metropolitan Museum of Art, 1988.
Insoll, Timothy. The Archaeology of Islam in Sub-Saharan Africa. Cambridge: Cambridge University Press, 2003.
McIntosh, Roderick J., and Susan Keech McIntosh. Ancient Middle Niger: Urbanism and the Self-Organizing Landscape. Cambridge: Cambridge University Press, 2005.
Nooter Roberts, Mary, and Allen F. Roberts. A Saint in the City: Sufi Arts of Urban Senegal. Los Angeles: UCLA Fowler Museum of Cultural History, 2003.
Visonà, Monica Blackmun, Robin Poynor, and Herbert M. Cole. A History of Art in Africa. Upper Saddle River: Pearson/Prentice Hall, 2008.
This description is made with AI. Despite careful individual review, the use of Artificial Intelligence may result in errors or inaccuracies in the description.
卖家故事
A terracotta statue from Djenné, Mopti region, Mali.
Please note that without any laboratory tests, the attribution and datation is provided for reference only, based on our expertise in the field. Therefore, the piece stays subject to authentication.
This terracotta female figure originates from the Inland Niger Delta region of central Mali, most likely from the archaeological zone associated with Djenné and the wider Mopti region. Representing a crouching female subject, the sculpture belongs to the celebrated corpus of ancient terracotta statuary produced in the Middle Niger area between approximately the thirteenth and seventeenth centuries, although some traditions may extend earlier. These works constitute one of the most significant sculptural traditions of precolonial sub-Saharan Africa, reflecting the urbanization, agricultural wealth, and long-distance commercial networks that developed around the Inland Niger Delta during the medieval period.
The figure’s crouching posture is particularly characteristic of Djenné-region terracottas, where seated, kneeling, equestrian, and contracted bodily positions recur with notable frequency. Such postures have often been interpreted in relation to ritual gesture, states of meditation or transition, illness, mourning, captivity, or social status, although definitive meanings remain elusive due to the archaeological rather than ethnographic context of most surviving examples. The compression of the body into a compact sculptural mass creates a strong sense of introspection and physical concentration, qualities reinforced by the rhythmic modeling of limbs and torso.
Djenné terracottas are distinguished by their highly developed surface articulation and expressive treatment of the human form. The present figure likely once displayed details such as scarification, jewelry, coiffure, or textile indications rendered through incision and applied modeling, features that connected sculpture to social identity and bodily adornment within medieval Sahelian societies. The surface patina, shaped by burial conditions over centuries, contributes significantly to the object’s visual character and archaeological presence. Variations in mineral accretion, abrasion, and earthen deposits preserve evidence of prolonged interment within the alluvial soils of the Niger basin.
The Inland Niger Delta formed one of the major cultural and economic centers of medieval West Africa, linking agricultural production with trans-Saharan trade routes connecting the region to North Africa and the Islamic world. Urban centers such as Djenné and nearby Djenné-Djeno flourished through commerce in gold, salt, rice, fish, and other commodities, supporting complex social and religious systems. The terracotta sculptures associated with this environment reveal a sophisticated sculptural tradition existing alongside the spread of Islam, suggesting the persistence of local ritual and commemorative practices within an increasingly cosmopolitan Sahelian world.
Because most terracottas from the region were recovered through undocumented excavations during the twentieth century, their original functions remain difficult to determine with certainty. Scholarly interpretations have proposed funerary, commemorative, protective, or ancestral roles, while emphasizing the diversity of forms and contexts encompassed by the tradition. The crouching female figure nevertheless embodies many of the essential characteristics of Djenné sculpture: volumetric compression, psychological intensity, and a powerful synthesis of abstraction and corporeal observation. Even removed from its original archaeological setting, the work retains the material gravity and contemplative force that define the terracotta traditions of the Middle Niger.
References
Bedaux, Rogier, et al. Recherches archéologiques à Dia dans le delta intérieur du Niger (Mali). Leiden: CNWS Publications, 2005.
Brasseur, Hélène. Djenné: An African City. Milan: 5 Continents Editions, 2005.
Ezra, Kate. Art of the Dogon: Selections from the Lester Wunderman Collection. New York: Metropolitan Museum of Art, 1988.
Insoll, Timothy. The Archaeology of Islam in Sub-Saharan Africa. Cambridge: Cambridge University Press, 2003.
McIntosh, Roderick J., and Susan Keech McIntosh. Ancient Middle Niger: Urbanism and the Self-Organizing Landscape. Cambridge: Cambridge University Press, 2005.
Nooter Roberts, Mary, and Allen F. Roberts. A Saint in the City: Sufi Arts of Urban Senegal. Los Angeles: UCLA Fowler Museum of Cultural History, 2003.
Visonà, Monica Blackmun, Robin Poynor, and Herbert M. Cole. A History of Art in Africa. Upper Saddle River: Pearson/Prentice Hall, 2008.
This description is made with AI. Despite careful individual review, the use of Artificial Intelligence may result in errors or inaccuracies in the description.
卖家故事
详细资料
Rechtliche Informationen des Verkäufers
- Unternehmen:
- Jaenicke Njoya GmbH
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- Jaenicke Njoya GmbH
Klausenerplatz 7
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- w.jaenicke@jaenicke-njoya.com
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