非洲包雷烟斗 - 科特迪瓦 (没有保留价)





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非洲包雷族烟斗,科特迪瓦产,属于包雷族文化,来源为 Galeriehouder / Antiekhandelaar;尺寸高8厘米,深7厘米;状态良好。
卖家的描述
Iv. Coast: African Baule pipe.
Height: 8 cm x 7 cm.
The Baule people is one of the largest ethnic group in the Côte d'Ivoire. They have played a central role in twentieth-century history of the country. They waged the longest war of resistance to French colonization of any West African people, and maintained their traditional objects and beliefs longer than many groups in such constant contact with European administrators, traders, and missionaries. The Baule belong to the Akan peoples who inhabit Ghana and Côte d'Ivoire. According to a legend, during the eighteenth century, the queen, Abla Poku, had to lead her people west to the shores of the Comoe, the land of Senufo. In order to cross the river, she sacrificed her own son. This sacrifice was the origin of the name Baule, for baouli means “the child has died.” Now about one million Baule occupy a part of the eastern Côte d'Ivoire between the Komoé and Bandama rivers that is both forest and savanna land. Baule society was characterized by extreme individualism, great tolerance, a deep aversion toward rigid political structures, and a lack of age classes, initiation, circumcision, priests, secret societies, or associations with hierarchical levels. Each village was independent from the others and made its own decisions under the presiding presence of a council of elders. Everyone participated in discussions, including slaves. It was an egalitarian society. The Baule compact villages are divided into wards, or quarters, and subdivided into family compounds of rectangular dwellings arranged around a courtyard; the compounds are usually aligned on either side of the main village street.
卖家故事
Iv. Coast: African Baule pipe.
Height: 8 cm x 7 cm.
The Baule people is one of the largest ethnic group in the Côte d'Ivoire. They have played a central role in twentieth-century history of the country. They waged the longest war of resistance to French colonization of any West African people, and maintained their traditional objects and beliefs longer than many groups in such constant contact with European administrators, traders, and missionaries. The Baule belong to the Akan peoples who inhabit Ghana and Côte d'Ivoire. According to a legend, during the eighteenth century, the queen, Abla Poku, had to lead her people west to the shores of the Comoe, the land of Senufo. In order to cross the river, she sacrificed her own son. This sacrifice was the origin of the name Baule, for baouli means “the child has died.” Now about one million Baule occupy a part of the eastern Côte d'Ivoire between the Komoé and Bandama rivers that is both forest and savanna land. Baule society was characterized by extreme individualism, great tolerance, a deep aversion toward rigid political structures, and a lack of age classes, initiation, circumcision, priests, secret societies, or associations with hierarchical levels. Each village was independent from the others and made its own decisions under the presiding presence of a council of elders. Everyone participated in discussions, including slaves. It was an egalitarian society. The Baule compact villages are divided into wards, or quarters, and subdivided into family compounds of rectangular dwellings arranged around a courtyard; the compounds are usually aligned on either side of the main village street.

