一个青铜雕塑 - 手之祭坛 - Ikegobo - 尼日利亞

A brass "Altar of the Hand" - in the style of Ikegobo - Nigeria, lost-wax cast in brass. cylindrical in form with the seated central figure of an Oba (king) on top wearing beaded coral regalia and holding two downturned swords, flanked by two chiefs, the Oba appears twice on the cylinder, now standing and again flanked by the two chiefs, with another dignitary or official between each of the two groups, at the bottom edge of the altar is a looped ribbon; oxidations and remnants of laterith encrustration. Brass ikegobo were reserved for the Oba (king), the Queen Mother (Iyoba), and high-ranking chiefs, while others used wood or terracotta.

Ikẹgobọ are placed on ancestral altars. Typically, the Ọba, Iy’Ọba and certain privileged chiefs may use cast forms, whereas chiefs use wooden ones (Dean, 1983). Altars of the hand are cylindrical, the outer sides decorated with relief carving. They are sometimes topped with sculptural elements, elephant tusks or antelope horns, and wooden altars are topped with a conical projection which mimics a tusk. Worship of the hand is important in Edo belief; the hand relates to an individual’s success with different skills, qualities or characteristics, such as craftsmanship, hunting or warcraft.

Chief Jacob Egharevba (1949, pp.88-89) worship of the ‘god of the hand’ emerged during the fifteenth century, during the reign of Ọba Ewaure I. What is less certain is whether altars of the hand also emerged at this time, or were a later development. Today, Ikẹgobọ continue to be used on altars by individuals who have high-ranking positions within the palace societies." Digital Benin

"In the kingdom of Benin, ikegobo, or "altars to the hand," celebrate the accomplishments of exceptional individuals. The hand is associated with action and productivity, and is considered the source of wealth, status, and success for all those who depend on manual skill and physical strength. Altars of this kind are commissioned in terracotta, wood, or brass, depending on the status of the patron.

"This ikegobo is an important historical document associated with the reign of Akenzua I. In the early eighteenth century, rebellious chiefs challenged Akenzua's leadership and threatened the unity and stability of the kingdom. Ehenua, Akenzua's ezomo or military commander, played a central role in defeating these forces and restoring order to the kingdom. In recognition of his heroism and service, Akenzua presented Ehenua with an ikegobo illustrating his military triumph.

"I believe that the import of all art objects from Africa—whether copies or originals—should be prohibited to protect Africa." Quote: Prof. Dr. Viola König, former director of the Ethnological Museum of Berlin, now HUMBOLDTFORUM
Legal Framework

Under the 1970 UNESCO Convention in combination with the Kulturgutschutz Gesetz (KGSG) any claim for the restitution of cultural property becomes time-barred three years after the competent authorities of the State of origin obtain knowledge of the object’s location and the identity of its possessor.
All bronzes and terracotta items offered have been publicly exhibited in Wolfgang Jaenicke Gallery since 2001. Organisations such as DIGITAL BENIN and academic institutions such as the Technical University of Berlin, which have been intensively involved in restitution-reseaches (translocation-project) over the past seven years, are aware of our work, have inspected large parts of our collection and have visited us in our dependance in Lomé, Togo, among other places, to learn about the international Art trade on site. Furthermore, the National Commission for Museums and Monuments (NCMM) in Abuja, Nigeria, has been informed about our collection. In no case in the past have there been restitution claims against private institutions such as the Wolfgang Jaenicke Gallery
Our Gallery addresses these structural challenges through a policy of maximum transparency and documentation. Should any questions or uncertainties arise, we invite you to contact us. Each matter will be reviewed diligently using all available resources.

Lit.: British Museum, Benin. Könige und Rituale. Höfische Kunst aus Nigeria, Wien 2007.

CAB31695