一个木质雕塑 - Fon - 貝南 (沒有保留價)





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來自貝寧芬族的木雕巫像,標題為《A wooden sculpture》,木質主體,表面彩繪,附有底座,重2.9公斤,高62厘米,狀況一般,來源近於瓦伊達。
賣家描述
A Fon fetish figure from the region of Ouidah, in present-day Benin, belongs to a sculptural and ritual tradition closely tied to vodun practice. Often identified as a bocio, such figures are not primarily aesthetic objects but instruments of efficacy, designed to act within specific spiritual, protective, or judicial contexts. The carved wooden core provides an anthropomorphic framework, yet the figure’s meaning emerges through the accumulation of materials and the activation of embedded forces. Incl stand.
The presence of colorful painting on the surface serves more than a decorative function. Polychromy may articulate symbolic distinctions, emphasize anatomical or ritual features, and enhance the figure’s visibility as a charged object. Pigments can also index associations with particular vodun entities or ritual intentions, reinforcing the object’s operative role.
The inclusion of thunder-irons is especially significant. These iron elements, associated with the deity Hevioso, evoke lightning, power, and divine retribution. Inserted into the wooden structure, they materially anchor the presence of this force, transforming the figure into a locus of spiritual authority. Iron itself carries strong cosmological associations in the region, linked to transformation and cy ritual specialists, forming accumulations that enhance their potency. Originating near Ouidah, a major center of vodun practice, the figure reflects a dynamic intersection of material form, ritual knowledge, and spiritual agency.
References
Blier, Suzanne Preston. African Vodun: Art, Psychology, and Power. 1995.
Rush, Dana. Vodun: Secrecy and the Search for Divine Power. 2018.
Informant Bature
CAB4663
#afrohemian26
賣家的故事
由Google翻譯翻譯A Fon fetish figure from the region of Ouidah, in present-day Benin, belongs to a sculptural and ritual tradition closely tied to vodun practice. Often identified as a bocio, such figures are not primarily aesthetic objects but instruments of efficacy, designed to act within specific spiritual, protective, or judicial contexts. The carved wooden core provides an anthropomorphic framework, yet the figure’s meaning emerges through the accumulation of materials and the activation of embedded forces. Incl stand.
The presence of colorful painting on the surface serves more than a decorative function. Polychromy may articulate symbolic distinctions, emphasize anatomical or ritual features, and enhance the figure’s visibility as a charged object. Pigments can also index associations with particular vodun entities or ritual intentions, reinforcing the object’s operative role.
The inclusion of thunder-irons is especially significant. These iron elements, associated with the deity Hevioso, evoke lightning, power, and divine retribution. Inserted into the wooden structure, they materially anchor the presence of this force, transforming the figure into a locus of spiritual authority. Iron itself carries strong cosmological associations in the region, linked to transformation and cy ritual specialists, forming accumulations that enhance their potency. Originating near Ouidah, a major center of vodun practice, the figure reflects a dynamic intersection of material form, ritual knowledge, and spiritual agency.
References
Blier, Suzanne Preston. African Vodun: Art, Psychology, and Power. 1995.
Rush, Dana. Vodun: Secrecy and the Search for Divine Power. 2018.
Informant Bature
CAB4663
#afrohemian26
賣家的故事
由Google翻譯翻譯詳細資料
Rechtliche Informationen des Verkäufers
- Unternehmen:
- Jaenicke Njoya GmbH
- Repräsentant:
- Wolfgang Jaenicke
- Adresse:
- Jaenicke Njoya GmbH
Klausenerplatz 7
14059 Berlin
GERMANY - Telefonnummer:
- +493033951033
- Email:
- w.jaenicke@jaenicke-njoya.com
- USt-IdNr.:
- DE241193499
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