一件青铜雕塑 - 确实地 - 尼日利亞 (沒有保留價)

05
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04
小時
32
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30
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沒有保留價
Julien Gauthier
專家
由Julien Gauthier精選

在歷史兵器、盔甲及非洲藝術領域擁有十年經驗。

估價  € 380 - € 450
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賣家描述

Vere Bronze Figure, Jimeta Region, Nigeria

Vere (Verre), Jimeta region, Adamawa State, Nigeria
Cast copper alloy (bronze/brass), incl stand.
This piece is sold without a TL test. Its age and authenticity therefore remain unverified.

This elegant standing figure belongs to the distinctive metalworking tradition of the Vere, or Verre, of the Adamawa region of northeastern Nigeria. Vere metalwork is particularly associated with lost-wax casting and includes personal ornaments, prestige objects, ritual equipment and anthropomorphic figures. Historical collections confirm the importance and technical sophistication of copper-alloy casting among the Verre.

The figure is constructed around a remarkably slender and balanced human body. A narrow cylindrical torso rises above long legs, while the shoulders extend almost horizontally before the arms bend sharply downward and inward. Both hands meet symmetrically in front of the abdomen. This creates two large open spaces between arms and torso and gives the sculpture an unusually graphic silhouette.

The head is strongly individualized. Large elliptical ears project dramatically from either side of the skull, while the face is dominated by a broad projecting mouth, prominent lips and a small raised nose. The eyes are modeled as raised almond-shaped forms. Along the lower face runs a sequence of small projections that may represent a beard, scarification, jewelry or another form of facial ornamentation; their exact interpretation should remain open without specific field documentation.

Ornament is an integral part of the figure. A broad necklace or torque follows the upper chest, bracelets encircle both arms, anklets mark the transition to the feet, and another ornamental band surrounds the hips. The hands are carefully differentiated by parallel incisions representing the fingers. Small rounded projections on the chest identify the figure as female.

The legs are long and slightly curved, ending in disproportionately large feet with individually indicated toes. The resulting contrast between the extremely slender torso and the broad feet provides visual stability while emphasizing the figure's verticality.

The surface ranges from very dark brown to black, with greenish oxidation visible particularly around the head, shoulders and feet. Warmer copper-colored passages appear along raised details and areas of wear. Such variation is characteristic of aged copper alloys, although the precise composition of the metal cannot be determined visually.

Regional characteristics

The Vere, more commonly written Verre in specialist literature, inhabit the Adamawa region of northeastern Nigeria and adjoining areas toward Cameroon. Their artistic environment belongs to the culturally diverse Upper Benue and Adamawa zone, where Vere communities historically interacted with Chamba, Mumuye and numerous other neighboring populations. Vere works have consequently sometimes been confused with those of neighboring groups.

Metalworking is one of the particularly distinctive aspects of Vere material culture. Richard Fardon's detailed research into Verre arts documents an extensive corpus of brass work including ornaments, bells, initiation objects, weapons, prestige objects and anthropomorphic figures. The surviving corpus demonstrates that copper-alloy casting was not an incidental activity but an important and highly developed component of Verre artistic production.

The present figure displays several characteristics encountered among published Vere copper-alloy sculptures: elongated proportions, strongly projecting facial features, prominent ears, bent arms separated from the torso, large feet, carefully indicated jewelry and an emphasis on bodily adornment. Comparable Vere figures also display necklaces, bracelets, belts and anklets as integral parts of their sculptural conception.

The large loop-shaped ears are particularly striking. Rather than being anatomically naturalistic, they have been enlarged into independent sculptural forms, almost functioning like ornaments themselves. Together with the necklace, bracelets, waist ornament and anklets, they create a figure in which bodily identity and adornment are inseparable.

Jimeta, today part of the Yola urban area in Adamawa State, places the recorded provenance within the wider geographical environment historically associated with Vere communities. The locality should nevertheless be understood as collection information rather than automatically as evidence for a distinct “Jimeta style.”

The precise function of Vere anthropomorphic copper-alloy figures remains less securely documented than the broader Verre metalworking tradition. Published examples are often described cautiously because their original contexts were insufficiently recorded. It would therefore be inappropriate to identify this figure specifically as an ancestor, divination figure or fertility image without additional information from its original context.

What can be stated with greater confidence is that the sculpture belongs to a regional tradition in which metal itself carried considerable technical and social value. Its sophisticated lost-wax construction allowed the caster to create the thin arms, open spaces, projecting ears and minute ornamental details that would have been considerably more difficult to achieve through direct carving.

The result is a particularly refined example of Vere figurative metalwork. Its aesthetic strength derives from the balance between geometry and animation: horizontal shoulders oppose the long vertical torso, curved arms frame the body, and the oversized ears and feet counterbalance one another at the upper and lower extremities. Despite its slenderness, the figure possesses a pronounced physical presence.

Selected Literature

Fardon, Richard, Christine Stelzig and Klaus Piepel. Surviving Works: Context in Verre Arts. This extensive study is particularly relevant to Verre brass casting and includes dedicated sections on anthropomorphic figures, personal ornaments, initiation objects and other categories of Verre metalwork.

Berns, Marla C., Richard Fardon and Sidney Littlefield Kasfir, eds. Central Nigeria Unmasked: Arts of the Benue River Valley. Los Angeles: Fowler Museum at UCLA, 2011. Important for understanding the artistic traditions and intercultural relationships of the wider Benue and Adamawa regions.

Fardon, Richard. Central African Art and regional studies of the Chamba and neighboring peoples. Particularly relevant for understanding the complex cultural relationships of the Nigeria-Cameroon borderlands.

Some of the information and photos are generated by artificial intelligence and is based on published sources from the fields of ethnography, archaeology, and art history documents. All information and photos are protected by copyright.

Inv. No. MAZ30581

Informant: Amadou Dogo

賣家的故事

沃尔夫冈·雅尼克的对非洲艺术的参与并非在田野调查或市场交易中开始,而是在一个更安静、内在的空间里——在他父亲留下的文件、书籍与物件之间。关于德国前殖民地的档案并非按照单一故事来编排;它暗示着多种可能。它更鼓励审视,而非崇敬,并早早教会雅尼克:物件从来不是沉默的。它们内部包藏时间——以同一种形式承载断裂与连续——并且请人像解读文本一样去读它们。 在二十多年里,雅尼克一直以收藏家、经销商与中介的身份工作,尽管这些称谓都未能真正捕捉到他实践的形态。那些曾经被随意地归在“部落艺术”范畴下的事物,在他看来从来不是一个封闭的、历史性的类别。它反而是一套活着的传统,不断在当下进行协商。他的学术训练——民族学、艺术史、比较法——提供了一种语法。语言本身则是在别处学到的。在马里、喀麦隆、科特迪瓦、布基纳法索、多哥和加纳,知识是通过反复接触逐步显现,这些接触逐渐发展为关系,并通过信任在多年里逐步建立。 马里成为这一经历的引力中心。2002年至2012年间,雅尼克在巴马科和塞古生活与工作,经营Tribalartforum——一间俯瞰尼日尔河的画廊。这个空间抗拒简单的年代顺序。雕塑与陶器与摄影作品共同占据同一个房间,马利克·西迪贝的作品——70年代马里青年自信而狂放的形象——与更古老的仪式形式并列悬挂。其效果并非让人怀旧,而是使人澄清:过去与现在并非彼此排斥,而是彼此锋利。 2012年的战争突然终结了这一篇章,像战争常有的那样。但它并未消解这项工作。与阿吉博·卡马特一起,雅尼克在洛美重新集结,地点更靠近许多物件的来源地以及它们仍在穿越的路线。自2018年起,柏林成为这张地图上的另一个点。Wolfgang Jaenicke画廊现对着夏洛滕堡宫对面,由一支专业团队支援。画廊特别聚焦西非青铜器与陶土器、材料由土壤与火、以及抗拒轻易翻译的记忆形式所塑成的物件。 雅尼克的实践之所以独特,不仅在于它的地理范围,更在于其内部的张力。现场考察与出处研究并行;商业活动被视为与责任密不可分。画廊与博物馆、学术机构合作,将流通框定为一种道德过程,始终未完结。目标并非将物件从世界中移除并封存,而是让它们在世界中保持可解读的状态——允许它们继续发声,即使发声的条件在变化。 ------------ Galerie Wolfgang Jaenicke是一家位于柏林的画廊,专注于西非雕塑、青铜器、陶土器、面具与当代非洲艺术。由沃尔夫冈·雅尼克掌舵,他的工作融合收藏、经销、出处研究、田野工作与档案文献整理。 据画廊自述,雅尼克 studied ethnology、art history 与 comparative law,在非洲艺术领域工作超过二十五年。他的活动在马里、喀麦隆、科特迪瓦、布基纳法索、加纳和多哥等国的长期参与中发展起来。他并不把非洲艺术呈现为一个封闭的历史范畴,而是描述为被生活共同体与不断变化的历史情境共同塑造的持续文化传统。 他职业生涯一个特别重要的阶段在马里,约在2002年至2012年之间,在巴马科与塞古生活与工作,经营Tribalartforum——一个将历史非洲雕塑与当代非洲摄影结合的画廊,其中也包含马利克·西迪贝的作品。2012年的马里政治与军事危机导致这一阶段的活动结束。 后来,与阿吉博·卡马特一起,雅尼克继续在洛美工作,随后在柏林靠近夏洛滕堡宫建立画廊。画廊格外强调西非青铜器、陶土器、与本恩(Benin)及伊夫(Ife)相关的作品、诺克(Nok)雕塑、洞贡(Dogon)艺术、鲍勒(Baule)雕塑、塞努福(Senufo)物件及约鲁巴(Yoruba)材料。 雅尼克公开立场的一大鲜明特点,是他反复强调出处透明与归还辩论。在多份公开的物件记录中,画廊明确讨论出口文件、联合国教科文组织公约、所有权历史以及与学者和归还研究者的沟通等问题。这些表述反映了当代关于非洲文化遗产流通、合法性、收藏史及博物馆收购实践的更广泛讨论。 画廊维护着庞大的在线档案与目录,记录着数百件非洲物件,包括本安与伊夫青铜器、诺克陶土、洞贡雕塑、鲍勒人像、冯(Fon)物件、莫巴(Moba)人像,以及其他西非材料。 对于研究非洲艺术贸易历史的学者而言,雅尼克代表了比约翰·J·克莱曼等人群体的后期一代经销商。克莱曼属于二战后1950s–1970s的纽约市场,而雅尼克的工作则受到当代对田野记录、出处研究、归还讨论、数字档案以及直接与西非网络与艺术家互动等关注所塑造。 本文本基于AI信息
由Google翻譯翻譯

Vere Bronze Figure, Jimeta Region, Nigeria

Vere (Verre), Jimeta region, Adamawa State, Nigeria
Cast copper alloy (bronze/brass), incl stand.
This piece is sold without a TL test. Its age and authenticity therefore remain unverified.

This elegant standing figure belongs to the distinctive metalworking tradition of the Vere, or Verre, of the Adamawa region of northeastern Nigeria. Vere metalwork is particularly associated with lost-wax casting and includes personal ornaments, prestige objects, ritual equipment and anthropomorphic figures. Historical collections confirm the importance and technical sophistication of copper-alloy casting among the Verre.

The figure is constructed around a remarkably slender and balanced human body. A narrow cylindrical torso rises above long legs, while the shoulders extend almost horizontally before the arms bend sharply downward and inward. Both hands meet symmetrically in front of the abdomen. This creates two large open spaces between arms and torso and gives the sculpture an unusually graphic silhouette.

The head is strongly individualized. Large elliptical ears project dramatically from either side of the skull, while the face is dominated by a broad projecting mouth, prominent lips and a small raised nose. The eyes are modeled as raised almond-shaped forms. Along the lower face runs a sequence of small projections that may represent a beard, scarification, jewelry or another form of facial ornamentation; their exact interpretation should remain open without specific field documentation.

Ornament is an integral part of the figure. A broad necklace or torque follows the upper chest, bracelets encircle both arms, anklets mark the transition to the feet, and another ornamental band surrounds the hips. The hands are carefully differentiated by parallel incisions representing the fingers. Small rounded projections on the chest identify the figure as female.

The legs are long and slightly curved, ending in disproportionately large feet with individually indicated toes. The resulting contrast between the extremely slender torso and the broad feet provides visual stability while emphasizing the figure's verticality.

The surface ranges from very dark brown to black, with greenish oxidation visible particularly around the head, shoulders and feet. Warmer copper-colored passages appear along raised details and areas of wear. Such variation is characteristic of aged copper alloys, although the precise composition of the metal cannot be determined visually.

Regional characteristics

The Vere, more commonly written Verre in specialist literature, inhabit the Adamawa region of northeastern Nigeria and adjoining areas toward Cameroon. Their artistic environment belongs to the culturally diverse Upper Benue and Adamawa zone, where Vere communities historically interacted with Chamba, Mumuye and numerous other neighboring populations. Vere works have consequently sometimes been confused with those of neighboring groups.

Metalworking is one of the particularly distinctive aspects of Vere material culture. Richard Fardon's detailed research into Verre arts documents an extensive corpus of brass work including ornaments, bells, initiation objects, weapons, prestige objects and anthropomorphic figures. The surviving corpus demonstrates that copper-alloy casting was not an incidental activity but an important and highly developed component of Verre artistic production.

The present figure displays several characteristics encountered among published Vere copper-alloy sculptures: elongated proportions, strongly projecting facial features, prominent ears, bent arms separated from the torso, large feet, carefully indicated jewelry and an emphasis on bodily adornment. Comparable Vere figures also display necklaces, bracelets, belts and anklets as integral parts of their sculptural conception.

The large loop-shaped ears are particularly striking. Rather than being anatomically naturalistic, they have been enlarged into independent sculptural forms, almost functioning like ornaments themselves. Together with the necklace, bracelets, waist ornament and anklets, they create a figure in which bodily identity and adornment are inseparable.

Jimeta, today part of the Yola urban area in Adamawa State, places the recorded provenance within the wider geographical environment historically associated with Vere communities. The locality should nevertheless be understood as collection information rather than automatically as evidence for a distinct “Jimeta style.”

The precise function of Vere anthropomorphic copper-alloy figures remains less securely documented than the broader Verre metalworking tradition. Published examples are often described cautiously because their original contexts were insufficiently recorded. It would therefore be inappropriate to identify this figure specifically as an ancestor, divination figure or fertility image without additional information from its original context.

What can be stated with greater confidence is that the sculpture belongs to a regional tradition in which metal itself carried considerable technical and social value. Its sophisticated lost-wax construction allowed the caster to create the thin arms, open spaces, projecting ears and minute ornamental details that would have been considerably more difficult to achieve through direct carving.

The result is a particularly refined example of Vere figurative metalwork. Its aesthetic strength derives from the balance between geometry and animation: horizontal shoulders oppose the long vertical torso, curved arms frame the body, and the oversized ears and feet counterbalance one another at the upper and lower extremities. Despite its slenderness, the figure possesses a pronounced physical presence.

Selected Literature

Fardon, Richard, Christine Stelzig and Klaus Piepel. Surviving Works: Context in Verre Arts. This extensive study is particularly relevant to Verre brass casting and includes dedicated sections on anthropomorphic figures, personal ornaments, initiation objects and other categories of Verre metalwork.

Berns, Marla C., Richard Fardon and Sidney Littlefield Kasfir, eds. Central Nigeria Unmasked: Arts of the Benue River Valley. Los Angeles: Fowler Museum at UCLA, 2011. Important for understanding the artistic traditions and intercultural relationships of the wider Benue and Adamawa regions.

Fardon, Richard. Central African Art and regional studies of the Chamba and neighboring peoples. Particularly relevant for understanding the complex cultural relationships of the Nigeria-Cameroon borderlands.

Some of the information and photos are generated by artificial intelligence and is based on published sources from the fields of ethnography, archaeology, and art history documents. All information and photos are protected by copyright.

Inv. No. MAZ30581

Informant: Amadou Dogo

賣家的故事

沃尔夫冈·雅尼克的对非洲艺术的参与并非在田野调查或市场交易中开始,而是在一个更安静、内在的空间里——在他父亲留下的文件、书籍与物件之间。关于德国前殖民地的档案并非按照单一故事来编排;它暗示着多种可能。它更鼓励审视,而非崇敬,并早早教会雅尼克:物件从来不是沉默的。它们内部包藏时间——以同一种形式承载断裂与连续——并且请人像解读文本一样去读它们。 在二十多年里,雅尼克一直以收藏家、经销商与中介的身份工作,尽管这些称谓都未能真正捕捉到他实践的形态。那些曾经被随意地归在“部落艺术”范畴下的事物,在他看来从来不是一个封闭的、历史性的类别。它反而是一套活着的传统,不断在当下进行协商。他的学术训练——民族学、艺术史、比较法——提供了一种语法。语言本身则是在别处学到的。在马里、喀麦隆、科特迪瓦、布基纳法索、多哥和加纳,知识是通过反复接触逐步显现,这些接触逐渐发展为关系,并通过信任在多年里逐步建立。 马里成为这一经历的引力中心。2002年至2012年间,雅尼克在巴马科和塞古生活与工作,经营Tribalartforum——一间俯瞰尼日尔河的画廊。这个空间抗拒简单的年代顺序。雕塑与陶器与摄影作品共同占据同一个房间,马利克·西迪贝的作品——70年代马里青年自信而狂放的形象——与更古老的仪式形式并列悬挂。其效果并非让人怀旧,而是使人澄清:过去与现在并非彼此排斥,而是彼此锋利。 2012年的战争突然终结了这一篇章,像战争常有的那样。但它并未消解这项工作。与阿吉博·卡马特一起,雅尼克在洛美重新集结,地点更靠近许多物件的来源地以及它们仍在穿越的路线。自2018年起,柏林成为这张地图上的另一个点。Wolfgang Jaenicke画廊现对着夏洛滕堡宫对面,由一支专业团队支援。画廊特别聚焦西非青铜器与陶土器、材料由土壤与火、以及抗拒轻易翻译的记忆形式所塑成的物件。 雅尼克的实践之所以独特,不仅在于它的地理范围,更在于其内部的张力。现场考察与出处研究并行;商业活动被视为与责任密不可分。画廊与博物馆、学术机构合作,将流通框定为一种道德过程,始终未完结。目标并非将物件从世界中移除并封存,而是让它们在世界中保持可解读的状态——允许它们继续发声,即使发声的条件在变化。 ------------ Galerie Wolfgang Jaenicke是一家位于柏林的画廊,专注于西非雕塑、青铜器、陶土器、面具与当代非洲艺术。由沃尔夫冈·雅尼克掌舵,他的工作融合收藏、经销、出处研究、田野工作与档案文献整理。 据画廊自述,雅尼克 studied ethnology、art history 与 comparative law,在非洲艺术领域工作超过二十五年。他的活动在马里、喀麦隆、科特迪瓦、布基纳法索、加纳和多哥等国的长期参与中发展起来。他并不把非洲艺术呈现为一个封闭的历史范畴,而是描述为被生活共同体与不断变化的历史情境共同塑造的持续文化传统。 他职业生涯一个特别重要的阶段在马里,约在2002年至2012年之间,在巴马科与塞古生活与工作,经营Tribalartforum——一个将历史非洲雕塑与当代非洲摄影结合的画廊,其中也包含马利克·西迪贝的作品。2012年的马里政治与军事危机导致这一阶段的活动结束。 后来,与阿吉博·卡马特一起,雅尼克继续在洛美工作,随后在柏林靠近夏洛滕堡宫建立画廊。画廊格外强调西非青铜器、陶土器、与本恩(Benin)及伊夫(Ife)相关的作品、诺克(Nok)雕塑、洞贡(Dogon)艺术、鲍勒(Baule)雕塑、塞努福(Senufo)物件及约鲁巴(Yoruba)材料。 雅尼克公开立场的一大鲜明特点,是他反复强调出处透明与归还辩论。在多份公开的物件记录中,画廊明确讨论出口文件、联合国教科文组织公约、所有权历史以及与学者和归还研究者的沟通等问题。这些表述反映了当代关于非洲文化遗产流通、合法性、收藏史及博物馆收购实践的更广泛讨论。 画廊维护着庞大的在线档案与目录,记录着数百件非洲物件,包括本安与伊夫青铜器、诺克陶土、洞贡雕塑、鲍勒人像、冯(Fon)物件、莫巴(Moba)人像,以及其他西非材料。 对于研究非洲艺术贸易历史的学者而言,雅尼克代表了比约翰·J·克莱曼等人群体的后期一代经销商。克莱曼属于二战后1950s–1970s的纽约市场,而雅尼克的工作则受到当代对田野记录、出处研究、归还讨论、数字档案以及直接与西非网络与艺术家互动等关注所塑造。 本文本基于AI信息
由Google翻譯翻譯

詳細資料

族裔/文化
Vere
原產國
尼日利亞
物料
青銅色
Sold with stand
是
狀況
狀況一般
藝術品標題
A bronze sculpture
Height
38 cm
重量
2,9 kg
德國已驗證
6867
已售物品
99,81%
protop

Rechtliche Informationen des Verkäufers

Unternehmen:
Jaenicke Njoya GmbH
Repräsentant:
Wolfgang Jaenicke
Adresse:
Jaenicke Njoya GmbH
Klausenerplatz 7
14059 Berlin
GERMANY
Telefonnummer:
+493033951033
Email:
w.jaenicke@jaenicke-njoya.com
USt-IdNr.:
DE241193499

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中的精彩好物

非洲與部落藝術

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