罕见且古老的非洲塔布瓦头盔面具 - 刚果
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刚果共和国的罕见且古老 Tabwa 头盔面具，来自 Tabwa 人，来源 Galeriehouder / Antiekhandelaar；高19 cm，直径22 cm，状态良好。
AI辅助摘要
卖家的描述
African Tabwa helm mask, Congo.
Size: 19 cm high and 22 cm diameter.
This Tabwa helm mask dates from the second part of the 20th century and comes with a certificate of authenticity.
The Tabwa people lived under Luba domination in small autonomous villages scattered within a territory that expanded from the southeast of the Democratic Republic of the Congo to the northeast of Zambia, along Lake Tanganyika. The verb "tabwa" means "to be tied up" and refers to when these people were taken as slaves. During the 19th century, the ivory trade brought wealth to the region and Tabwa people gained their independence.
Today, they number 200,000 and are led by chiefs-sorcerers who rule over village chiefs and family chiefs. Their power is counterbalanced by male societies created on Luba prototypes and by female associations influenced by East African models. Traditionally, Tabwa people made their living from hunting and blacksmithing; nowadays they cultivate millet, manioc, cassava, beans, and corn, but they live primarily off fishing and hunting, for game is plentiful.
The influence of Eastern Tanzanian neighbors on Tabwa art is seen in their use of linear geometric decorations, while their western neighbors, the Luba, influenced the incorporation of prestige objects into Tabwa life. The Tabwa worshipped ancestors, whose statues were the property of the lineage chiefs and sorcerers; these carried “medications” in their ears or in small cavities at the top of their heads. The Tabwa also worshipped the spirits of nature, who lived in trees and rocks. The installation of a supreme chief is of relatively recent vintage; formerly it was the function of the large ancestor figures to consolidate the power of the chiefs. Other statuettes were used for divination.
The Tabwa also made twin figures that could be both dangerous and bearers of good luck. In the north of Tabwa country, the diviner was also a sculptor; consulted after a dream, he would create a new statue. Special attention was paid to scarifications, which embellish the body and recall social values. On the whole surface of the body, a recurrent motif consists of twinned isosceles triangles, the two bases of which symbolize the duality of life. They evoke the coming of the new moon, essential to Tabwa philosophy, whose return would be celebrated monthly.
The Tabwa used two types of masks: a human one, which represented woman, and another in the form of a buffalo head, whichrepresented man. Both would make an appearance at the time of the fecundity ritual, celebrated for sterile women. One also finds paddles, combs, and musical instruments with figurines.
卖家故事
我们的非洲画廊销售政策摘要。
我们的非洲画廊专注于埃塞俄比亚部落艺术，收集和销售来自非洲各地以及埃塞俄比亚特产的部落二手艺术品。
我们的画廊收藏了来自非洲的真实、原创和传统艺术。该藏品包括面具、雕像、陶器、乐器、手稿、头枕和其他古董、原始艺术品和各种不寻常的物品。
我几乎从不直接从非洲购买。我出售的所有物品都是旧的且（部落）使用过的。我的藏品来自欧美私人收藏、拍卖行、经销商同行以及世界各地的其他收藏家。
该网站让您对我们的库存和活动有一个印象。正宗、博物馆品质的非洲部落艺术品，批发价
我们努力让公众更深入地欣赏高品质的非洲艺术，并让所有收藏家都能接触到它们。
这里展示的高品质面具、雕刻品、雕像、神物、动物雕像、仪式物品和青铜器将为任何家庭增添美感，并为任何收藏增添价值。
此外，对迅速消失的非洲原创部落艺术的需求不断增长，使其成为一项合理的投资。
作为长期经验丰富的收藏家，我们精心挑选和鉴定每件文物。这里展示的是由木材或青铜制成的原创、高品质、手工制作的作品，您可以以画廊价格的一小部分购买！多年的传统使用使许多产品变得与众不同。
我们保证每件商品的真实性和您的完全满意。我们尽一切努力研究和记录每件文物的历史。
在我们的画廊中，您会发现我们精选的库存。如果您发现网站上没有的内容，请告诉我们。我们总是有大量网站上没有的商品库存。
如果您没有看到您想要的商品，请告诉我们。我们也许能为您找到它们。
支架 - 支架不包含在价格中，
运输 - 我们在全球范围内运输。我们会尽力在付款后尽快发货，通常每周发货四次。
合并运费 - 对于多件商品的买家，请在购物后给我们发送电子邮件，以获取可降低运费的合并发票。对于紧急交货，我们可以通过 DHL 安排快递运输（产生的额外费用由买方承担）。
送货 – 在收到我们确认商品已发货的电子邮件后，欧洲境内大多数目的地的送货时间为 2 至 8 个工作日，世界其他地区的送货时间为 16 至 21 个工作日。从荷兰寄出的包裹通过荷兰邮政发送，包裹状态可在线追踪。
退款和退货 – 我们的目标是让您完全满意。如果出于任何原因您对购买的商品不是 100% 满意，请将商品退回给我们以获得全额退款或换货。没有麻烦，没有问题。退款将通过 PayPal 或仅由银行发放。运费不予退还。
请联系我们 – 在竞标或购买商品之前如有任何问题、疑虑或澄清。我们通常能够在 24 小时内回复。为了避免垃圾邮件过滤器，请通过非洲画廊消息系统建立初步联系。
感谢您访问我们的网站！
亲切的问候，
吉斯·范·奎克
使用Google翻译翻译 African Tabwa helm mask, Congo.
Size: 19 cm high and 22 cm diameter.
This Tabwa helm mask dates from the second part of the 20th century and comes with a certificate of authenticity.
The Tabwa people lived under Luba domination in small autonomous villages scattered within a territory that expanded from the southeast of the Democratic Republic of the Congo to the northeast of Zambia, along Lake Tanganyika. The verb "tabwa" means "to be tied up" and refers to when these people were taken as slaves. During the 19th century, the ivory trade brought wealth to the region and Tabwa people gained their independence.
Today, they number 200,000 and are led by chiefs-sorcerers who rule over village chiefs and family chiefs. Their power is counterbalanced by male societies created on Luba prototypes and by female associations influenced by East African models. Traditionally, Tabwa people made their living from hunting and blacksmithing; nowadays they cultivate millet, manioc, cassava, beans, and corn, but they live primarily off fishing and hunting, for game is plentiful.
The influence of Eastern Tanzanian neighbors on Tabwa art is seen in their use of linear geometric decorations, while their western neighbors, the Luba, influenced the incorporation of prestige objects into Tabwa life. The Tabwa worshipped ancestors, whose statues were the property of the lineage chiefs and sorcerers; these carried “medications” in their ears or in small cavities at the top of their heads. The Tabwa also worshipped the spirits of nature, who lived in trees and rocks. The installation of a supreme chief is of relatively recent vintage; formerly it was the function of the large ancestor figures to consolidate the power of the chiefs. Other statuettes were used for divination.
The Tabwa also made twin figures that could be both dangerous and bearers of good luck. In the north of Tabwa country, the diviner was also a sculptor; consulted after a dream, he would create a new statue. Special attention was paid to scarifications, which embellish the body and recall social values. On the whole surface of the body, a recurrent motif consists of twinned isosceles triangles, the two bases of which symbolize the duality of life. They evoke the coming of the new moon, essential to Tabwa philosophy, whose return would be celebrated monthly.
The Tabwa used two types of masks: a human one, which represented woman, and another in the form of a buffalo head, whichrepresented man. Both would make an appearance at the time of the fecundity ritual, celebrated for sterile women. One also finds paddles, combs, and musical instruments with figurines.
卖家故事
我们的非洲画廊销售政策摘要。
我们的非洲画廊专注于埃塞俄比亚部落艺术，收集和销售来自非洲各地以及埃塞俄比亚特产的部落二手艺术品。
我们的画廊收藏了来自非洲的真实、原创和传统艺术。该藏品包括面具、雕像、陶器、乐器、手稿、头枕和其他古董、原始艺术品和各种不寻常的物品。
我几乎从不直接从非洲购买。我出售的所有物品都是旧的且（部落）使用过的。我的藏品来自欧美私人收藏、拍卖行、经销商同行以及世界各地的其他收藏家。
该网站让您对我们的库存和活动有一个印象。正宗、博物馆品质的非洲部落艺术品，批发价
我们努力让公众更深入地欣赏高品质的非洲艺术，并让所有收藏家都能接触到它们。
这里展示的高品质面具、雕刻品、雕像、神物、动物雕像、仪式物品和青铜器将为任何家庭增添美感，并为任何收藏增添价值。
此外，对迅速消失的非洲原创部落艺术的需求不断增长，使其成为一项合理的投资。
作为长期经验丰富的收藏家，我们精心挑选和鉴定每件文物。这里展示的是由木材或青铜制成的原创、高品质、手工制作的作品，您可以以画廊价格的一小部分购买！多年的传统使用使许多产品变得与众不同。
我们保证每件商品的真实性和您的完全满意。我们尽一切努力研究和记录每件文物的历史。
在我们的画廊中，您会发现我们精选的库存。如果您发现网站上没有的内容，请告诉我们。我们总是有大量网站上没有的商品库存。
如果您没有看到您想要的商品，请告诉我们。我们也许能为您找到它们。
支架 - 支架不包含在价格中，
运输 - 我们在全球范围内运输。我们会尽力在付款后尽快发货，通常每周发货四次。
合并运费 - 对于多件商品的买家，请在购物后给我们发送电子邮件，以获取可降低运费的合并发票。对于紧急交货，我们可以通过 DHL 安排快递运输（产生的额外费用由买方承担）。
送货 – 在收到我们确认商品已发货的电子邮件后，欧洲境内大多数目的地的送货时间为 2 至 8 个工作日，世界其他地区的送货时间为 16 至 21 个工作日。从荷兰寄出的包裹通过荷兰邮政发送，包裹状态可在线追踪。
退款和退货 – 我们的目标是让您完全满意。如果出于任何原因您对购买的商品不是 100% 满意，请将商品退回给我们以获得全额退款或换货。没有麻烦，没有问题。退款将通过 PayPal 或仅由银行发放。运费不予退还。
请联系我们 – 在竞标或购买商品之前如有任何问题、疑虑或澄清。我们通常能够在 24 小时内回复。为了避免垃圾邮件过滤器，请通过非洲画廊消息系统建立初步联系。
感谢您访问我们的网站！
亲切的问候，
吉斯·范·奎克
使用Google翻译翻译详细资料
Sold with stand
不是
状态
良好状态
艺术品标题
Rare & Antique African Tabwa helm mask - Congo
高度
19 cm
深度
22 cm
起源
画廊/古董商
