一个陶土雕塑 - Losso - 多哥 (没有保留价)

04
天
03
小时
57
分钟
59
秒
当前出价
€ 3
没有保留价
Dimitri André
专家
由Dimitri André精选

拥有非洲研究硕士学位及非洲艺术15年工作经验。

估价  € 280 - € 330
FR
€3

Catawiki买家保障

在您收到物品之前,您的付款将在我们这里受到安全保管。查看详细信息

Trustpilot 4.4分 | 143878条评论

在Trustpilot上被评为优秀。

卖家的描述

Terracotta Figure Pair of Losso – 两尊具有不同头形的 anthropomorphic 陶俑

Origin: Niamtougou Region, Kara Region, Northern Togo

Origin: 准确来源于多哥北部卡拉地区/尼安姆图古地区

Cultural Attribution: Losso (Nawda), attributed

文化归属:Losso(Nawda),归属解释

Material: Fired clay, reddish-brown terracotta with pronounced gray-white surface deposits

材料:烧制黏土, reddish-brown 赤褐色陶土,表面有明显的灰白色沉积物

Dating: Not certain

年代:不确定

Provenance: Niamtougou Region, Togo, according to the traditional provenance information

出处:按传统出处信息来自多哥尼安姆图古地区

Description

This ensemble of two anthropomorphic terracotta figures is characterized by remarkable formal unity and, at the same time, by distinct differences in the design of the heads. Both sculptures have elongated, nearly cylindrical bodies that terminate in a flattened base without articulated legs. The figures appear upright and frontally oriented, with their heads tilted slightly upwards. The left-hand figure, slightly larger, possesses a strikingly tall, sculpted head, the sides and upper portions of which are characterized by fan-shaped, deeply incised grooves. These radially oriented structures could represent an elaborate hairstyle, a headdress, or a stylized ornamental crowning element. The face is distinguished by a prominent nose, narrow eyes, and sculpted lips. The cheeks blend almost seamlessly into the robust neck. Two rounded protrusions emerge from the upper part of the torso, possibly representing breasts and suggesting a female identification. In contrast, the right-hand figure has an almost spherical, largely smooth head. Its features are more simplified, defined by a protruding nose, small, rounded eyes, and a narrow mouth. The body appears more compact and less differentiated. Both sculptures exhibit a heavily weathered surface, with gray, whitish, and dark brown deposits that only partially reveal the original reddish terracotta. Small chips, cracks, and irregular indentations characterize the material's structure and lend the figures a distinctly archaic appearance.

描述

这对两尊 Anthropomorphic 陶俑以形式上的高度统一为特征,同时在头部设计上存在明显差异。两尊雕塑的躯干都呈细长近似圆柱形,底部平坦,腿部未分节。两者看起来直立、正面向前,头部略微向上仰。左手的雕像略大,头部格外高大,侧面和上部以扇形、深刻的切割纹路为特征,呈放射状结构,可能代表繁复的发型、头饰或象征性冠饰。脸部以突出的鼻子、细长的眼睛和雕刻的双唇为特征。脸颊与颈部衔接处几乎自然衔接。上躯干上方出现两个圆形的突出物,可能象征乳房,暗示女性身份。相对地,右手的雕像头部接近球形,整体表面较为光滑,特征更为简化,鼻子突出、眼睛小而圆、嘴角窄。躯干则显得更紧凑、区分度较低。两件作品的表面都显得极为风化,呈灰白、灰色和深棕色沉积,原本的红色陶土仅部分显现。材料的结构特征表现为多处小缺口、裂纹和不规则的凹痕,使作品呈现出显著的古朴风格。

Art History Analysis

The Losso, who also refer to themselves as Nawda, are one of the ethnic groups of northern Togo. Their historical settlement areas are located primarily in the vicinity of Niamtougou and in adjacent landscapes of the present-day Kara region. The cultural traditions of this area developed within a complex regional network shaped by contact between different ethnic groups, local religious beliefs, and diverse craft practices. The ceramic traditions of northern Togo include not only functional vessels but also figurative works, the precise historical and ritual context of which is not always sufficiently documented. Based on its documented origin, the present pair of figures can be placed within this broader cultural context. Particularly characteristic is the strong reduction of the human body to a closed, columnar form. The sculptures largely omit the depiction of arms, hands, and legs, concentrating the sculptural representation on the head, face, and upper body. This formal simplification lends the figures a pronounced monumentality that is effective regardless of their actual dimensions. The different design of the heads could indicate a deliberate differentiation between two depicted persons or beings. While the left figure possesses a particular visual presence through its elaborately structured headdress, the right figure appears more reserved due to its smooth skull shape and simplified physiognomy. Whether these differences had a social, gendered, or spiritual significance cannot be determined without reliable ethnographic comparisons. The question of whether both figures were originally created as a matching ensemble also remains open.

艺术史分析

Losso 人族群自称 Nawda,是多哥北部的一个民族。其历史定居区主要在尼安姆图古周边以及现今卡拉地区的邻近景观。该地区的文化传统在一个由不同族群交流、地方宗教信仰和多样手工艺实践共同塑造的复杂区域网络内发展。多哥北部的陶瓷传统不仅包括日用器皿,也包括具象作品,但其确切的历史与仪式语境往往没有充分记录。就本对雕像的已知起源而言,可以将其置于这一更广阔的文化背景中。一个特别显著的特征是人体被强烈简化为封闭的柱状形态,雕塑几乎省略了手臂、手和腿,将表述集中在头部、面部和上半身。这种形式上的简化赋予作品一种显著的纪念性,无论实际尺寸大小。头部设计的不同可能表明对所描绘的两个人物或生物进行了有意的区分。左侧的头饰异常繁复,具有强烈的视觉存在感;而右侧头部则因光滑的头颅和简化的面部特征显得更为克制。若这些差异具有社会、性别或精神层面的意义,没有可靠的民族志对照则难以确定。也无法断言两尊是否原本就是一组成对的作品。

Symbolism and Iconography

The iconographic peculiarity of the pair of figures lies in the juxtaposition of two human figures whose basic body form is the same, while their heads differ significantly. In numerous West African pictorial traditions, the human head holds special significance as a bearer of personal identity, social status, or spiritual concepts. A corresponding interpretation could also be considered for the terracotta figures in question, but cannot be considered certain without specific cultural evidence. The fan-shaped headdress of the left figure could represent a special hairstyle or ceremonial headdress. Its careful execution suggests that this feature was used for identification. The representation of the depicted figure was significant. The figure on the right, in contrast, has an almost smooth, spherical head, the simplified design of which forms a clear contrast. The possible depiction of female breasts on the figure on the left opens the possibility of interpreting a gender differentiation within the ensemble. Since corresponding features are not clearly discernible on the figure on the right, however, their identification as a male-female pair remains hypothetical. They could also be two figures of different ages, social ranks, or spiritual functions. The upright posture and the closed body form convey a calm, concentrated presence. The figures do not appear engaged in a specific action but rather embody a static, almost timeless form of human existence. It is precisely this restraint in the representation that opens up a wide range of interpretations without allowing for a definitive iconographic classification.

象征与意象学

这对雕像的题材特征在于两尊外形相同、但头部截然不同的人形形象并置。在许多西非地区的绘画传统中,人体头部被视为个人身份、社会地位或精神概念的载体,因此具有特殊意义。对本陶俑组亦可考虑类似解读,但若无具体文化证据则不能下定论。左侧头饰的扇形设计可能代表特殊的发型或仪式头饰,其精致的做工表明此特征用于身份辨识。所描绘的人物形象具有重要性。右侧人物的头部几乎是光滑、球形,简化的设计形成鲜明对比。左侧头部可能出现的女性乳房的表现,开启了对该组合中性别分化的解读可能性。但由于右侧特征并不清晰,是否为男女对立仍属假设。它们也可能是不同年龄、社会地位或精神功能的两个人物。笔直的站姿与封闭的躯干形成一种平静、专注的气质。两尊雕像似乎并非处于某一具体动作中,而是呈现一种静态、近乎无尽的存在形式。这种表现上的克制恰恰为多种解释打开了广阔的空间,而难以给出明确的象征学分类。

Ritual Function and Cultural Context

Within various societies of northern Togo, traditional religious beliefs, ancestor relationships, and local protectorates hold a historically significant position. Material objects can be used in such contexts as components of shrines, as symbolic representations of specific individuals, or as bearers of ritual significance. A corresponding function would be conceivable for the terracotta figures in question. Their column-like design and flattened lower ends could indicate that they were originally placed on a flat surface or presented in a specific spatial context. However, it is not documented whether they were used within a domestic shrine, at a communal cult site, or in some other setting. The pronounced surface deposits warrant particular attention. Their grayish-white coloration could have resulted from mineral processes, prolonged burial in the ground, or other environmental influences. Previous treatment with certain substances is also conceivable. However, without material analysis, it cannot be determined whether these deposits are attributable to ritual use. The paired presentation of the figures could also have special significance. In various West African cultures, pairs of figures can express notions of kinship, social complementarity, or genealogical continuity. Such an interpretation remains speculative for the present ensemble, however, as long as no reliable information about its original context of use is available.

仪式功能与文化背景

在多哥北部的多种社会中,传统宗教信仰、祖先关系和地方保护制度占有历史性重要地位。物质对象在此类背景中可作为神龛的组成部分、特定个体的象征性表征或承担仪式意义的载体。对此对陶俑也可能具有相应功能。其柱状设计和下端扁平可能表明它们原本被放置在平面上,或在特定空间语境中展示。然而,尚无文献记载它们是在家庭神龛、共同崇拜场所,还是其他场域中使用。显著的表面沉积值得特别关注。它们的灰白色调可能来自矿物作用、长时间埋藏于地下,或其他环境影响。 prior 处理过的某些物质也在所难免。然而,若无材料分析,无法确定这些沉积是否与仪式使用有关。成对呈现也可能具有特殊意义。在多种西非文化中,成对的人物可能表达血缘、社会互补性或族谱连续性的观念。然而,在没有可靠的原始使用环境信息的情况下,对当前此组的解释仍具推测性。

Art Historical Assessment

The particular aesthetic quality of these two terracotta sculptures lies in their consistent focus on elementary sculptural forms. The elongated, cylindrical bodies form serene vertical axes, while the differently designed heads stand out as striking sculptural focal points. The left figure unfolds a lively, rhythmic structure through its fan-shaped crown, whose radial lines create a dynamic contrast to the smooth body form. In contrast, the right figure appears more closed and compact. Its spherical skull design underscores the focus on a few essential features of human physiognomy. The surface effect of the two sculptures is particularly noteworthy. The irregular gray and whitish deposits, the dark discolorations, and the reddish terracotta that occasionally emerges create a differentiated material texture that further accentuates the sculptural volumes. The figures thus possess an impressive physical presence, arising less from anatomical accuracy than from the balanced organization of simple forms. Within the art-historical context of the ceramic traditions of northern Togo, the ensemble can be considered, subject to its cultural attribution, a remarkable example of abstracting anthropomorphic sculpture. Its particular significance lies in the dynamic interplay between formal uniformity and individual differentiation. The two figures appear simultaneously as independent sculptures and as possible components of a shared artistic concept, the original meaning of which requires further scholarly investigation.

艺术史评估

这两尊陶俑的美学品质在于对基本雕塑形态的一贯关注。细长的圆柱状躯干形成宁静的垂直轴线,而头部的差异化设计则成为鲜明的雕塑焦点。左侧形象通过扇形冠饰展现出生动的节律结构,其放射状线条与圆润的躯干形成动态对比;相对地,右侧则显得更封闭、紧凑。球形头盖的设计强调对人类面部少数关键特征的聚焦。两尊作品的表面效果尤其值得关注:不规则的灰白沉积、暗色污斑,以及偶有显现的红色陶土,共同创造出差异化的材质纹理,进一步突显雕塑的体积感。因此,这些作品呈现出令人印象深刻的物理存在感,其形成更多来自于简单形态的均衡组织,而非解剖学精确度。在北多哥陶瓷传统的艺术史语境中,该组作品在受到文化归属的前提下,可以被视为抽象化人体雕塑的卓越范例。其特殊意义在于形式上的统一性与个体差异之间的动态互动。两尊雕像既独立存在,又可能构成一个共有的艺术概念的一部分,其原始含义仍需进一步学术研究。

Literature

For a more in-depth scholarly analysis, ethnographic studies of the Losso and Nawda peoples, as well as comparative studies of the ceramic traditions of the Kara region and northern Togo, should be consulted. Currently, no verified art-historical publication directly related to this specific type of figure exists.

文献

如欲获得更深入的学术分析,应参考对 Losso 与 Nawda 人群的民族志研究,以及对卡拉地区与多哥北部陶瓷传统的比较研究。目前,尚无直接关于此特定类型雕像的经过验证的艺术史出版物。

Copyright and Scientific Documentation

Some of the information and photographs have been generated with the assistance of artificial intelligence and are based on published sources in ethnography, archaeology, and art history. Original texts and photographs may be protected by copyright. All rights held by the respective rights holders are reserved.

版权与科学文献说明

部分信息与照片在撰写过程中借助人工智能生成,基于民族学、考古学与艺术史等公开来源。原始文本与照片可能受版权保护。所有权利归各权利人所有。

Inv. No. MAZ32020

Inv. No. MAZ32020

Informant: Petit Coulibaly

信息提供者:Petit Coulibaly

Height: 35 cm / 31 cm

高度:35 cm / 31 cm

Weight: 2,6 kg / 2 kg

重量:2.6 kg / 2 kg

Sold without TL test.

未进行 TL 测试出售。

Catawiki's experts perform a virtual review based on the information, photographs, provenance and supporting documentation provided during the submission process. Acceptance of a traditional or ancient African art object for auction does not constitute independent authentication or certification by Catawiki, nor does it mean that Catawiki's expert has physically or scientifically authenticated, patina-analyzed, or dated the object. Under our Terms and Traditional African Art Submission Guidelines, the seller remains responsible for the accuracy, legality, provenance and authenticity of the object and the information provided.

Catawiki 的专家对提交过程中提供的信息、照片、来源及 supporting documentation 进行虚拟评审。将传统或古代非洲艺术品列入拍卖并不构成 Catawiki 的独立认证或鉴定,也不代表 Catawiki 的专家对该物件进行了实际的物理鉴定、包漆分析或年代判断。依据我们的条款及传统非洲艺术提交指南,卖家对物件及所提供信息的准确性、合法性、来源与真实性负责。

卖家故事

沃尔夫冈·贾艾尼克的对非洲艺术的投入并非始于田野或市场,而是在一个更安静、更内在的空间——在父亲的文件、书籍与物件之间。关于德国前殖民地的档案并非为了讲出一个单一的故事;它暗示着多种可能。它邀请审视而非崇敬,并让贾艾尼克在早年就明白,物件从来不是沉默的。它们内部携带时间——断裂与延续以同样的形式共存——并请人像对待文本那样去解读它们。 二十多年多来,贾艾尼克一直以收藏家、经销商与中介的身份工作,尽管这些称谓都不能完全概括他的实践形态。曾经较为随意地归在“部落艺术”范畴下的事物,在他看来从未是一个封闭或历史性的类别。它更像是一组活生生的传统,不断在当下进行协商。他的学术训练——民族学、艺术史与比较法——提供了一个语法;语言本身则在别处学得。在马里、喀麦隆、科特迪瓦、布基纳法索、多哥和加纳,知识是通过反复的相遇逐步显现,逐步变成关系,并通过信任在多年里一点点建立起来。 马里成为这段经历的重力中心。2002年至2012年间,贾艾尼克在巴马科和塞古居住并工作,经营着Tribalartforum,一家俯瞰尼日尔河的画廊。这个空间抵抗简单的年表化叙述。雕塑与陶器与摄影共处同一房间,马利克·西德比(Malick Sidibé)的作品——70年代昔日马里的青年形象,充满自信与热情——与更古老的仪式形式并列挂着。其效果并非让人怀旧,而是澄清:过去与现在并不彼此抵消,而是相互锐化。 2012年的战争突然结束了这一阶段,正如战争常常所做的那样。但它并未消解这份工作。与阿吉布·卡马特(Aguibou Kamaté)一起,贾艾尼克在洛美重新集结,离许多物件的来源地更近,也离它们继续行走的路线更近。自2018年以来,柏林成为这张地图上的又一个节点。Wolfgang Jaenicke画廊现设在夏洛滕堡皇宫对面,由一支小型专家团队支撑。其重点,尤其聚焦于西非青铜器与陶土器——这类以土与火为塑造材料,又以记忆形式抵御轻易翻译的材料。 贾艾尼克的实践之所以与众不同,不仅在于它的地理范围,还在于其内部张力。田野工作与来源研究并行;商业活动与责任感被视为不可分割。与博物馆及学术机构的合作中,流通被框定为一种伦理过程,而非单纯的掠取。目标并非将物件从世界中移除并封存起来,而是让它们在世界中保持可读性——在其言语的条件改变之时,仍使它们继续发声。 ------------ Galerie Wolfgang Jaenicke 是一家驻柏林的画廊,专注于西非雕塑、青铜器、陶土器、面具以及当代非洲艺术。由沃尔夫冈·贾艾尼克掌舵,他的工作结合了收藏、经销、来源研究、田野考察与档案文献记录。 据画廊自述,贾艾尼克学习了民族学、艺术史与比较法,在非洲艺术领域从业超过二十五年。他的活动通过在马里、喀麦隆、科特迪瓦、布基纳法索、加纳和多哥等国的长期参与而发展起来。他并非将非洲艺术呈现为一个封闭的历史范畴,而是描述为由活生生的社区和不断变化的历史情境共同塑造的持续文化传统。 他职业生涯的一个特别重要阶段是在马里,约2002年至2012年间在巴马科和塞古居住、工作。在那里他经营Tribalartforum,一家将历史性非洲雕塑与当代非洲摄影结合起来的画廊,包括马利克·西迪贝的作品。2012年马里的政治与军事危机导致这一阶段的活动关闭。 随后,贾艾尼克与阿吉布·卡马特一起继续在洛美、多哥工作,然后在柏林夏洛滕堡宫附近建立画廊。画廊尤为强调西非青铜器、陶土器、与贝宁及伊菲相关作品、诺克(Nok)雕塑、道贡(Dogon)艺术、包雷(Baule)雕塑、塞努福(Senufo)物件以及约鲁巴材料等。 贾艾尼克公共立场的一个独特之处在于他反复强调来源透明度和赔偿辩论。在若干已发表的物件记录中,画廊明确讨论出口文书、联合国教科文组织公约、所有权历史以及与学者和赔偿研究人员的沟通等问题。这些陈述反映了当代关于非洲文化遗产流通、合法性、收藏史及博物馆收购实践的更广泛辩论。 画廊维持着大量线上档案与目录,记录着数百件非洲物件,包括贝宁与伊菲青铜器、诺克陶土、道贡雕塑、包雷人像、丰(Fon)物件、莫巴(Moba)人像及其他西非材料。 对于研究非洲艺术贸易史的学者而言,贾艾尼克代表了比约翰·J·克莱曼等人物更后期的一代经销商。克莱曼属于二战后纽约市场的1950年代至1970年代,而贾艾尼克的工作则受现代议题的影响:田野文档、来源研究、赔偿讨论、数字档案以及与西非网络与艺术家直接接触。 本文本基于人工智能信息
使用Google翻译翻译

Terracotta Figure Pair of Losso – 两尊具有不同头形的 anthropomorphic 陶俑

Origin: Niamtougou Region, Kara Region, Northern Togo

Origin: 准确来源于多哥北部卡拉地区/尼安姆图古地区

Cultural Attribution: Losso (Nawda), attributed

文化归属:Losso(Nawda),归属解释

Material: Fired clay, reddish-brown terracotta with pronounced gray-white surface deposits

材料:烧制黏土, reddish-brown 赤褐色陶土,表面有明显的灰白色沉积物

Dating: Not certain

年代:不确定

Provenance: Niamtougou Region, Togo, according to the traditional provenance information

出处:按传统出处信息来自多哥尼安姆图古地区

Description

This ensemble of two anthropomorphic terracotta figures is characterized by remarkable formal unity and, at the same time, by distinct differences in the design of the heads. Both sculptures have elongated, nearly cylindrical bodies that terminate in a flattened base without articulated legs. The figures appear upright and frontally oriented, with their heads tilted slightly upwards. The left-hand figure, slightly larger, possesses a strikingly tall, sculpted head, the sides and upper portions of which are characterized by fan-shaped, deeply incised grooves. These radially oriented structures could represent an elaborate hairstyle, a headdress, or a stylized ornamental crowning element. The face is distinguished by a prominent nose, narrow eyes, and sculpted lips. The cheeks blend almost seamlessly into the robust neck. Two rounded protrusions emerge from the upper part of the torso, possibly representing breasts and suggesting a female identification. In contrast, the right-hand figure has an almost spherical, largely smooth head. Its features are more simplified, defined by a protruding nose, small, rounded eyes, and a narrow mouth. The body appears more compact and less differentiated. Both sculptures exhibit a heavily weathered surface, with gray, whitish, and dark brown deposits that only partially reveal the original reddish terracotta. Small chips, cracks, and irregular indentations characterize the material's structure and lend the figures a distinctly archaic appearance.

描述

这对两尊 Anthropomorphic 陶俑以形式上的高度统一为特征,同时在头部设计上存在明显差异。两尊雕塑的躯干都呈细长近似圆柱形,底部平坦,腿部未分节。两者看起来直立、正面向前,头部略微向上仰。左手的雕像略大,头部格外高大,侧面和上部以扇形、深刻的切割纹路为特征,呈放射状结构,可能代表繁复的发型、头饰或象征性冠饰。脸部以突出的鼻子、细长的眼睛和雕刻的双唇为特征。脸颊与颈部衔接处几乎自然衔接。上躯干上方出现两个圆形的突出物,可能象征乳房,暗示女性身份。相对地,右手的雕像头部接近球形,整体表面较为光滑,特征更为简化,鼻子突出、眼睛小而圆、嘴角窄。躯干则显得更紧凑、区分度较低。两件作品的表面都显得极为风化,呈灰白、灰色和深棕色沉积,原本的红色陶土仅部分显现。材料的结构特征表现为多处小缺口、裂纹和不规则的凹痕,使作品呈现出显著的古朴风格。

Art History Analysis

The Losso, who also refer to themselves as Nawda, are one of the ethnic groups of northern Togo. Their historical settlement areas are located primarily in the vicinity of Niamtougou and in adjacent landscapes of the present-day Kara region. The cultural traditions of this area developed within a complex regional network shaped by contact between different ethnic groups, local religious beliefs, and diverse craft practices. The ceramic traditions of northern Togo include not only functional vessels but also figurative works, the precise historical and ritual context of which is not always sufficiently documented. Based on its documented origin, the present pair of figures can be placed within this broader cultural context. Particularly characteristic is the strong reduction of the human body to a closed, columnar form. The sculptures largely omit the depiction of arms, hands, and legs, concentrating the sculptural representation on the head, face, and upper body. This formal simplification lends the figures a pronounced monumentality that is effective regardless of their actual dimensions. The different design of the heads could indicate a deliberate differentiation between two depicted persons or beings. While the left figure possesses a particular visual presence through its elaborately structured headdress, the right figure appears more reserved due to its smooth skull shape and simplified physiognomy. Whether these differences had a social, gendered, or spiritual significance cannot be determined without reliable ethnographic comparisons. The question of whether both figures were originally created as a matching ensemble also remains open.

艺术史分析

Losso 人族群自称 Nawda,是多哥北部的一个民族。其历史定居区主要在尼安姆图古周边以及现今卡拉地区的邻近景观。该地区的文化传统在一个由不同族群交流、地方宗教信仰和多样手工艺实践共同塑造的复杂区域网络内发展。多哥北部的陶瓷传统不仅包括日用器皿,也包括具象作品,但其确切的历史与仪式语境往往没有充分记录。就本对雕像的已知起源而言,可以将其置于这一更广阔的文化背景中。一个特别显著的特征是人体被强烈简化为封闭的柱状形态,雕塑几乎省略了手臂、手和腿,将表述集中在头部、面部和上半身。这种形式上的简化赋予作品一种显著的纪念性,无论实际尺寸大小。头部设计的不同可能表明对所描绘的两个人物或生物进行了有意的区分。左侧的头饰异常繁复,具有强烈的视觉存在感;而右侧头部则因光滑的头颅和简化的面部特征显得更为克制。若这些差异具有社会、性别或精神层面的意义,没有可靠的民族志对照则难以确定。也无法断言两尊是否原本就是一组成对的作品。

Symbolism and Iconography

The iconographic peculiarity of the pair of figures lies in the juxtaposition of two human figures whose basic body form is the same, while their heads differ significantly. In numerous West African pictorial traditions, the human head holds special significance as a bearer of personal identity, social status, or spiritual concepts. A corresponding interpretation could also be considered for the terracotta figures in question, but cannot be considered certain without specific cultural evidence. The fan-shaped headdress of the left figure could represent a special hairstyle or ceremonial headdress. Its careful execution suggests that this feature was used for identification. The representation of the depicted figure was significant. The figure on the right, in contrast, has an almost smooth, spherical head, the simplified design of which forms a clear contrast. The possible depiction of female breasts on the figure on the left opens the possibility of interpreting a gender differentiation within the ensemble. Since corresponding features are not clearly discernible on the figure on the right, however, their identification as a male-female pair remains hypothetical. They could also be two figures of different ages, social ranks, or spiritual functions. The upright posture and the closed body form convey a calm, concentrated presence. The figures do not appear engaged in a specific action but rather embody a static, almost timeless form of human existence. It is precisely this restraint in the representation that opens up a wide range of interpretations without allowing for a definitive iconographic classification.

象征与意象学

这对雕像的题材特征在于两尊外形相同、但头部截然不同的人形形象并置。在许多西非地区的绘画传统中,人体头部被视为个人身份、社会地位或精神概念的载体,因此具有特殊意义。对本陶俑组亦可考虑类似解读,但若无具体文化证据则不能下定论。左侧头饰的扇形设计可能代表特殊的发型或仪式头饰,其精致的做工表明此特征用于身份辨识。所描绘的人物形象具有重要性。右侧人物的头部几乎是光滑、球形,简化的设计形成鲜明对比。左侧头部可能出现的女性乳房的表现,开启了对该组合中性别分化的解读可能性。但由于右侧特征并不清晰,是否为男女对立仍属假设。它们也可能是不同年龄、社会地位或精神功能的两个人物。笔直的站姿与封闭的躯干形成一种平静、专注的气质。两尊雕像似乎并非处于某一具体动作中,而是呈现一种静态、近乎无尽的存在形式。这种表现上的克制恰恰为多种解释打开了广阔的空间,而难以给出明确的象征学分类。

Ritual Function and Cultural Context

Within various societies of northern Togo, traditional religious beliefs, ancestor relationships, and local protectorates hold a historically significant position. Material objects can be used in such contexts as components of shrines, as symbolic representations of specific individuals, or as bearers of ritual significance. A corresponding function would be conceivable for the terracotta figures in question. Their column-like design and flattened lower ends could indicate that they were originally placed on a flat surface or presented in a specific spatial context. However, it is not documented whether they were used within a domestic shrine, at a communal cult site, or in some other setting. The pronounced surface deposits warrant particular attention. Their grayish-white coloration could have resulted from mineral processes, prolonged burial in the ground, or other environmental influences. Previous treatment with certain substances is also conceivable. However, without material analysis, it cannot be determined whether these deposits are attributable to ritual use. The paired presentation of the figures could also have special significance. In various West African cultures, pairs of figures can express notions of kinship, social complementarity, or genealogical continuity. Such an interpretation remains speculative for the present ensemble, however, as long as no reliable information about its original context of use is available.

仪式功能与文化背景

在多哥北部的多种社会中,传统宗教信仰、祖先关系和地方保护制度占有历史性重要地位。物质对象在此类背景中可作为神龛的组成部分、特定个体的象征性表征或承担仪式意义的载体。对此对陶俑也可能具有相应功能。其柱状设计和下端扁平可能表明它们原本被放置在平面上,或在特定空间语境中展示。然而,尚无文献记载它们是在家庭神龛、共同崇拜场所,还是其他场域中使用。显著的表面沉积值得特别关注。它们的灰白色调可能来自矿物作用、长时间埋藏于地下,或其他环境影响。 prior 处理过的某些物质也在所难免。然而,若无材料分析,无法确定这些沉积是否与仪式使用有关。成对呈现也可能具有特殊意义。在多种西非文化中,成对的人物可能表达血缘、社会互补性或族谱连续性的观念。然而,在没有可靠的原始使用环境信息的情况下,对当前此组的解释仍具推测性。

Art Historical Assessment

The particular aesthetic quality of these two terracotta sculptures lies in their consistent focus on elementary sculptural forms. The elongated, cylindrical bodies form serene vertical axes, while the differently designed heads stand out as striking sculptural focal points. The left figure unfolds a lively, rhythmic structure through its fan-shaped crown, whose radial lines create a dynamic contrast to the smooth body form. In contrast, the right figure appears more closed and compact. Its spherical skull design underscores the focus on a few essential features of human physiognomy. The surface effect of the two sculptures is particularly noteworthy. The irregular gray and whitish deposits, the dark discolorations, and the reddish terracotta that occasionally emerges create a differentiated material texture that further accentuates the sculptural volumes. The figures thus possess an impressive physical presence, arising less from anatomical accuracy than from the balanced organization of simple forms. Within the art-historical context of the ceramic traditions of northern Togo, the ensemble can be considered, subject to its cultural attribution, a remarkable example of abstracting anthropomorphic sculpture. Its particular significance lies in the dynamic interplay between formal uniformity and individual differentiation. The two figures appear simultaneously as independent sculptures and as possible components of a shared artistic concept, the original meaning of which requires further scholarly investigation.

艺术史评估

这两尊陶俑的美学品质在于对基本雕塑形态的一贯关注。细长的圆柱状躯干形成宁静的垂直轴线,而头部的差异化设计则成为鲜明的雕塑焦点。左侧形象通过扇形冠饰展现出生动的节律结构,其放射状线条与圆润的躯干形成动态对比;相对地,右侧则显得更封闭、紧凑。球形头盖的设计强调对人类面部少数关键特征的聚焦。两尊作品的表面效果尤其值得关注:不规则的灰白沉积、暗色污斑,以及偶有显现的红色陶土,共同创造出差异化的材质纹理,进一步突显雕塑的体积感。因此,这些作品呈现出令人印象深刻的物理存在感,其形成更多来自于简单形态的均衡组织,而非解剖学精确度。在北多哥陶瓷传统的艺术史语境中,该组作品在受到文化归属的前提下,可以被视为抽象化人体雕塑的卓越范例。其特殊意义在于形式上的统一性与个体差异之间的动态互动。两尊雕像既独立存在,又可能构成一个共有的艺术概念的一部分,其原始含义仍需进一步学术研究。

Literature

For a more in-depth scholarly analysis, ethnographic studies of the Losso and Nawda peoples, as well as comparative studies of the ceramic traditions of the Kara region and northern Togo, should be consulted. Currently, no verified art-historical publication directly related to this specific type of figure exists.

文献

如欲获得更深入的学术分析,应参考对 Losso 与 Nawda 人群的民族志研究,以及对卡拉地区与多哥北部陶瓷传统的比较研究。目前,尚无直接关于此特定类型雕像的经过验证的艺术史出版物。

Copyright and Scientific Documentation

Some of the information and photographs have been generated with the assistance of artificial intelligence and are based on published sources in ethnography, archaeology, and art history. Original texts and photographs may be protected by copyright. All rights held by the respective rights holders are reserved.

版权与科学文献说明

部分信息与照片在撰写过程中借助人工智能生成,基于民族学、考古学与艺术史等公开来源。原始文本与照片可能受版权保护。所有权利归各权利人所有。

Inv. No. MAZ32020

Inv. No. MAZ32020

Informant: Petit Coulibaly

信息提供者:Petit Coulibaly

Height: 35 cm / 31 cm

高度:35 cm / 31 cm

Weight: 2,6 kg / 2 kg

重量:2.6 kg / 2 kg

Sold without TL test.

未进行 TL 测试出售。

Catawiki's experts perform a virtual review based on the information, photographs, provenance and supporting documentation provided during the submission process. Acceptance of a traditional or ancient African art object for auction does not constitute independent authentication or certification by Catawiki, nor does it mean that Catawiki's expert has physically or scientifically authenticated, patina-analyzed, or dated the object. Under our Terms and Traditional African Art Submission Guidelines, the seller remains responsible for the accuracy, legality, provenance and authenticity of the object and the information provided.

Catawiki 的专家对提交过程中提供的信息、照片、来源及 supporting documentation 进行虚拟评审。将传统或古代非洲艺术品列入拍卖并不构成 Catawiki 的独立认证或鉴定,也不代表 Catawiki 的专家对该物件进行了实际的物理鉴定、包漆分析或年代判断。依据我们的条款及传统非洲艺术提交指南,卖家对物件及所提供信息的准确性、合法性、来源与真实性负责。

卖家故事

沃尔夫冈·贾艾尼克的对非洲艺术的投入并非始于田野或市场,而是在一个更安静、更内在的空间——在父亲的文件、书籍与物件之间。关于德国前殖民地的档案并非为了讲出一个单一的故事;它暗示着多种可能。它邀请审视而非崇敬,并让贾艾尼克在早年就明白,物件从来不是沉默的。它们内部携带时间——断裂与延续以同样的形式共存——并请人像对待文本那样去解读它们。 二十多年多来,贾艾尼克一直以收藏家、经销商与中介的身份工作,尽管这些称谓都不能完全概括他的实践形态。曾经较为随意地归在“部落艺术”范畴下的事物,在他看来从未是一个封闭或历史性的类别。它更像是一组活生生的传统,不断在当下进行协商。他的学术训练——民族学、艺术史与比较法——提供了一个语法;语言本身则在别处学得。在马里、喀麦隆、科特迪瓦、布基纳法索、多哥和加纳,知识是通过反复的相遇逐步显现,逐步变成关系,并通过信任在多年里一点点建立起来。 马里成为这段经历的重力中心。2002年至2012年间,贾艾尼克在巴马科和塞古居住并工作,经营着Tribalartforum,一家俯瞰尼日尔河的画廊。这个空间抵抗简单的年表化叙述。雕塑与陶器与摄影共处同一房间,马利克·西德比(Malick Sidibé)的作品——70年代昔日马里的青年形象,充满自信与热情——与更古老的仪式形式并列挂着。其效果并非让人怀旧,而是澄清:过去与现在并不彼此抵消,而是相互锐化。 2012年的战争突然结束了这一阶段,正如战争常常所做的那样。但它并未消解这份工作。与阿吉布·卡马特(Aguibou Kamaté)一起,贾艾尼克在洛美重新集结,离许多物件的来源地更近,也离它们继续行走的路线更近。自2018年以来,柏林成为这张地图上的又一个节点。Wolfgang Jaenicke画廊现设在夏洛滕堡皇宫对面,由一支小型专家团队支撑。其重点,尤其聚焦于西非青铜器与陶土器——这类以土与火为塑造材料,又以记忆形式抵御轻易翻译的材料。 贾艾尼克的实践之所以与众不同,不仅在于它的地理范围,还在于其内部张力。田野工作与来源研究并行;商业活动与责任感被视为不可分割。与博物馆及学术机构的合作中,流通被框定为一种伦理过程,而非单纯的掠取。目标并非将物件从世界中移除并封存起来,而是让它们在世界中保持可读性——在其言语的条件改变之时,仍使它们继续发声。 ------------ Galerie Wolfgang Jaenicke 是一家驻柏林的画廊,专注于西非雕塑、青铜器、陶土器、面具以及当代非洲艺术。由沃尔夫冈·贾艾尼克掌舵,他的工作结合了收藏、经销、来源研究、田野考察与档案文献记录。 据画廊自述,贾艾尼克学习了民族学、艺术史与比较法,在非洲艺术领域从业超过二十五年。他的活动通过在马里、喀麦隆、科特迪瓦、布基纳法索、加纳和多哥等国的长期参与而发展起来。他并非将非洲艺术呈现为一个封闭的历史范畴,而是描述为由活生生的社区和不断变化的历史情境共同塑造的持续文化传统。 他职业生涯的一个特别重要阶段是在马里,约2002年至2012年间在巴马科和塞古居住、工作。在那里他经营Tribalartforum,一家将历史性非洲雕塑与当代非洲摄影结合起来的画廊,包括马利克·西迪贝的作品。2012年马里的政治与军事危机导致这一阶段的活动关闭。 随后,贾艾尼克与阿吉布·卡马特一起继续在洛美、多哥工作,然后在柏林夏洛滕堡宫附近建立画廊。画廊尤为强调西非青铜器、陶土器、与贝宁及伊菲相关作品、诺克(Nok)雕塑、道贡(Dogon)艺术、包雷(Baule)雕塑、塞努福(Senufo)物件以及约鲁巴材料等。 贾艾尼克公共立场的一个独特之处在于他反复强调来源透明度和赔偿辩论。在若干已发表的物件记录中,画廊明确讨论出口文书、联合国教科文组织公约、所有权历史以及与学者和赔偿研究人员的沟通等问题。这些陈述反映了当代关于非洲文化遗产流通、合法性、收藏史及博物馆收购实践的更广泛辩论。 画廊维持着大量线上档案与目录,记录着数百件非洲物件,包括贝宁与伊菲青铜器、诺克陶土、道贡雕塑、包雷人像、丰(Fon)物件、莫巴(Moba)人像及其他西非材料。 对于研究非洲艺术贸易史的学者而言,贾艾尼克代表了比约翰·J·克莱曼等人物更后期的一代经销商。克莱曼属于二战后纽约市场的1950年代至1970年代,而贾艾尼克的工作则受现代议题的影响:田野文档、来源研究、赔偿讨论、数字档案以及与西非网络与艺术家直接接触。 本文本基于人工智能信息
使用Google翻译翻译

详细资料

Ethnic group/ culture
Losso
原产国
多哥
材质
Terracotta
Sold with stand
不是
状态
情况尚佳
艺术品标题
A terracotta sculpture
高度
35 cm
重量
4,6 kg
真伪
复制品/摹本
德国经验证
6937
已售出的几件物品
99,43%
protop

Rechtliche Informationen des Verkäufers

Unternehmen:
Jaenicke Njoya GmbH
Repräsentant:
Wolfgang Jaenicke
Adresse:
Jaenicke Njoya GmbH
Klausenerplatz 7
14059 Berlin
GERMANY
Telefonnummer:
+493033951033
Email:
w.jaenicke@jaenicke-njoya.com
USt-IdNr.:
DE241193499

AGB

AGB des Verkäufers. Mit einem Gebot auf dieses Los akzeptieren Sie ebenfalls die AGB des Verkäufers.

Widerrufsbelehrung

  • Frist: 14 Tage sowie gemäß den hier angegebenen Bedingungen
  • Rücksendkosten: Käufer trägt die unmittelbaren Kosten der Rücksendung der Ware
  • Vollständige Widerrufsbelehrung

类似物品

  • ​
    ​
    ​
  • ​
    ​
    ​
  • ​
    ​
    ​
  • ​
    ​
    ​
  • ​
    ​
    ​
  • ​
    ​
    ​
  • ​
    ​
    ​
  • ​
    ​
    ​
  • ​
    ​
    ​
  • ​
    ​
    ​

类别为您准备的

非洲及部落艺术

  • ​
    ​
    ​
  • ​
    ​
    ​
  • ​
    ​
    ​
  • ​
    ​
    ​
  • ​
    ​
    ​
  • ​
    ​
    ​
  • ​
    ​
    ​
  • ​
    ​
    ​
  • ​
    ​
    ​
  • ​
    ​
    ​