編號 99941374

大華山窯 萩焼茶碗 Daikasan kiln - 納富鳥雲 Notomi Choun 1st Gen.(1921~?) - 茶碗 - 所有法的本质 - 陶瓷 - Hagi-不来不去 禅语
編號 99941374

大華山窯 萩焼茶碗 Daikasan kiln - 納富鳥雲 Notomi Choun 1st Gen.(1921~?) - 茶碗 - 所有法的本质 - 陶瓷 - Hagi-不来不去 禅语
*Notomi Choun
Born November 12, 1921
1951 Quits Hagi ware wholesale business and begins life as a potter (Keizan Kiln)
1971 Establishes Choun Kiln and becomes independent
1975 Solo exhibition twice at Tobu Department Store, Tokyo
Honda Gallery Osaka every other year thereafter
Tenmaya Okayama
Izutsuya Kokura
Iwataya Hakata
Odakyu Department Store Tokyo
Masuda Gallery Tokyo
Hagi ware potter, Daikazan Choun
不来不去
Sanskrit anāya-vyaya. It is a term used in Buddhist scriptures to express the nature of all dharmas. It means that in terms of their own nature, all dharmas have no coming and going. From a secular point of view, the causes and conditions of all dharmas in the universe are born and destroyed, permanent and discontinuous, one and different, coming and going; but from the perspective of the truth of the Middle Way in Buddhism, the causes and conditions of all dharmas have their own gathering and dispersion, and their nature is actually neither born nor destroyed, neither permanent nor discontinuous, neither one nor different, neither coming nor going. This is the teaching that the Indian Mahayana Madhyamika school and the Three Treatises School in my country particularly emphasize. The Great Wisdom Treatise Volume 5 (Da 25.97): "Neither born nor destroyed, neither discontinuous nor permanent, neither one nor different, neither coming nor going, dharmas are born from causes and conditions."
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