Αρ. 104626086

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Ένα ξύλινο γλυπτό - Baule - Ακτή Ελεφαντοστού
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Ένα ξύλινο γλυπτό - Baule - Ακτή Ελεφαντοστού

The Sakassou region is considered one of the most important historical centers of Baule art, particularly for its sculptures. Sakassou was the ancient political capital of the Baule people and developed highly specialized sculpture workshops as early as the 18th century. Numerous outstanding works are attributed today to the so-called "Master of Sakassou" or the "Sakassou Workshop." Characteristic of the Sakassou style are pronounced symmetry, serene dignity, elegant verticality, and a remarkable harmony of body forms. The figures appear neither dynamic nor expressive, but rather radiate a controlled inner strength. Typical features include a finely modeled head, a face often heart-shaped or slightly concave, meticulously executed hairstyles, long, flowing lines, and an ideal, almost supernatural beauty. Most sculptures from this region depict Blolo Bla (female spirit husbands), Blolo Bian (male spirit husbands), or other spiritual intermediary figures. They served as the physical dwelling place of unseen beings and were venerated in private shrines. Regarding the hands in front of the torso: When the hands are held open in front of the abdomen or navel area, this is usually not a random position. In Baule symbolism, the abdomen is the seat of vital energy, fertility, and personal destiny. The hands protect or preserve this area. The gesture can express care, self-control, fertility, spiritual focus, and the preservation of inner strength. In Blolo figures, it often refers to the spirit partner's ability to ensure prosperity, offspring, and harmony. Especially in Sakassou figures, the hands are often positioned symmetrically to the right and left of the navel. This position reinforces the impression of calm and balance and corresponds to the Baule ideal of ordered, controlled vitality. Susan Vogel described the Baule style as an expression of a “life force tamed by order”—a concept reflected in this hand gesture. References Vogel, Susan M.: Baule: African Art, Western Eyes. Vogel, Susan M.: Known Artists but Anonymous Works: Fieldwork and Art History. African Arts, Vol. 32, No. 1, 1999. de Grunne, Bernard: Les Maîtres de la Sculpture de Côte d'Ivoire. Boyer, Alain-Michel: Miroirs de l'Invisible. La Statuaire Baoulé. Neyt, François: Trésors de Côte d'Ivoire. Roberts, Mary Nooter; Roberts, Allen F.: Memory: Luba Art and the Making of History (comparative analysis of Central African figurative gestures). Smithsonian National Museum of African Art, Collection Notes on Baule Figures. Metropolitan Museum of Art, Baule Figure Studies and Spiritual Representation. This information is created by AI and based on published ethnographic and art-historical sources.

Αρ. 104626086

Δεν είναι πλέον διαθέσιμο
Ένα ξύλινο γλυπτό - Baule - Ακτή Ελεφαντοστού

Ένα ξύλινο γλυπτό - Baule - Ακτή Ελεφαντοστού

The Sakassou region is considered one of the most important historical centers of Baule art, particularly for its sculptures. Sakassou was the ancient political capital of the Baule people and developed highly specialized sculpture workshops as early as the 18th century. Numerous outstanding works are attributed today to the so-called "Master of Sakassou" or the "Sakassou Workshop."

Characteristic of the Sakassou style are pronounced symmetry, serene dignity, elegant verticality, and a remarkable harmony of body forms. The figures appear neither dynamic nor expressive, but rather radiate a controlled inner strength. Typical features include a finely modeled head, a face often heart-shaped or slightly concave, meticulously executed hairstyles, long, flowing lines, and an ideal, almost supernatural beauty.

Most sculptures from this region depict Blolo Bla (female spirit husbands), Blolo Bian (male spirit husbands), or other spiritual intermediary figures. They served as the physical dwelling place of unseen beings and were venerated in private shrines.

Regarding the hands in front of the torso:

When the hands are held open in front of the abdomen or navel area, this is usually not a random position. In Baule symbolism, the abdomen is the seat of vital energy, fertility, and personal destiny. The hands protect or preserve this area. The gesture can express care, self-control, fertility, spiritual focus, and the preservation of inner strength. In Blolo figures, it often refers to the spirit partner's ability to ensure prosperity, offspring, and harmony.

Especially in Sakassou figures, the hands are often positioned symmetrically to the right and left of the navel. This position reinforces the impression of calm and balance and corresponds to the Baule ideal of ordered, controlled vitality. Susan Vogel described the Baule style as an expression of a “life force tamed by order”—a concept reflected in this hand gesture.

References

Vogel, Susan M.: Baule: African Art, Western Eyes.

Vogel, Susan M.: Known Artists but Anonymous Works: Fieldwork and Art History. African Arts, Vol. 32, No. 1, 1999.

de Grunne, Bernard: Les Maîtres de la Sculpture de Côte d'Ivoire.

Boyer, Alain-Michel: Miroirs de l'Invisible. La Statuaire Baoulé.

Neyt, François: Trésors de Côte d'Ivoire.

Roberts, Mary Nooter; Roberts, Allen F.: Memory: Luba Art and the Making of History (comparative analysis of Central African figurative gestures).

Smithsonian National Museum of African Art, Collection Notes on Baule Figures.
Metropolitan Museum of Art, Baule Figure Studies and Spiritual Representation.

This information is created by AI and based on published ethnographic and art-historical sources.

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