Nr. 100844951

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En knogleskulptur - Yoruba - Nigeria  (Ingen mindstepris)
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€ 160
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En knogleskulptur - Yoruba - Nigeria (Ingen mindstepris)

A pair of yoruba bone figures, Nigeria. Encrusted patina; signs of ritual use and age. Yoruba bone figures are small-scale sculptural objects that reflect the intersection of artistry, spirituality, and social identity within Yoruba culture of southwestern Nigeria. Although wood is the most widely used sculptural medium among the Yoruba, bone and ivory carvings occupy a distinct category associated with refinement, durability, and symbolic value. These materials were historically linked to prestige, spiritual potency, and long-term continuity, making bone figures especially suitable for personal, ritual, or commemorative purposes. Typically carved from animal bone or ivory, Yoruba bone figures often depict standing human forms rendered with balanced proportions and composed posture. Emphasis is placed on the head, consistent with the Yoruba philosophical concept of ori, which represents both the physical head and the inner spiritual destiny of an individual. Facial features are usually simplified yet deliberate, conveying calmness, dignity, and moral restraint. The small scale of these figures encourages intimate handling, suggesting their use in personal devotion, divination, or as objects of protection rather than public display. In ritual contexts, bone figures may be associated with Ifa divination, personal shrines, or spiritual medicine. Their material qualities are believed to enhance their efficacy, as bone and ivory are seen as substances that endure beyond organic decay and thus resonate with ancestral presence and spiritual continuity. Such figures could serve as mnemonic or symbolic devices, helping practitioners focus intention, invoke spiritual forces, or maintain a tangible connection to unseen realms. Rather than representing specific individuals, they often embody generalized ideals of humanity, destiny, or spiritual alignment. Socially, ownership of carved bone figures could also signal status and cultivated taste. The skill required to carve bone, along with the relative rarity of the material, linked these objects to elite patronage and specialized craftsmanship. Their understated elegance aligns with Yoruba aesthetic values that favor moderation, clarity, and inner balance over overt display. Meaning emerges not only from the object itself but from its placement, handling, and activation within ritual or domestic spaces. From an art historical perspective, Yoruba bone figures demonstrate the adaptability of Yoruba sculptural principles across materials and scales. They challenge assumptions that African sculpture is primarily monumental or public, highlighting instead the importance of intimate objects in spiritual and social life. In museum collections, these figures are often appreciated for their precision and subtle expressiveness, yet their deeper significance lies in their role as mediators between material form, spiritual destiny, and personal identity within Yoruba thought. References Rowland Abiodun, Yoruba Art and Language: Seeking the African in African Art. Henry John Drewal, John Pemberton III, and Rowland Abiodun, Yoruba: Nine Centuries of African Art and Thought. Robert Farris Thompson, Flash of the Spirit. DSC00127 Height: 20 cm / 20 cm Weight: 210 g / 230 g

Nr. 100844951

Solgt
En knogleskulptur - Yoruba - Nigeria  (Ingen mindstepris)

En knogleskulptur - Yoruba - Nigeria (Ingen mindstepris)

A pair of yoruba bone figures, Nigeria. Encrusted patina; signs of ritual use and age.

Yoruba bone figures are small-scale sculptural objects that reflect the intersection of artistry, spirituality, and social identity within Yoruba culture of southwestern Nigeria. Although wood is the most widely used sculptural medium among the Yoruba, bone and ivory carvings occupy a distinct category associated with refinement, durability, and symbolic value. These materials were historically linked to prestige, spiritual potency, and long-term continuity, making bone figures especially suitable for personal, ritual, or commemorative purposes.

Typically carved from animal bone or ivory, Yoruba bone figures often depict standing human forms rendered with balanced proportions and composed posture. Emphasis is placed on the head, consistent with the Yoruba philosophical concept of ori, which represents both the physical head and the inner spiritual destiny of an individual. Facial features are usually simplified yet deliberate, conveying calmness, dignity, and moral restraint. The small scale of these figures encourages intimate handling, suggesting their use in personal devotion, divination, or as objects of protection rather than public display.

In ritual contexts, bone figures may be associated with Ifa divination, personal shrines, or spiritual medicine. Their material qualities are believed to enhance their efficacy, as bone and ivory are seen as substances that endure beyond organic decay and thus resonate with ancestral presence and spiritual continuity. Such figures could serve as mnemonic or symbolic devices, helping practitioners focus intention, invoke spiritual forces, or maintain a tangible connection to unseen realms. Rather than representing specific individuals, they often embody generalized ideals of humanity, destiny, or spiritual alignment.

Socially, ownership of carved bone figures could also signal status and cultivated taste. The skill required to carve bone, along with the relative rarity of the material, linked these objects to elite patronage and specialized craftsmanship. Their understated elegance aligns with Yoruba aesthetic values that favor moderation, clarity, and inner balance over overt display. Meaning emerges not only from the object itself but from its placement, handling, and activation within ritual or domestic spaces.

From an art historical perspective, Yoruba bone figures demonstrate the adaptability of Yoruba sculptural principles across materials and scales. They challenge assumptions that African sculpture is primarily monumental or public, highlighting instead the importance of intimate objects in spiritual and social life. In museum collections, these figures are often appreciated for their precision and subtle expressiveness, yet their deeper significance lies in their role as mediators between material form, spiritual destiny, and personal identity within Yoruba thought.

References
Rowland Abiodun, Yoruba Art and Language: Seeking the African in African Art.
Henry John Drewal, John Pemberton III, and Rowland Abiodun, Yoruba: Nine Centuries of African Art and Thought.
Robert Farris Thompson, Flash of the Spirit.

DSC00127

Height: 20 cm / 20 cm
Weight: 210 g / 230 g

Endelige bud
€ 160
Dimitri André
Ekspert
Estimat  € 180 - € 220

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