A wood mask - Junkun - Nigeria

05
days
14
hours
30
minutes
49
seconds
Current bid
€ 95
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Dimitri André
Expert
Selected by Dimitri André

Holds a postgraduate degree in African studies and 15 years experience in African art.

Estimate  € 950 - € 1,050
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A wood mask from Nigeria in the Jukun tradition, titled 'A wood mask', height 55 cm, weight 2.8 kg, material wood, in fair condition, sold without a stand.

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Description from the seller

A Jukun shoulder mask, Nigeria, blackened, partly encrusted patina.

"Within the body of figurative shrine sculptures that Arnold Rubin documented in northern Jukun communities, the examples he saw along the southern Taraba and northern Wase rivers, tributaries of the Benue, are distinctive enough to be considered a separate subgenre. In his Memoir" Rubin described the sculpture from the village of Wourbon Daudu, located along the Taraba River, as representing the "nuclear style" of Jukun figurative carving, Having had the opportunity to see many more examples than Rubin did during his lifetime, we argue here, that there was not a single "nuclear" style but rather several substyles that can be identified with particular Jukun town located north and south of the Benue river." Central Nigeria unmasked, Arts of the Benue River Valley, which are also influenced by other tribes in the region of the Taraba State, Nigeria.

Yukun statues represent "ancestors, as well as wives and slaves. They are displayed during funerals, agricultural ceremonies, and in times of danger. During these rites, the figures serve as an intermediary between the priest and the ancestor’s world.

The Jukun are an ethnolinguistic group or ethnic nation in West Africa, Nigeria. The Jukun are traditionally located in Taraba, Benue, Nasarawa, Plateau, Adamawa, and Gombe States in Nigeria and parts of northwestern Cameroon. They are descendants of the people of Kwararafa. Most of the tribes in the north-central regions of Nigeria trace their origin to the Jukun people and are related in one way or the other to the Jukuns.

Jukun, a people living on the upper Benue River in Nigeria, are commonly believed to be descendants of the people of Kororofa, one of the most powerful Sudanic kingdoms during the late European Middle Ages. The ruins of a great settlement to the northeast of the Jukun’s present location are thought to be those of the capital of that kingdom, but the claim has not been thoroughly investigated by archaeologists.

The population speaks the language of the Benue-Congo branch of the Niger-Congo family. The people comprise of a congeries of many smaller groups, each organized on a different basis, although polygynous extended families seem to be the dominant unit.

The Jukun traditionally possessed a complex system of offices, which had both a political and a religious aspect; the priesthood practiced an involved form of religion marked by diurnal and annual rounds of ritual and sacrifice. The king, called Aka Uku, was—until he became a member of northern Nigeria’s house of chiefs in 1947—a typical example of a semi-divine priest-king." Brauer Museum of Art, Ancestral Statue.

Seller's Story

For over twenty-five years, Wolfgang Jaenicke has been active as a collector and, for the past two decades, as a specialist dealer in African art, with a particular focus on material often subsumed under the term “Tribal Art”. His early engagement with cultural history was shaped by his father’s extensive archive on the former “German Colonies”, a collection of documents, publications and artefacts that introduced him to the evidentiary and historical significance of objects at a young age. Jaenicke pursued studies in ethnology, art history and comparative law at the Freie Universität Berlin. Motivated by an interest in cultural dynamics beyond the limitations of academic formalism, he left the university to undertake extended research and travel in West and Central Africa. His fieldwork and professional activities took him through Cameroon, Mali, Côte d’Ivoire, Burkina Faso, Togo and Ghana, establishing long-term relationships with artists, collectors, researchers and local institutions. From 2002 to 2012 he lived primarily in Mali, based in Bamako and Ségou. During this period he directed Tribalartforum, a gallery housed in a historic colonial building overlooking the Ségou harbour. The gallery became a notable site for contemporary and historical cultural production, hosting exhibitions of Bamana sculpture and ceramics, as well as photographic works including those of Malick Sidibé, whose images of the 1970s youth culture in Mali remain internationally influential. The outbreak of the war in Mali in 2012 necessitated the closure of the gallery. Following his departure from Mali, Jaenicke established his base of operations in Lomé, Togo, where he and his partners maintain a permanent branch. The Jaenicke-Njoya GmbH, founded sixteen years earlier, serves as the organisational and legal framework for these activities. In 2018, the Galerie Wolfgang Jaenicke opened its Berlin location opposite Charlottenburg Palace, operating today with a team of approximately twelve specialists. A significant focus of the gallery’s curatorial and research work lies in West African bronzes and terracotta. As part of ongoing efforts toward transparency and precise cultural documentation, Jaenicke collaborated with the Technische Universität Berlin’s “Translocation Project”, contributing insight into the circulation of archaeological and ethnographic objects within the international art trade in Lomé. The gallery maintains continuous dialogue with national museums across West Africa and regularly publishes updates on its activities in Lomé and Berlin via its website: wolfgang-jaenicke Jaenicke’s practice combines long-term field engagement with a commitment to provenance research, museum-level documentation, and the ethical stewardship of cultural heritage. His work continues to bridge local knowledge networks and international scholarly discourse.

A Jukun shoulder mask, Nigeria, blackened, partly encrusted patina.

"Within the body of figurative shrine sculptures that Arnold Rubin documented in northern Jukun communities, the examples he saw along the southern Taraba and northern Wase rivers, tributaries of the Benue, are distinctive enough to be considered a separate subgenre. In his Memoir" Rubin described the sculpture from the village of Wourbon Daudu, located along the Taraba River, as representing the "nuclear style" of Jukun figurative carving, Having had the opportunity to see many more examples than Rubin did during his lifetime, we argue here, that there was not a single "nuclear" style but rather several substyles that can be identified with particular Jukun town located north and south of the Benue river." Central Nigeria unmasked, Arts of the Benue River Valley, which are also influenced by other tribes in the region of the Taraba State, Nigeria.

Yukun statues represent "ancestors, as well as wives and slaves. They are displayed during funerals, agricultural ceremonies, and in times of danger. During these rites, the figures serve as an intermediary between the priest and the ancestor’s world.

The Jukun are an ethnolinguistic group or ethnic nation in West Africa, Nigeria. The Jukun are traditionally located in Taraba, Benue, Nasarawa, Plateau, Adamawa, and Gombe States in Nigeria and parts of northwestern Cameroon. They are descendants of the people of Kwararafa. Most of the tribes in the north-central regions of Nigeria trace their origin to the Jukun people and are related in one way or the other to the Jukuns.

Jukun, a people living on the upper Benue River in Nigeria, are commonly believed to be descendants of the people of Kororofa, one of the most powerful Sudanic kingdoms during the late European Middle Ages. The ruins of a great settlement to the northeast of the Jukun’s present location are thought to be those of the capital of that kingdom, but the claim has not been thoroughly investigated by archaeologists.

The population speaks the language of the Benue-Congo branch of the Niger-Congo family. The people comprise of a congeries of many smaller groups, each organized on a different basis, although polygynous extended families seem to be the dominant unit.

The Jukun traditionally possessed a complex system of offices, which had both a political and a religious aspect; the priesthood practiced an involved form of religion marked by diurnal and annual rounds of ritual and sacrifice. The king, called Aka Uku, was—until he became a member of northern Nigeria’s house of chiefs in 1947—a typical example of a semi-divine priest-king." Brauer Museum of Art, Ancestral Statue.

Seller's Story

For over twenty-five years, Wolfgang Jaenicke has been active as a collector and, for the past two decades, as a specialist dealer in African art, with a particular focus on material often subsumed under the term “Tribal Art”. His early engagement with cultural history was shaped by his father’s extensive archive on the former “German Colonies”, a collection of documents, publications and artefacts that introduced him to the evidentiary and historical significance of objects at a young age. Jaenicke pursued studies in ethnology, art history and comparative law at the Freie Universität Berlin. Motivated by an interest in cultural dynamics beyond the limitations of academic formalism, he left the university to undertake extended research and travel in West and Central Africa. His fieldwork and professional activities took him through Cameroon, Mali, Côte d’Ivoire, Burkina Faso, Togo and Ghana, establishing long-term relationships with artists, collectors, researchers and local institutions. From 2002 to 2012 he lived primarily in Mali, based in Bamako and Ségou. During this period he directed Tribalartforum, a gallery housed in a historic colonial building overlooking the Ségou harbour. The gallery became a notable site for contemporary and historical cultural production, hosting exhibitions of Bamana sculpture and ceramics, as well as photographic works including those of Malick Sidibé, whose images of the 1970s youth culture in Mali remain internationally influential. The outbreak of the war in Mali in 2012 necessitated the closure of the gallery. Following his departure from Mali, Jaenicke established his base of operations in Lomé, Togo, where he and his partners maintain a permanent branch. The Jaenicke-Njoya GmbH, founded sixteen years earlier, serves as the organisational and legal framework for these activities. In 2018, the Galerie Wolfgang Jaenicke opened its Berlin location opposite Charlottenburg Palace, operating today with a team of approximately twelve specialists. A significant focus of the gallery’s curatorial and research work lies in West African bronzes and terracotta. As part of ongoing efforts toward transparency and precise cultural documentation, Jaenicke collaborated with the Technische Universität Berlin’s “Translocation Project”, contributing insight into the circulation of archaeological and ethnographic objects within the international art trade in Lomé. The gallery maintains continuous dialogue with national museums across West Africa and regularly publishes updates on its activities in Lomé and Berlin via its website: wolfgang-jaenicke Jaenicke’s practice combines long-term field engagement with a commitment to provenance research, museum-level documentation, and the ethical stewardship of cultural heritage. His work continues to bridge local knowledge networks and international scholarly discourse.

Details

Ethnic group/ culture
Junkun
Country of Origin
Nigeria
Material
Wood
Sold with stand
No
Condition
Fair condition
Title of artwork
A wood mask
Height
55 cm
Weight
2.8 kg
GermanyVerified
5720
Objects sold
99.44%
protop

Rechtliche Informationen des Verkäufers

Unternehmen:
Jaenicke Njoya GmbH
Repräsentant:
Wolfgang Jaenicke
Adresse:
Jaenicke Njoya GmbH
Klausenerplatz 7
14059 Berlin
GERMANY
Telefonnummer:
+493033951033
Email:
w.jaenicke@jaenicke-njoya.com
USt-IdNr.:
DE241193499

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