Songye figure - Figure - Congo

05
days
21
hours
23
minutes
41
seconds
Current bid
€ 950
Reserve price not met
Dimitri André
Expert
Selected by Dimitri André

Holds a postgraduate degree in African studies and 15 years experience in African art.

Estimate  € 5,000 - € 5,500
25 other people are watching this object
ESBidder 6523
€950
ATBidder 5398
€900
ESBidder 6328
€850

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Songye figure from Congo, a wooden nkishi dating to circa 1850–1900, in good used condition with minor signs of age, measuring 56 cm high, 7 cm wide and 13 cm deep, sold with stand, provenance: old American collection, Montagut Gallery Barcelona, and Adrian Schlag, Brussels.

AI-assisted summary

Description from the seller

Once completed, the nkishi was kept in a special enclosure positioned in a highly visible location, such as the center of the village or near the chief’s house. It was cared for by a guardian who also served as an interpreter for the nkishi whose messages were received through dreams or spirit possession. Collective consultations occurred following specific dreams or nightmares, and recurrently during celebrations related to the appearance of the new moon – an essential symbol of new life, fertility, and wealth associated with the human life-cycle. On those occasions, the nkishi was taken out of its enclosure to be recharged by the moon’s life-force. It was sprinkled with the blood of a sacrificed chicken and anointed with palm oil, giving it its distinctive shiny patina. It was carried in procession through the village but could not be touched due to its great potency: instead, wooden poles attached under its arms with raffia strings had to be used. In the Met’s example, the raffia strings attached around the figure’s wrists are all that remains of this means of manipulation.

Spirits of the dead, whether benevolent or malevolent, were thought to interfere in individuals’ daily affairs. Mankishi were used for a community’s well-being, assuring fertility, protecting against illnesses, and generally keeping malevolent forces at bay. Their commissioning reflected a fear that disruptive forces would damage the village’s unity. Hersak states that mankishi “provided the assurance of continuity and oneness in the context of drastic population decrease and disintegration of large-scale chiefships during the last three decades of the 19th century” (Hersak 2010: 41). They represented a collective identity and could survive generations. Communal mankishi were given honorific names and their existence was remembered well after they ceased to be used. They eventually served as markers of time, as civic events came to be associated with the period of a specific nkishi’s activity.

Provenance: old american collection
Montagut Gallery Barcelona
Adrian Schlag, Brussels

Seller's Story

Experts in Ancient African Art
Translated by Google Translate

Once completed, the nkishi was kept in a special enclosure positioned in a highly visible location, such as the center of the village or near the chief’s house. It was cared for by a guardian who also served as an interpreter for the nkishi whose messages were received through dreams or spirit possession. Collective consultations occurred following specific dreams or nightmares, and recurrently during celebrations related to the appearance of the new moon – an essential symbol of new life, fertility, and wealth associated with the human life-cycle. On those occasions, the nkishi was taken out of its enclosure to be recharged by the moon’s life-force. It was sprinkled with the blood of a sacrificed chicken and anointed with palm oil, giving it its distinctive shiny patina. It was carried in procession through the village but could not be touched due to its great potency: instead, wooden poles attached under its arms with raffia strings had to be used. In the Met’s example, the raffia strings attached around the figure’s wrists are all that remains of this means of manipulation.

Spirits of the dead, whether benevolent or malevolent, were thought to interfere in individuals’ daily affairs. Mankishi were used for a community’s well-being, assuring fertility, protecting against illnesses, and generally keeping malevolent forces at bay. Their commissioning reflected a fear that disruptive forces would damage the village’s unity. Hersak states that mankishi “provided the assurance of continuity and oneness in the context of drastic population decrease and disintegration of large-scale chiefships during the last three decades of the 19th century” (Hersak 2010: 41). They represented a collective identity and could survive generations. Communal mankishi were given honorific names and their existence was remembered well after they ceased to be used. They eventually served as markers of time, as civic events came to be associated with the period of a specific nkishi’s activity.

Provenance: old american collection
Montagut Gallery Barcelona
Adrian Schlag, Brussels

Seller's Story

Experts in Ancient African Art
Translated by Google Translate

Details

Era
1400-1900
Title
Songye figure
Country of Origin
Congo
Material
wood
Sold with stand
Yes
Condition
Good condition - used with small signs of aging & blemishes
Height
56 cm
Width
7 cm
Depth
13 cm
Estimated period
1850-1900
SpainVerified
271
Objects sold
100%
pro

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