A glass sculpture - Voodoo - Fon - Togo (No reserve price)

04
days
15
hours
24
minutes
58
seconds
Current bid
€ 57
No reserve price
Dimitri André
Expert
Selected by Dimitri André

Holds a postgraduate degree in African studies and 15 years experience in African art.

Estimate  € 330 - € 400
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frBidder 5098 €57
itBidder 8554 €52
gbBidder 8357 €45

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A glass sculpture from Togo, a Fon Vodun fetish figure titled 'A glass sculpture', 45 cm tall and weighing 3.4 kg, in fair condition and sold without a stand.

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Description from the seller

A small Fon/Vodoo fetish figure, Southern Togo, with several figures bound by ropes and other fetish materials around a glass bottle, surmounted by one figure bound by beads and cowrie shells: covered with blue pigments. Signs of ritual use and age.

In the Fon religious and sculptural context of the Togo-Benin border region, padlocks are often integrated into figures and objects as functional and symbolic devices rather than mere decorative elements. Their primary purpose is to secure access to objects that are considered spiritually potent or ritually charged, such as fetish boxes, shrine figures, or ritual bundles containing medicine, powders, or consecrated substances. By locking these objects, practitioners assert control over the spiritual forces contained within, limiting access to initiated priests or sanctioned individuals and preventing unauthorized manipulation that could bring harm.

Beyond this practical security, padlocks carry a symbolic weight: they represent restriction and protection, signaling that the power or secrets enclosed are guarded and not to be tampered with lightly. They may also operate as a physical manifestation of oaths, spiritual contracts, or the enforcement of communal norms, where breaking the lock could entail ritual or social consequences. In some cases, the padlocks themselves become ritualized, blessed, or imbued with protective power, thus extending the potency of the figure or object they secure. This dual function—practical containment and symbolic protection—is typical of Fon and broader West African Vodun material culture, where material form and ritual efficacy are inseparable.

Seller's Story

For over twenty-five years, Wolfgang Jaenicke has been active as a collector and, for the past two decades, as a specialist dealer in African art, with a particular focus on material often subsumed under the term “Tribal Art”. His early engagement with cultural history was shaped by his father’s extensive archive on the former “German Colonies”, a collection of documents, publications and artefacts that introduced him to the evidentiary and historical significance of objects at a young age. Jaenicke pursued studies in ethnology, art history and comparative law at the Freie Universität Berlin. Motivated by an interest in cultural dynamics beyond the limitations of academic formalism, he left the university to undertake extended research and travel in West and Central Africa. His fieldwork and professional activities took him through Cameroon, Mali, Côte d’Ivoire, Burkina Faso, Togo and Ghana, establishing long-term relationships with artists, collectors, researchers and local institutions. From 2002 to 2012 he lived primarily in Mali, based in Bamako and Ségou. During this period he directed Tribalartforum, a gallery housed in a historic colonial building overlooking the Ségou harbour. The gallery became a notable site for contemporary and historical cultural production, hosting exhibitions of Bamana sculpture and ceramics, as well as photographic works including those of Malick Sidibé, whose images of the 1970s youth culture in Mali remain internationally influential. The outbreak of the war in Mali in 2012 necessitated the closure of the gallery. Following his departure from Mali, Jaenicke established his base of operations in Lomé, Togo, where he and his partners maintain a permanent branch. The Jaenicke-Njoya GmbH, founded sixteen years earlier, serves as the organisational and legal framework for these activities. In 2018, the Galerie Wolfgang Jaenicke opened its Berlin location opposite Charlottenburg Palace, operating today with a team of approximately twelve specialists. A significant focus of the gallery’s curatorial and research work lies in West African bronzes and terracotta. As part of ongoing efforts toward transparency and precise cultural documentation, Jaenicke collaborated with the Technische Universität Berlin’s “Translocation Project”, contributing insight into the circulation of archaeological and ethnographic objects within the international art trade in Lomé. The gallery maintains continuous dialogue with national museums across West Africa and regularly publishes updates on its activities in Lomé and Berlin via its website: wolfgang-jaenicke Jaenicke’s practice combines long-term field engagement with a commitment to provenance research, museum-level documentation, and the ethical stewardship of cultural heritage. His work continues to bridge local knowledge networks and international scholarly discourse.

A small Fon/Vodoo fetish figure, Southern Togo, with several figures bound by ropes and other fetish materials around a glass bottle, surmounted by one figure bound by beads and cowrie shells: covered with blue pigments. Signs of ritual use and age.

In the Fon religious and sculptural context of the Togo-Benin border region, padlocks are often integrated into figures and objects as functional and symbolic devices rather than mere decorative elements. Their primary purpose is to secure access to objects that are considered spiritually potent or ritually charged, such as fetish boxes, shrine figures, or ritual bundles containing medicine, powders, or consecrated substances. By locking these objects, practitioners assert control over the spiritual forces contained within, limiting access to initiated priests or sanctioned individuals and preventing unauthorized manipulation that could bring harm.

Beyond this practical security, padlocks carry a symbolic weight: they represent restriction and protection, signaling that the power or secrets enclosed are guarded and not to be tampered with lightly. They may also operate as a physical manifestation of oaths, spiritual contracts, or the enforcement of communal norms, where breaking the lock could entail ritual or social consequences. In some cases, the padlocks themselves become ritualized, blessed, or imbued with protective power, thus extending the potency of the figure or object they secure. This dual function—practical containment and symbolic protection—is typical of Fon and broader West African Vodun material culture, where material form and ritual efficacy are inseparable.

Seller's Story

For over twenty-five years, Wolfgang Jaenicke has been active as a collector and, for the past two decades, as a specialist dealer in African art, with a particular focus on material often subsumed under the term “Tribal Art”. His early engagement with cultural history was shaped by his father’s extensive archive on the former “German Colonies”, a collection of documents, publications and artefacts that introduced him to the evidentiary and historical significance of objects at a young age. Jaenicke pursued studies in ethnology, art history and comparative law at the Freie Universität Berlin. Motivated by an interest in cultural dynamics beyond the limitations of academic formalism, he left the university to undertake extended research and travel in West and Central Africa. His fieldwork and professional activities took him through Cameroon, Mali, Côte d’Ivoire, Burkina Faso, Togo and Ghana, establishing long-term relationships with artists, collectors, researchers and local institutions. From 2002 to 2012 he lived primarily in Mali, based in Bamako and Ségou. During this period he directed Tribalartforum, a gallery housed in a historic colonial building overlooking the Ségou harbour. The gallery became a notable site for contemporary and historical cultural production, hosting exhibitions of Bamana sculpture and ceramics, as well as photographic works including those of Malick Sidibé, whose images of the 1970s youth culture in Mali remain internationally influential. The outbreak of the war in Mali in 2012 necessitated the closure of the gallery. Following his departure from Mali, Jaenicke established his base of operations in Lomé, Togo, where he and his partners maintain a permanent branch. The Jaenicke-Njoya GmbH, founded sixteen years earlier, serves as the organisational and legal framework for these activities. In 2018, the Galerie Wolfgang Jaenicke opened its Berlin location opposite Charlottenburg Palace, operating today with a team of approximately twelve specialists. A significant focus of the gallery’s curatorial and research work lies in West African bronzes and terracotta. As part of ongoing efforts toward transparency and precise cultural documentation, Jaenicke collaborated with the Technische Universität Berlin’s “Translocation Project”, contributing insight into the circulation of archaeological and ethnographic objects within the international art trade in Lomé. The gallery maintains continuous dialogue with national museums across West Africa and regularly publishes updates on its activities in Lomé and Berlin via its website: wolfgang-jaenicke Jaenicke’s practice combines long-term field engagement with a commitment to provenance research, museum-level documentation, and the ethical stewardship of cultural heritage. His work continues to bridge local knowledge networks and international scholarly discourse.

Details

Indigenous object name
Voodoo
Ethnic group/ culture
Fon
Country of Origin
Togo
Material
Glass
Sold with stand
No
Condition
Fair condition
Title of artwork
A glass sculpture
Height
45 cm
Weight
3.4 kg
GermanyVerified
5669
Objects sold
99.45%
protop

Rechtliche Informationen des Verkäufers

Unternehmen:
Jaenicke Njoya GmbH
Repräsentant:
Wolfgang Jaenicke
Adresse:
Jaenicke Njoya GmbH
Klausenerplatz 7
14059 Berlin
GERMANY
Telefonnummer:
+493033951033
Email:
w.jaenicke@jaenicke-njoya.com
USt-IdNr.:
DE241193499

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