A bronze bracelet - Dogon - Mali (No reserve price)

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Dimitri André
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Selected by Dimitri André

Holds a postgraduate degree in African studies and 15 years experience in African art.

Estimate  € 180 - € 220
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A bronze bracelet from Mali, made by the Dogon.

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Description from the seller

A Dogon currency Bracelet ‘Manila’, Mali. Signs of oxidation, use and age.

Dogon bracelets, sometimes compared in form or function to the broader West African category of manillas, occupy a complex position within Dogon material culture. The Dogon of central Mali developed a diverse corpus of metalwork in iron, brass, and copper alloys, and bracelets constitute one of the most enduring categories. These objects were not only adornments but also symbols of lineage ties, status, and ritual affiliation. While their shapes vary, many examples exhibit thick, crescentic profiles, flattened or faceted surfaces, and terminals that curve inward or flare slightly, suggesting both durability and controlled elegance. Their manufacture by specialist blacksmiths underscores their embeddedness in the Dogon social world, in which smiths act as mediators between the human and spiritual realms.
The broader term manila refers to currency-like metal bracelets produced in large quantities in West Africa, especially among coastal and forest-zone societies, and used in trade, bridewealth, and ritual exchange. Dogon bracelets differ in origin and use, lacking the industrial-scale production associated with imported manillas, yet the conceptual overlap is notable. Both functioned as negotiable objects of value, capable of circulating within networks of alliance and reciprocity. Some Dogon bracelets, especially those cast in copper alloys, echo the open-ring shape and smooth curvature characteristic of manillas, although Dogon pieces tend to be heavier, less standardized, and more locally specific in their iconographic restraint.
Within Dogon communities, bracelets form part of the bodily ensemble worn during festivals, funerary rites, and age-grade ceremonies. Their patinas, accrued through long-term handling and ritual exposure, contribute to their visual and anthropological interest. The rubbing, darkening, or mineral accretions seen on many examples testify to their life histories, which often extend across generations. As catalogue objects, Dogon bracelets encapsulate a relationship between the human body, metallurgy, and cosmology, serving as markers of both personal identity and collective belonging.

References
 Gallay, Alain. Art des Dogon. Musée d’ethnographie de Genève, 2010.
 LaGamma, Alisa. Art and Oracle: African Art and Rituals of Divination. Metropolitan Museum of Art, 2001.
 Lunsingh Scheurleer, Th. H. Bronzes et cuivres anciens de l’Afrique occidentale. Leiden University Press, 1966.

MAZ08006

Seller's Story

For over twenty-five years, Wolfgang Jaenicke has been active as a collector and, for the past two decades, as a specialist dealer in African art, with a particular focus on material often subsumed under the term “Tribal Art”. His early engagement with cultural history was shaped by his father’s extensive archive on the former “German Colonies”, a collection of documents, publications and artefacts that introduced him to the evidentiary and historical significance of objects at a young age. Jaenicke pursued studies in ethnology, art history and comparative law at the Freie Universität Berlin. Motivated by an interest in cultural dynamics beyond the limitations of academic formalism, he left the university to undertake extended research and travel in West and Central Africa. His fieldwork and professional activities took him through Cameroon, Mali, Côte d’Ivoire, Burkina Faso, Togo and Ghana, establishing long-term relationships with artists, collectors, researchers and local institutions. From 2002 to 2012 he lived primarily in Mali, based in Bamako and Ségou. During this period he directed Tribalartforum, a gallery housed in a historic colonial building overlooking the Ségou harbour. The gallery became a notable site for contemporary and historical cultural production, hosting exhibitions of Bamana sculpture and ceramics, as well as photographic works including those of Malick Sidibé, whose images of the 1970s youth culture in Mali remain internationally influential. The outbreak of the war in Mali in 2012 necessitated the closure of the gallery. Following his departure from Mali, Jaenicke established his base of operations in Lomé, Togo, where he and his partners maintain a permanent branch. The Jaenicke-Njoya GmbH, founded sixteen years earlier, serves as the organisational and legal framework for these activities. In 2018, the Galerie Wolfgang Jaenicke opened its Berlin location opposite Charlottenburg Palace, operating today with a team of approximately twelve specialists. A significant focus of the gallery’s curatorial and research work lies in West African bronzes and terracotta. As part of ongoing efforts toward transparency and precise cultural documentation, Jaenicke collaborated with the Technische Universität Berlin’s “Translocation Project”, contributing insight into the circulation of archaeological and ethnographic objects within the international art trade in Lomé. The gallery maintains continuous dialogue with national museums across West Africa and regularly publishes updates on its activities in Lomé and Berlin via its website: wolfgang-jaenicke Jaenicke’s practice combines long-term field engagement with a commitment to provenance research, museum-level documentation, and the ethical stewardship of cultural heritage. His work continues to bridge local knowledge networks and international scholarly discourse.

A Dogon currency Bracelet ‘Manila’, Mali. Signs of oxidation, use and age.

Dogon bracelets, sometimes compared in form or function to the broader West African category of manillas, occupy a complex position within Dogon material culture. The Dogon of central Mali developed a diverse corpus of metalwork in iron, brass, and copper alloys, and bracelets constitute one of the most enduring categories. These objects were not only adornments but also symbols of lineage ties, status, and ritual affiliation. While their shapes vary, many examples exhibit thick, crescentic profiles, flattened or faceted surfaces, and terminals that curve inward or flare slightly, suggesting both durability and controlled elegance. Their manufacture by specialist blacksmiths underscores their embeddedness in the Dogon social world, in which smiths act as mediators between the human and spiritual realms.
The broader term manila refers to currency-like metal bracelets produced in large quantities in West Africa, especially among coastal and forest-zone societies, and used in trade, bridewealth, and ritual exchange. Dogon bracelets differ in origin and use, lacking the industrial-scale production associated with imported manillas, yet the conceptual overlap is notable. Both functioned as negotiable objects of value, capable of circulating within networks of alliance and reciprocity. Some Dogon bracelets, especially those cast in copper alloys, echo the open-ring shape and smooth curvature characteristic of manillas, although Dogon pieces tend to be heavier, less standardized, and more locally specific in their iconographic restraint.
Within Dogon communities, bracelets form part of the bodily ensemble worn during festivals, funerary rites, and age-grade ceremonies. Their patinas, accrued through long-term handling and ritual exposure, contribute to their visual and anthropological interest. The rubbing, darkening, or mineral accretions seen on many examples testify to their life histories, which often extend across generations. As catalogue objects, Dogon bracelets encapsulate a relationship between the human body, metallurgy, and cosmology, serving as markers of both personal identity and collective belonging.

References
 Gallay, Alain. Art des Dogon. Musée d’ethnographie de Genève, 2010.
 LaGamma, Alisa. Art and Oracle: African Art and Rituals of Divination. Metropolitan Museum of Art, 2001.
 Lunsingh Scheurleer, Th. H. Bronzes et cuivres anciens de l’Afrique occidentale. Leiden University Press, 1966.

MAZ08006

Seller's Story

For over twenty-five years, Wolfgang Jaenicke has been active as a collector and, for the past two decades, as a specialist dealer in African art, with a particular focus on material often subsumed under the term “Tribal Art”. His early engagement with cultural history was shaped by his father’s extensive archive on the former “German Colonies”, a collection of documents, publications and artefacts that introduced him to the evidentiary and historical significance of objects at a young age. Jaenicke pursued studies in ethnology, art history and comparative law at the Freie Universität Berlin. Motivated by an interest in cultural dynamics beyond the limitations of academic formalism, he left the university to undertake extended research and travel in West and Central Africa. His fieldwork and professional activities took him through Cameroon, Mali, Côte d’Ivoire, Burkina Faso, Togo and Ghana, establishing long-term relationships with artists, collectors, researchers and local institutions. From 2002 to 2012 he lived primarily in Mali, based in Bamako and Ségou. During this period he directed Tribalartforum, a gallery housed in a historic colonial building overlooking the Ségou harbour. The gallery became a notable site for contemporary and historical cultural production, hosting exhibitions of Bamana sculpture and ceramics, as well as photographic works including those of Malick Sidibé, whose images of the 1970s youth culture in Mali remain internationally influential. The outbreak of the war in Mali in 2012 necessitated the closure of the gallery. Following his departure from Mali, Jaenicke established his base of operations in Lomé, Togo, where he and his partners maintain a permanent branch. The Jaenicke-Njoya GmbH, founded sixteen years earlier, serves as the organisational and legal framework for these activities. In 2018, the Galerie Wolfgang Jaenicke opened its Berlin location opposite Charlottenburg Palace, operating today with a team of approximately twelve specialists. A significant focus of the gallery’s curatorial and research work lies in West African bronzes and terracotta. As part of ongoing efforts toward transparency and precise cultural documentation, Jaenicke collaborated with the Technische Universität Berlin’s “Translocation Project”, contributing insight into the circulation of archaeological and ethnographic objects within the international art trade in Lomé. The gallery maintains continuous dialogue with national museums across West Africa and regularly publishes updates on its activities in Lomé and Berlin via its website: wolfgang-jaenicke Jaenicke’s practice combines long-term field engagement with a commitment to provenance research, museum-level documentation, and the ethical stewardship of cultural heritage. His work continues to bridge local knowledge networks and international scholarly discourse.

Details

Ethnic group/ culture
Dogon
Country of Origin
Mali
Material
Bronze
Sold with stand
No
Condition
Fair condition
Title of artwork
A bronze bracelet
Height
7 cm
Weight
460 g
GermanyVerified
5669
Objects sold
99.45%
protop

Rechtliche Informationen des Verkäufers

Unternehmen:
Jaenicke Njoya GmbH
Repräsentant:
Wolfgang Jaenicke
Adresse:
Jaenicke Njoya GmbH
Klausenerplatz 7
14059 Berlin
GERMANY
Telefonnummer:
+493033951033
Email:
w.jaenicke@jaenicke-njoya.com
USt-IdNr.:
DE241193499

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