Giovenale / Flacco - Corpus Satiricum - 1601






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Corpus Satiricum, a single Latin volume uniting five texts by Giovenale and Persio Flacco, bound in brown calfskin with 1,294 pages, published in Paris by Lutetiae, Apud Claudium Morellum, 1601–1602.
Description from the seller
5 WORKS THAT FORM A HOMOGENEOUS CORPUS: JUVENAL AND PERSIUS, THE SATIRE AGAINST POWER
Splendid anthology of Latin satires. This composite volume brings together in a single body five Paris editions issued from Claude Morel’s workshop between 1601 and 1602, dedicated to Decimus Junianus Juvenalis and Aulus Persius Flaccus.
This is not a simple collection of Latin satires, but a truly critical early-16th/17th-century workshop in which satire against imperial power is filtered, organized, and armed by humanistic philology.
Juvenal and Persius become tools for reading domination, corruption, and moral decay: ancient texts transformed into intellectual weapons for a Europe torn by religious and political tensions. The result is a homogeneous corpus that, through five distinct but coherent texts, stages a satirical tradition read as a radical critique of authority and its abuses.
MARKET VALUE
For complete and well-preserved copies, the market generally records a price range between 1,200 and 1,600 euros; copies in contemporary calf binding, decorated, with well-executed ancient restorations and good paper freshness, can exceed that threshold. The composite unit, which gathers five texts coherent in theme and typographic provenance, increases collecting interest compared with the individual scattered editions.
PHYSICAL DESCRIPTION AND CONDITION
Five texts bound together. Contemporary or slightly later binding in full brown calf, boards smooth with an elegant gold oval wreath at the center; back with raised bands bearing traces of friezes and ancient restorations.
A sober yet refined exemplar, with natural abrasions and oxidation of the leather consistent with multi-century use,
back restored. Browning and physiological foxing. Overall pagination as follows: pp. (4); 16 nn.; 724; 2 nn.; 96 nn.; 60; 10 nn.; 96; 8 nn.; 156; 16 nn.; 102; 6 nn.; (2). In ancient books with a multi-century history, a few imperfections may be present, not always noted in the description.
FULL TITLES AND AUTHOR
Junii Juvenalis satyrae sexdecim, cum veteris scholiastae et Ioa.
[bound with]
Index omnium vocabulorum quae in omnibus D. Iunii Juvenalis Satyiris.
[bound with]
L. Annaei Cornuti Grammatici antiquiss. commentum in Auli Persii Flacci Satyras.
[bound with]
Auli Persii Flacci Severi Satyrarum liber.
[bound with]
Ioannes Tornorupaei in Auli Persii Flacci Satyras notae.
Lutetiae, Apud Claudium Morellum, 1601–1602.
Autori e commentatori:
Decimo Giunio Giovenale
Aulo Persio Flacco
Lucio Anneo Cornuto
Johannes Tornorup (Ioannes Tornorupaeus)
Scholiasta vetus (anonimo)
CONTEXT AND SIGNIFICANCE
Latin satire emerged as a morally aggressive genre; in Juvenal it explicitly becomes a denunciation of imperial power, the court, corrupt patrons, and the decadent aristocracy. His sixteen satires indict Rome itself: illicit enrichment, voluntary servitude, the degeneration of manners under the principate. The figure of the emperor, though often alluded to more than named, looms as the dark center of a system that generates fear and conformity.
Persius, younger and stoic, works on a different but complementary register: the critique does not stop at the exterior, but strikes cultural hypocrisy, false philosophy, and flattery toward the powerful. Through Cornuto’s commentary and the humanistic notes, Persian satire is read as a moral discipline against the corruption of language and thought, i.e., against the very foundations of power.
The Renaissance exegetical apparatus transforms these texts into indirect political instruments. In early 17th-century Paris, marked by religious conflicts and monarchic consolidation, the joint publication of Juvenal and Persius, accompanied by ancient and modern commentators, is not neutral: it is a cultural act reaffirming the value of moral critique as a symbolic limit to authority. The volume, in its material unity, thus becomes a coherent corpus on satire as a form of intellectual resistance.
BIOGRAPHY OF THE AUTHORS AND COMMENTATORS
Decimo Giunio Giovenale (1st–2nd century CE)
Roman satirical poet, author of sixteen satires. His work is characterized by a tone of indignation and rhetorically powerful style; he represents the harshest critique of the vices of Imperial Rome.
Aulo Persio Flacco (34–62 CE)
Latin poet of Stoic formation, author of six satires. He died young, but left a work of great philosophical density, focused on moral authenticity and the critique of cultural hypocrisy.
Lucio Anneo Cornuto (1st century CE)
Roman Stoic philosopher and grammarian, teacher of Persius. His commentary on the satirist’s satires is fundamental for understanding the ethical and doctrinal dimension of the text.
Johannes Tornorup (16th century)
Danish humanist active in the late Renaissance. His notes on Persius’s satires testify to the Northern European philological interest in the Latin satirical tradition and its scholastic reception.
Scholiasta vetus (anonymous, late antiquity)
Author of the ancient commentary on Juvenal, preserved in manuscript tradition. His glosses constitute a primary source for understanding the lexical and historical dimension of the satires.
PRINTING HISTORY AND CIRCULATION
Claude Morel’s workshop, active in Paris from the late 16th to the early 17th century, was distinguished by typographic accuracy and by publishing classical Latin authors accompanied by updated critical apparatus. The editions of 1601–1602 fit into a mature phase of humanistic publishing, attentive to collation of codices, layering of commentaries, and the creation of consultation tools (such as the Index). The practice of gathering related texts in a single volume answered systematic study needs: in this case, the construction of a true satirical dossier against power.
BIBLIOGRAPHY AND REFERENCES
ICCU / OPAC SBN: Paris editions of Juvenal and Persius printed by Claude Morel, 1601–1602 (catalog records with format, collation, and variants).
Brunet, Manuel du libraire et de l’amateur de livres, entries “Juvénal” and “Persé,” with information on early 17th-century Paris editions.
Adams, Catalogue of Books Printed on the Continent of Europe, 1501–1600, for the previous editorial tradition and humanistic textual foundations.
Grafton, Defenders of the Text, Harvard University Press, for the context of Renaissance philology and the culture of commentary.
French typographical repertoires on Morel editions (early 17th century), with description of exegetical apparatus and variants.
Seller's Story
5 WORKS THAT FORM A HOMOGENEOUS CORPUS: JUVENAL AND PERSIUS, THE SATIRE AGAINST POWER
Splendid anthology of Latin satires. This composite volume brings together in a single body five Paris editions issued from Claude Morel’s workshop between 1601 and 1602, dedicated to Decimus Junianus Juvenalis and Aulus Persius Flaccus.
This is not a simple collection of Latin satires, but a truly critical early-16th/17th-century workshop in which satire against imperial power is filtered, organized, and armed by humanistic philology.
Juvenal and Persius become tools for reading domination, corruption, and moral decay: ancient texts transformed into intellectual weapons for a Europe torn by religious and political tensions. The result is a homogeneous corpus that, through five distinct but coherent texts, stages a satirical tradition read as a radical critique of authority and its abuses.
MARKET VALUE
For complete and well-preserved copies, the market generally records a price range between 1,200 and 1,600 euros; copies in contemporary calf binding, decorated, with well-executed ancient restorations and good paper freshness, can exceed that threshold. The composite unit, which gathers five texts coherent in theme and typographic provenance, increases collecting interest compared with the individual scattered editions.
PHYSICAL DESCRIPTION AND CONDITION
Five texts bound together. Contemporary or slightly later binding in full brown calf, boards smooth with an elegant gold oval wreath at the center; back with raised bands bearing traces of friezes and ancient restorations.
A sober yet refined exemplar, with natural abrasions and oxidation of the leather consistent with multi-century use,
back restored. Browning and physiological foxing. Overall pagination as follows: pp. (4); 16 nn.; 724; 2 nn.; 96 nn.; 60; 10 nn.; 96; 8 nn.; 156; 16 nn.; 102; 6 nn.; (2). In ancient books with a multi-century history, a few imperfections may be present, not always noted in the description.
FULL TITLES AND AUTHOR
Junii Juvenalis satyrae sexdecim, cum veteris scholiastae et Ioa.
[bound with]
Index omnium vocabulorum quae in omnibus D. Iunii Juvenalis Satyiris.
[bound with]
L. Annaei Cornuti Grammatici antiquiss. commentum in Auli Persii Flacci Satyras.
[bound with]
Auli Persii Flacci Severi Satyrarum liber.
[bound with]
Ioannes Tornorupaei in Auli Persii Flacci Satyras notae.
Lutetiae, Apud Claudium Morellum, 1601–1602.
Autori e commentatori:
Decimo Giunio Giovenale
Aulo Persio Flacco
Lucio Anneo Cornuto
Johannes Tornorup (Ioannes Tornorupaeus)
Scholiasta vetus (anonimo)
CONTEXT AND SIGNIFICANCE
Latin satire emerged as a morally aggressive genre; in Juvenal it explicitly becomes a denunciation of imperial power, the court, corrupt patrons, and the decadent aristocracy. His sixteen satires indict Rome itself: illicit enrichment, voluntary servitude, the degeneration of manners under the principate. The figure of the emperor, though often alluded to more than named, looms as the dark center of a system that generates fear and conformity.
Persius, younger and stoic, works on a different but complementary register: the critique does not stop at the exterior, but strikes cultural hypocrisy, false philosophy, and flattery toward the powerful. Through Cornuto’s commentary and the humanistic notes, Persian satire is read as a moral discipline against the corruption of language and thought, i.e., against the very foundations of power.
The Renaissance exegetical apparatus transforms these texts into indirect political instruments. In early 17th-century Paris, marked by religious conflicts and monarchic consolidation, the joint publication of Juvenal and Persius, accompanied by ancient and modern commentators, is not neutral: it is a cultural act reaffirming the value of moral critique as a symbolic limit to authority. The volume, in its material unity, thus becomes a coherent corpus on satire as a form of intellectual resistance.
BIOGRAPHY OF THE AUTHORS AND COMMENTATORS
Decimo Giunio Giovenale (1st–2nd century CE)
Roman satirical poet, author of sixteen satires. His work is characterized by a tone of indignation and rhetorically powerful style; he represents the harshest critique of the vices of Imperial Rome.
Aulo Persio Flacco (34–62 CE)
Latin poet of Stoic formation, author of six satires. He died young, but left a work of great philosophical density, focused on moral authenticity and the critique of cultural hypocrisy.
Lucio Anneo Cornuto (1st century CE)
Roman Stoic philosopher and grammarian, teacher of Persius. His commentary on the satirist’s satires is fundamental for understanding the ethical and doctrinal dimension of the text.
Johannes Tornorup (16th century)
Danish humanist active in the late Renaissance. His notes on Persius’s satires testify to the Northern European philological interest in the Latin satirical tradition and its scholastic reception.
Scholiasta vetus (anonymous, late antiquity)
Author of the ancient commentary on Juvenal, preserved in manuscript tradition. His glosses constitute a primary source for understanding the lexical and historical dimension of the satires.
PRINTING HISTORY AND CIRCULATION
Claude Morel’s workshop, active in Paris from the late 16th to the early 17th century, was distinguished by typographic accuracy and by publishing classical Latin authors accompanied by updated critical apparatus. The editions of 1601–1602 fit into a mature phase of humanistic publishing, attentive to collation of codices, layering of commentaries, and the creation of consultation tools (such as the Index). The practice of gathering related texts in a single volume answered systematic study needs: in this case, the construction of a true satirical dossier against power.
BIBLIOGRAPHY AND REFERENCES
ICCU / OPAC SBN: Paris editions of Juvenal and Persius printed by Claude Morel, 1601–1602 (catalog records with format, collation, and variants).
Brunet, Manuel du libraire et de l’amateur de livres, entries “Juvénal” and “Persé,” with information on early 17th-century Paris editions.
Adams, Catalogue of Books Printed on the Continent of Europe, 1501–1600, for the previous editorial tradition and humanistic textual foundations.
Grafton, Defenders of the Text, Harvard University Press, for the context of Renaissance philology and the culture of commentary.
French typographical repertoires on Morel editions (early 17th century), with description of exegetical apparatus and variants.
