Cimier Tywara / Chi wara - Bambara - Mali






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Cimier Tywara (Tyi Wara), a horizontal Bambara wooden ritual cimier from Mali, supplied with a stand, dimensions 490 × 100 × 210 mm, in good condition.
Description from the seller
Mali
Bambara
Wood
Length: 490mm
Width: 100mm
Height: 210mm
Mask / crest "Tywara" African wooden mask of the Bambara people of Mali -
This crest is an iconic ritual art piece of the Bambara (or Bamana) people, mainly located in Mali, in the Sahel region of West Africa. This horizontally carved piece is a dance crest of a zoomorphic deity called Tyi Wara (or Chi Wara).
It is precisely a rare and fascinating stylistic variant: a composite Tyi Wara, combining attributes of the hippotragid antelope, the pangolin, and the crocodile.
1. Stylistic characteristics and composite morphology
While the Bougouni or Ségou regions are famous for their vertical, elongated Tyi Wara antelopes, the western and northern regions of the Bambara country (notably Kaarta or Bélédougou) favor a horizontal, more massive and composite approach. Photographs highlight this genius of hybridization:
The body of the pangolin / oryctérope: The base of the sculpture represents a sturdy quadruped, crouched on bent legs and topped with a small raised tail. Its body is entirely carved with rhythmic geometric motifs (triangles and cross-line incisions), simulating both the protective scales of the pangolin and the graphic of cultivated fields.
The head and the crocodile’s snout: A long vertical neck supports a monumental head projected forward. The mouth is immense, opening in a straight line, evoking an aquatic reptile or river predator, a symbol of power and mastery of the riverine elements.
The horizontal antelope horns: The top of the head bears pointed ears and small twisted horns. From these horns extend two enormous foliate appendages backward, carved horizontally and curved upward at their tips. This double structure is deeply inscribed with successive chevrons imitating the mane or the texture of the hippotragine horns.
The patina and the base: The piece bears a dark, matte patina of wear, evidence of handling. The rectangular wooden base includes small discreet holes that originally allowed it to be securely attached to a wicker bonnet, itself placed on the dancer’s head.
2. Ritual use: The agrarian cult of the Tyi Wara
For the Bambara, the Tyi Wara designates both a mythical entity, a masculine secret society, and the crest itself. Its function is exclusively tied to the earth, to the community’s survival, and to the sacralization of agricultural labor.
The myth of the "Beast of the Earth": According to Bamana cosmology, Tyi Wara was a being half-human, half-animal born of Mother Earth. With its powerful claws (inspired by the pangolin) and its horns, it taught humans to break the soil, to sow grain, and to cultivate millet, transforming untamed brush into nourishing fields. When men became lazy and forgot its benefits, he disappeared underground. Initiates then carved these crests to preserve its memory and invoke its spirit.
Seasonal rains departures: The masks appear in pairs (a male and a female) during sowing or harvest times, at the festivities of the Tyi Wara society. The dancers, young and skilled farmers, have their faces hidden under long fibers of black raffia attached to the crest.
The agrarian choreography: Leaning forward, supported by two canes simulating the animal’s forelegs, the dancers imitate the bounding movements of the antelope and the rutting of the pangolin to the songs of women. This magico-religious performance aims to boost the ardor of farmers, encourage youth to physical labor, and summon rain and fertility to the soil.
3. Symbolic meaning of hybridization
This horizontal crest is a condensate of ecological metaphors essential for survival in a Sahelian environment:
The antelope embodies the sun, the masculine element, and the fire indispensable for plant growth.
The pangolin/oryctérope, burrowing animals par excellence, represent the earth, the plowing work of humans, and the link to the underground world.
The crocodile (or the serpentine motifs of the mane), associated with water and rivers, symbolizes rain essential for germination.
By fusing these three realms within a single sculpture, the Bambara visually synthesize the sacred alliance of the three cosmological elements indispensable to life: the Sun, the Earth, and Water.
This crest is extremely stylized and this form may have inspired Cubist painters of the late 19th century and the early 20th century.
Items are dispatched with a tracking number.
Delivery in France via Chronopost in 1 to 2 days. Delivery within the European Union via Chronopost International in 3 to 5 days. Delivery via Colissimo International for the rest of Europe and for the entire World.
We speak English.
Mask african art Afrikanische Maskenkunst arte de máscaras africanas arte delle maschere africane
statue african art Arte de estatuas africanas arte delle statue africane Afrikanische Maskenkunst
Máscara de estatua de galería de arte africano
Seller's Story
Mali
Bambara
Wood
Length: 490mm
Width: 100mm
Height: 210mm
Mask / crest "Tywara" African wooden mask of the Bambara people of Mali -
This crest is an iconic ritual art piece of the Bambara (or Bamana) people, mainly located in Mali, in the Sahel region of West Africa. This horizontally carved piece is a dance crest of a zoomorphic deity called Tyi Wara (or Chi Wara).
It is precisely a rare and fascinating stylistic variant: a composite Tyi Wara, combining attributes of the hippotragid antelope, the pangolin, and the crocodile.
1. Stylistic characteristics and composite morphology
While the Bougouni or Ségou regions are famous for their vertical, elongated Tyi Wara antelopes, the western and northern regions of the Bambara country (notably Kaarta or Bélédougou) favor a horizontal, more massive and composite approach. Photographs highlight this genius of hybridization:
The body of the pangolin / oryctérope: The base of the sculpture represents a sturdy quadruped, crouched on bent legs and topped with a small raised tail. Its body is entirely carved with rhythmic geometric motifs (triangles and cross-line incisions), simulating both the protective scales of the pangolin and the graphic of cultivated fields.
The head and the crocodile’s snout: A long vertical neck supports a monumental head projected forward. The mouth is immense, opening in a straight line, evoking an aquatic reptile or river predator, a symbol of power and mastery of the riverine elements.
The horizontal antelope horns: The top of the head bears pointed ears and small twisted horns. From these horns extend two enormous foliate appendages backward, carved horizontally and curved upward at their tips. This double structure is deeply inscribed with successive chevrons imitating the mane or the texture of the hippotragine horns.
The patina and the base: The piece bears a dark, matte patina of wear, evidence of handling. The rectangular wooden base includes small discreet holes that originally allowed it to be securely attached to a wicker bonnet, itself placed on the dancer’s head.
2. Ritual use: The agrarian cult of the Tyi Wara
For the Bambara, the Tyi Wara designates both a mythical entity, a masculine secret society, and the crest itself. Its function is exclusively tied to the earth, to the community’s survival, and to the sacralization of agricultural labor.
The myth of the "Beast of the Earth": According to Bamana cosmology, Tyi Wara was a being half-human, half-animal born of Mother Earth. With its powerful claws (inspired by the pangolin) and its horns, it taught humans to break the soil, to sow grain, and to cultivate millet, transforming untamed brush into nourishing fields. When men became lazy and forgot its benefits, he disappeared underground. Initiates then carved these crests to preserve its memory and invoke its spirit.
Seasonal rains departures: The masks appear in pairs (a male and a female) during sowing or harvest times, at the festivities of the Tyi Wara society. The dancers, young and skilled farmers, have their faces hidden under long fibers of black raffia attached to the crest.
The agrarian choreography: Leaning forward, supported by two canes simulating the animal’s forelegs, the dancers imitate the bounding movements of the antelope and the rutting of the pangolin to the songs of women. This magico-religious performance aims to boost the ardor of farmers, encourage youth to physical labor, and summon rain and fertility to the soil.
3. Symbolic meaning of hybridization
This horizontal crest is a condensate of ecological metaphors essential for survival in a Sahelian environment:
The antelope embodies the sun, the masculine element, and the fire indispensable for plant growth.
The pangolin/oryctérope, burrowing animals par excellence, represent the earth, the plowing work of humans, and the link to the underground world.
The crocodile (or the serpentine motifs of the mane), associated with water and rivers, symbolizes rain essential for germination.
By fusing these three realms within a single sculpture, the Bambara visually synthesize the sacred alliance of the three cosmological elements indispensable to life: the Sun, the Earth, and Water.
This crest is extremely stylized and this form may have inspired Cubist painters of the late 19th century and the early 20th century.
Items are dispatched with a tracking number.
Delivery in France via Chronopost in 1 to 2 days. Delivery within the European Union via Chronopost International in 3 to 5 days. Delivery via Colissimo International for the rest of Europe and for the entire World.
We speak English.
Mask african art Afrikanische Maskenkunst arte de máscaras africanas arte delle maschere africane
statue african art Arte de estatuas africanas arte delle statue africane Afrikanische Maskenkunst
Máscara de estatua de galería de arte africano
