Protective talisman - Songye - DR Congo






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Description from the seller
Congo (ex-Zaïre)
Songyé
Wood, bells, beads, cord, horn, metal necklace
Height: 385 mm + base 45 mm
Width: 105 mm
Depth: 105 mm
Weight: 1570 g
A crack on the left side, see photos.
This 38.5 cm tall wood sculpture is a protective effigy belonging to the Songye people (or Songe), an ethnicity located in the south-central region of the Democratic Republic of Congo (DRC), along the Lomami River.
Here are the detailed elements concerning its stylistic origin and ritual use:
1. Stylistic Features (The Songye Aesthetic)
The cranial horn: The top of the head is crowned with a real animal horn (often antelope or goat horn). This is the quintessential marker of spiritual power among the Songye, acting as an antenna to the invisible world.
Facial treatment: The face features almond-shaped, voluminous eyes or "coffee bean" eyes, a strong triangular nose, and a raised, often slightly open or protruding mouth. The head wears a geometrically carved cap or bonnet impressed from the mass.
Exogenous and ritual elements: The statue retains its original attributes fixed around the neck and waist: a metal bell (jingle bell), leather cords or strands, and a belt of beads or metal rings. These elements are not decorative; they serve to activate and amplify the object's power.
Posture: The hands are sculpted schematically and grasp a notably rounded abdomen. It is here (the navel), or sometimes at the top of the head under the horn, that a cavity is traditionally carved to house the magical charge.
2. Use and Meaning: The Nkishi
In Songye culture, this statuette is called a Nkishi (plural Mankishi). It is a major magico-religious object designed as a dynamic protector:
The receptacle of the magical charge (Bishimba): The wooden statue is only the physical envelope. It is the nganga (the diviner-healer) who gives it power by inserting the Bishimba, a secret mixture of ritual substances (sacred soils, plants, animal hair/fur from powerful animals such as the lion or leopard).
Role in community or family protection: Given its size (38.5 cm), it can be a large family Nkishi or an intermediate communal model. It is carved to protect the hearth or village against sorcerous forces, epidemics, evil spirits, or to ensure hunting success and women’s fertility.
Connection to justice and authority: The Mankishi act as guardians of social and moral order. They are consulted through offerings and prayers to obtain redress or to repel an imminent invisible threat.
In short, this work is a classic and complete example of Songye Nkishi statuary, where cubist expression of the sculpture combines with ritual elements to form a powerful spiritual shield.
The objects are shipped with a tracking number.
Delivery to France by Chronopost in 1 to 2 days. Delivery within the European Union by Chronopost International in 3 to 5 days. Delivery by Colissimo International to the rest of Europe and to the World.
We speak english.
Seller's Story
Congo (ex-Zaïre)
Songyé
Wood, bells, beads, cord, horn, metal necklace
Height: 385 mm + base 45 mm
Width: 105 mm
Depth: 105 mm
Weight: 1570 g
A crack on the left side, see photos.
This 38.5 cm tall wood sculpture is a protective effigy belonging to the Songye people (or Songe), an ethnicity located in the south-central region of the Democratic Republic of Congo (DRC), along the Lomami River.
Here are the detailed elements concerning its stylistic origin and ritual use:
1. Stylistic Features (The Songye Aesthetic)
The cranial horn: The top of the head is crowned with a real animal horn (often antelope or goat horn). This is the quintessential marker of spiritual power among the Songye, acting as an antenna to the invisible world.
Facial treatment: The face features almond-shaped, voluminous eyes or "coffee bean" eyes, a strong triangular nose, and a raised, often slightly open or protruding mouth. The head wears a geometrically carved cap or bonnet impressed from the mass.
Exogenous and ritual elements: The statue retains its original attributes fixed around the neck and waist: a metal bell (jingle bell), leather cords or strands, and a belt of beads or metal rings. These elements are not decorative; they serve to activate and amplify the object's power.
Posture: The hands are sculpted schematically and grasp a notably rounded abdomen. It is here (the navel), or sometimes at the top of the head under the horn, that a cavity is traditionally carved to house the magical charge.
2. Use and Meaning: The Nkishi
In Songye culture, this statuette is called a Nkishi (plural Mankishi). It is a major magico-religious object designed as a dynamic protector:
The receptacle of the magical charge (Bishimba): The wooden statue is only the physical envelope. It is the nganga (the diviner-healer) who gives it power by inserting the Bishimba, a secret mixture of ritual substances (sacred soils, plants, animal hair/fur from powerful animals such as the lion or leopard).
Role in community or family protection: Given its size (38.5 cm), it can be a large family Nkishi or an intermediate communal model. It is carved to protect the hearth or village against sorcerous forces, epidemics, evil spirits, or to ensure hunting success and women’s fertility.
Connection to justice and authority: The Mankishi act as guardians of social and moral order. They are consulted through offerings and prayers to obtain redress or to repel an imminent invisible threat.
In short, this work is a classic and complete example of Songye Nkishi statuary, where cubist expression of the sculpture combines with ritual elements to form a powerful spiritual shield.
The objects are shipped with a tracking number.
Delivery to France by Chronopost in 1 to 2 days. Delivery within the European Union by Chronopost International in 3 to 5 days. Delivery by Colissimo International to the rest of Europe and to the World.
We speak english.
