Fertility Fetish - Kongo / Bakongo - DR Congo






A decade of experience in historical arms, armour, and African art.
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Description from the seller
Democratic Republic of the Congo (DRC)\nKongo\nWood, patina of use.\nHeight: 390 mm + base 55 mm\nWidth: 110 mm\nDepth: 90 mm\n\nKongo-origin statuette (more precisely from the Yombe or Woyo sub-group, in the region of the Congo River delta).\n\nHere are the typical elements that confirm its origin and use:\n\n1. Kongo / Yombe stylistic markers\nSeveral characteristic clues do not lie:\n\nThe headdress (Mpu): This tall rounded cap or mitre-shaped crown represents the traditional raffia-fibre woven headdress, worn exclusively by clan chiefs or high-ranking women.\n\nThe gaze and inlaid eyes: The white eyes, often originally made with mirror shards, glass, or imported porcelain, are a major signature of Kongo art. They symbolize the figure’s ability to see beyond the visible world and to communicate with the realm of the dead (Mpemba).\n\nThe open mouth and carved teeth: One can discern the visible dentition through the parted lips, a common aesthetic and ritual practice in this region.\n\nThe kneeling posture: Unlike Baoulé statues which are almost always standing, the kneeling (or cross-legged) posture on a square pedestal is very common among the Kongo. It is an attitude of reverence, devotion, and dignity.\n\nThe geometric scarifications: The raised patterns on the shoulders and upper back are typical of Yombe women’s body adornments.\n\n2. Sacred use and function\nIn Kongo culture, such a feminine statuette serves an important ritual function:\n\nAncestor and fertility worship: These pieces (sometimes close to the maternity figures known as Pfemba, even though the latter does not bear a child) embody the founding female ancestor of the lineage. Since Kongo society is matrilineal, the woman is the pillar of transmitting power and life.\n\nSpiritual intermediary for the Nganga: This statue served as a receptacle or anchor point for spirits. It was used by the diviner-healer (the Nganga) during rituals aimed at healing fertility problems, protecting the community, or legitimating the power of a clan leader.\n\nColis are sent from Monday to Saturday with insurance and a tracking number. \nDelivery in 1 to 3 days in France via Chronopost, 2 to 5 days across the European Union.\nDelivery to the rest of Europe and worldwide via Colissimo international.\n\nWe speak english\n\nMask African art Afrikanische Maskenkunst arte de máscaras africanas arte delle maschere africane\nstatu e african art Arte de estatuas africanas arte delle statue africane Afrikanische Maskenkunst\nMáscara de estatua de galería de arte africano
Seller's Story
Democratic Republic of the Congo (DRC)\nKongo\nWood, patina of use.\nHeight: 390 mm + base 55 mm\nWidth: 110 mm\nDepth: 90 mm\n\nKongo-origin statuette (more precisely from the Yombe or Woyo sub-group, in the region of the Congo River delta).\n\nHere are the typical elements that confirm its origin and use:\n\n1. Kongo / Yombe stylistic markers\nSeveral characteristic clues do not lie:\n\nThe headdress (Mpu): This tall rounded cap or mitre-shaped crown represents the traditional raffia-fibre woven headdress, worn exclusively by clan chiefs or high-ranking women.\n\nThe gaze and inlaid eyes: The white eyes, often originally made with mirror shards, glass, or imported porcelain, are a major signature of Kongo art. They symbolize the figure’s ability to see beyond the visible world and to communicate with the realm of the dead (Mpemba).\n\nThe open mouth and carved teeth: One can discern the visible dentition through the parted lips, a common aesthetic and ritual practice in this region.\n\nThe kneeling posture: Unlike Baoulé statues which are almost always standing, the kneeling (or cross-legged) posture on a square pedestal is very common among the Kongo. It is an attitude of reverence, devotion, and dignity.\n\nThe geometric scarifications: The raised patterns on the shoulders and upper back are typical of Yombe women’s body adornments.\n\n2. Sacred use and function\nIn Kongo culture, such a feminine statuette serves an important ritual function:\n\nAncestor and fertility worship: These pieces (sometimes close to the maternity figures known as Pfemba, even though the latter does not bear a child) embody the founding female ancestor of the lineage. Since Kongo society is matrilineal, the woman is the pillar of transmitting power and life.\n\nSpiritual intermediary for the Nganga: This statue served as a receptacle or anchor point for spirits. It was used by the diviner-healer (the Nganga) during rituals aimed at healing fertility problems, protecting the community, or legitimating the power of a clan leader.\n\nColis are sent from Monday to Saturday with insurance and a tracking number. \nDelivery in 1 to 3 days in France via Chronopost, 2 to 5 days across the European Union.\nDelivery to the rest of Europe and worldwide via Colissimo international.\n\nWe speak english\n\nMask African art Afrikanische Maskenkunst arte de máscaras africanas arte delle maschere africane\nstatu e african art Arte de estatuas africanas arte delle statue africane Afrikanische Maskenkunst\nMáscara de estatua de galería de arte africano
