Cimier Tywara / Chi wara - Bambara - Mali






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Cimier Tywara, a horizontal Tyi Wara mask in Bois from the Bambara people of Mali, measuring 490 mm long, 100 mm wide and 210 mm high, in good condition and sold with a stand.
Description from the seller
Mali
Bambara
Wood
Length: 490mm
Width: 100mm
Height: 210mm
Mask / crest "Tywara" African wooden mask from the Bambara people of Mali -
This crest is a emblematic ritual artwork of the Bambara (or Bamana) people, mainly settled in Mali, in the sahelian region of West Africa. This piece, sculpted horizontally, is a dance crest of a zoomorphic type called Tyi Wara (or Chiwara).
It is precisely a rare and fascinating stylistic variant: a composite Tyi Wara, combining attributes of the aardvark, pangolin and crocodile.
1. Stylistic characteristics and composite morphology
While the Bougouni or Ségou regions are famous for their vertical, slender Tyi Wara antelopes, the western and northern regions of the Bambara country (notably Kaarta or Bélédougou) favor a horizontal, more massive and composite approach. Photographs highlight this genius of hybridization:
The body of the pangolin / aardvark: The base of the sculpture represents a sturdy quadruped, standing on bent legs and topped with a small raised tail. Its body is entirely carved with rhythmic geometric motifs (triangles and cross-line incisions), simulating both the protective scales of the pangolin and the graphic of cultivated fields.
The head and the crocodile’s jaws: The long vertical neck supports a monumental head projected forward. The mouth is massive, a straight-line opening, evoking an aquatic reptile or river predator, a symbol of power and mastery of riverine elements.
The horizontal horns of the antelope: The top of the head has pointed ears and small twisted horns. From these horns extend two enormous foliate appendages backward, carved horizontally and curved upward at their tips. This double structure is deeply carved with successive chevrons imitating the mane or the texture of the hippopotamus horns.
The patina and the base: The piece bears a dark, matte patina of use, testimony to handling. The rectangular wooden base includes small discreet orifices that originally allowed it to be securely mounted on a wicker bonnet, itself placed on the dancer’s head.
2. Ritual use: The agricultural cult of the Tyi Wara
Among the Bambara, the Tyi Wara designates both a mythical entity, a male secret society, and the crest itself. Its function is exclusively linked to the earth, to the community’s survival, and to the sacralization of agricultural work.
The myth of the
"Beast of the earth": According to Bamana cosmology, Tyi Wara was a being half-human, half-animal born of Mother Earth. With its powerful claws (inspired by the aardvark) and its horns, it taught humans to till the soil, to sow grain and to cultivate millet, transforming barren brush into nourishing fields. When men became lazy and forgot its benefits, it disappeared underground. The initiates then carved these crests to preserve its memory and invoke its spirit.
The sorties of the rainy season: Masks appear in pairs (a male and a female) at sowing or harvest time, during the gatherings of the Tyi Wara society. The dancers, young accomplished farmers, have their faces concealed under long raphia fibers fixed to the crest.
The agricultural choreography: Leaning forward, supported on two canes simulating the animal’s forelegs, the dancers imitate the bounding movements of the antelope and the digging of the aardvark to the rhythm of women’s songs. This magico-religious performance aims to stimulate the zeal of farmers, to encourage youth to physical labor, and to call for rain and fertility on the soil.
3. Symbolic meaning of hybridization
This horizontal crest is a condensate of ecological metaphors indispensable to survival in a Sahelian environment:
The antelope embodies the sun, the masculine element and the fire essential to plant growth.
The aardvark / pangolin, burrowing animals par excellence, represent the earth, the farming work of humans, and the link with the subterranean world.
The crocodile (or the serpentine motifs of the mane), associated with water and rivers, symbolize rain indispensable to germination.
By merging these three realms within one sculpture, the Bambara visually synthesize the sacred alliance of the three cosmological elements essential to life: the Sun, the Earth, and Water.
This crest is extremely stylized, and this form may have inspired Cubist painters in the late 19th century and early 20th century.
Items are sent with a tracking number.
Delivery in France by Chronopost in 1 to 2 days. Delivery within the European Union by Chronopost International in 3 to 5 days. Delivery by Colissimo International for the rest of Europe and for the whole world.
We speak English.
Mask african art Afrikanische Maskenkunst arte de máscaras africanas arte delle maschere africane
statue african art Arte de estatuas africanas arte delle statue africane Afrikanische Maskenkunst
Máscara de estatua de galería de arte africano
Seller's Story
Mali
Bambara
Wood
Length: 490mm
Width: 100mm
Height: 210mm
Mask / crest "Tywara" African wooden mask from the Bambara people of Mali -
This crest is a emblematic ritual artwork of the Bambara (or Bamana) people, mainly settled in Mali, in the sahelian region of West Africa. This piece, sculpted horizontally, is a dance crest of a zoomorphic type called Tyi Wara (or Chiwara).
It is precisely a rare and fascinating stylistic variant: a composite Tyi Wara, combining attributes of the aardvark, pangolin and crocodile.
1. Stylistic characteristics and composite morphology
While the Bougouni or Ségou regions are famous for their vertical, slender Tyi Wara antelopes, the western and northern regions of the Bambara country (notably Kaarta or Bélédougou) favor a horizontal, more massive and composite approach. Photographs highlight this genius of hybridization:
The body of the pangolin / aardvark: The base of the sculpture represents a sturdy quadruped, standing on bent legs and topped with a small raised tail. Its body is entirely carved with rhythmic geometric motifs (triangles and cross-line incisions), simulating both the protective scales of the pangolin and the graphic of cultivated fields.
The head and the crocodile’s jaws: The long vertical neck supports a monumental head projected forward. The mouth is massive, a straight-line opening, evoking an aquatic reptile or river predator, a symbol of power and mastery of riverine elements.
The horizontal horns of the antelope: The top of the head has pointed ears and small twisted horns. From these horns extend two enormous foliate appendages backward, carved horizontally and curved upward at their tips. This double structure is deeply carved with successive chevrons imitating the mane or the texture of the hippopotamus horns.
The patina and the base: The piece bears a dark, matte patina of use, testimony to handling. The rectangular wooden base includes small discreet orifices that originally allowed it to be securely mounted on a wicker bonnet, itself placed on the dancer’s head.
2. Ritual use: The agricultural cult of the Tyi Wara
Among the Bambara, the Tyi Wara designates both a mythical entity, a male secret society, and the crest itself. Its function is exclusively linked to the earth, to the community’s survival, and to the sacralization of agricultural work.
The myth of the
"Beast of the earth": According to Bamana cosmology, Tyi Wara was a being half-human, half-animal born of Mother Earth. With its powerful claws (inspired by the aardvark) and its horns, it taught humans to till the soil, to sow grain and to cultivate millet, transforming barren brush into nourishing fields. When men became lazy and forgot its benefits, it disappeared underground. The initiates then carved these crests to preserve its memory and invoke its spirit.
The sorties of the rainy season: Masks appear in pairs (a male and a female) at sowing or harvest time, during the gatherings of the Tyi Wara society. The dancers, young accomplished farmers, have their faces concealed under long raphia fibers fixed to the crest.
The agricultural choreography: Leaning forward, supported on two canes simulating the animal’s forelegs, the dancers imitate the bounding movements of the antelope and the digging of the aardvark to the rhythm of women’s songs. This magico-religious performance aims to stimulate the zeal of farmers, to encourage youth to physical labor, and to call for rain and fertility on the soil.
3. Symbolic meaning of hybridization
This horizontal crest is a condensate of ecological metaphors indispensable to survival in a Sahelian environment:
The antelope embodies the sun, the masculine element and the fire essential to plant growth.
The aardvark / pangolin, burrowing animals par excellence, represent the earth, the farming work of humans, and the link with the subterranean world.
The crocodile (or the serpentine motifs of the mane), associated with water and rivers, symbolize rain indispensable to germination.
By merging these three realms within one sculpture, the Bambara visually synthesize the sacred alliance of the three cosmological elements essential to life: the Sun, the Earth, and Water.
This crest is extremely stylized, and this form may have inspired Cubist painters in the late 19th century and early 20th century.
Items are sent with a tracking number.
Delivery in France by Chronopost in 1 to 2 days. Delivery within the European Union by Chronopost International in 3 to 5 days. Delivery by Colissimo International for the rest of Europe and for the whole world.
We speak English.
Mask african art Afrikanische Maskenkunst arte de máscaras africanas arte delle maschere africane
statue african art Arte de estatuas africanas arte delle statue africane Afrikanische Maskenkunst
Máscara de estatua de galería de arte africano
