Statue Bateba - Lobi - Mali






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Description from the seller
Burkina Faso
Lobi
Wood
Height: 385mm
Width: 285mm
Depth: 90mm
Weight: 960g
This anthropomorphic wooden statuette from West Africa. Through its linear formal treatment, its geometric volumes and the unique structure of its pedestal, it belongs to Lobi art (a people settled at the borders of Burkina Faso, Ghana and northern Côte d'Ivoire).
Called Bateba, this sculpture is not a simple decorative representation or a direct ancestor, but an intermediate being carved to embody and materialize a bush spirit, the Thil (plural Thila).
1. Morphological and stylistic analysis highlighting the characteristics of Lobi statuary:
Face treatment: The head is voluminous, oval and smooth, suspended on a sturdy cylindrical neck. The eyes are sculpted in a prominent almond shape (in relief “coffee bean”), topped by brows marked here by traces of dark pigment. The nose is wide and straight, while the mouth, small and full, retains residues of black material (sacrificial matter or patina of use).
A hieratic and condensed anatomy: The female figure shows conical firm breasts, projected forward. The arms are carved parallel to the torso, in a rigid and straight manner, ending in simplified hands that hug the flanks. The abdomen is slightly rounded, evoking lineage and fertility.
Pedestal on an integrated base: The most typical element lies in the lower part. Short, massive legs are bent and seem anchored in a circular monoxyl base. A form of loincloth or rigid buttock block structures the junction between the lower back and the thighs.
Condition of the wood and patina: The wood shows a light patina, matte and dried, sprinkled with natural desiccation cracks (notably on the skull and back). This is the result of prolonged exposure to open air or to interior shrines subjected to the contrasting climates of the sub-Saharan savanna.
2. Ritual use: The Bateba and the family altar
Among the Lobi, society has no centralized chiefs; social order and protection are governed by the Thila spirits through the prescriptions of a diviner (Thildar).
Incarnation on demand: The Bateba is never carved at random. When an individual or a family undergoes a crisis (illness, infertility, poor harvests), the diviner identifies which spirit requires a statue to be raised for it. The sculptor then fashions the object so that it serves as a “body” or receptacle for this entity.
The guardian of the altar (Thilduu): Once sanctified, the 38 cm statuette was placed on the domestic altar, located in the darkest room of the earth house (soukhala). It received ritual offerings (mil beer, animal blood, porridges) placed directly on its head or base to activate its protective power.
3. Spiritual meaning: An active shield
The word Bateba can be literally translated as “those who counter evil” or “the substitutes.” For the Lobi, these statues are endowed with a form of spiritual life:
A sentinel role: The figurine acts as a metaphysical lightning rod. It intercepts sorcery, drives away nocturnal evil spirits, and protects the inhabitants of the house from invisible attacks.
A bridge of communication: It serves as a direct medium to transmit the family’s prayers and sacrifices to the Thil spirit, ensuring balance, health, and survival of the human community in the face of the unpredictable forces of the bush.
Packages are sent from Monday to Saturday with insurance and tracking number.
Delivery in France in 1 to 3 days via Chronopost, 2 to 5 days across the European Union.
Delivery to the rest of Europe and worldwide via Colissimo International.
We speak english
Mask african art Afrikanische Maskenkunst arte de máscaras africanas arte delle maschere africane
statue african art Arte de estatuas africanas arte delle statue africane Afrikanische Maskenkunst
Máscara de estatua de galería de arte africano
Seller's Story
Burkina Faso
Lobi
Wood
Height: 385mm
Width: 285mm
Depth: 90mm
Weight: 960g
This anthropomorphic wooden statuette from West Africa. Through its linear formal treatment, its geometric volumes and the unique structure of its pedestal, it belongs to Lobi art (a people settled at the borders of Burkina Faso, Ghana and northern Côte d'Ivoire).
Called Bateba, this sculpture is not a simple decorative representation or a direct ancestor, but an intermediate being carved to embody and materialize a bush spirit, the Thil (plural Thila).
1. Morphological and stylistic analysis highlighting the characteristics of Lobi statuary:
Face treatment: The head is voluminous, oval and smooth, suspended on a sturdy cylindrical neck. The eyes are sculpted in a prominent almond shape (in relief “coffee bean”), topped by brows marked here by traces of dark pigment. The nose is wide and straight, while the mouth, small and full, retains residues of black material (sacrificial matter or patina of use).
A hieratic and condensed anatomy: The female figure shows conical firm breasts, projected forward. The arms are carved parallel to the torso, in a rigid and straight manner, ending in simplified hands that hug the flanks. The abdomen is slightly rounded, evoking lineage and fertility.
Pedestal on an integrated base: The most typical element lies in the lower part. Short, massive legs are bent and seem anchored in a circular monoxyl base. A form of loincloth or rigid buttock block structures the junction between the lower back and the thighs.
Condition of the wood and patina: The wood shows a light patina, matte and dried, sprinkled with natural desiccation cracks (notably on the skull and back). This is the result of prolonged exposure to open air or to interior shrines subjected to the contrasting climates of the sub-Saharan savanna.
2. Ritual use: The Bateba and the family altar
Among the Lobi, society has no centralized chiefs; social order and protection are governed by the Thila spirits through the prescriptions of a diviner (Thildar).
Incarnation on demand: The Bateba is never carved at random. When an individual or a family undergoes a crisis (illness, infertility, poor harvests), the diviner identifies which spirit requires a statue to be raised for it. The sculptor then fashions the object so that it serves as a “body” or receptacle for this entity.
The guardian of the altar (Thilduu): Once sanctified, the 38 cm statuette was placed on the domestic altar, located in the darkest room of the earth house (soukhala). It received ritual offerings (mil beer, animal blood, porridges) placed directly on its head or base to activate its protective power.
3. Spiritual meaning: An active shield
The word Bateba can be literally translated as “those who counter evil” or “the substitutes.” For the Lobi, these statues are endowed with a form of spiritual life:
A sentinel role: The figurine acts as a metaphysical lightning rod. It intercepts sorcery, drives away nocturnal evil spirits, and protects the inhabitants of the house from invisible attacks.
A bridge of communication: It serves as a direct medium to transmit the family’s prayers and sacrifices to the Thil spirit, ensuring balance, health, and survival of the human community in the face of the unpredictable forces of the bush.
Packages are sent from Monday to Saturday with insurance and tracking number.
Delivery in France in 1 to 3 days via Chronopost, 2 to 5 days across the European Union.
Delivery to the rest of Europe and worldwide via Colissimo International.
We speak english
Mask african art Afrikanische Maskenkunst arte de máscaras africanas arte delle maschere africane
statue african art Arte de estatuas africanas arte delle statue africane Afrikanische Maskenkunst
Máscara de estatua de galería de arte africano
