Mask Bwoom – Kete - Kingdom of Cuba - DR Congo






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Masque Bwoom – Kete, a Kuba Kingdom anthropomorphic mask from the Democratic Republic of the Congo, dating to the mid‑20th century, from a private collection, supplied with its stand, in excellent condition and authentic.
Description from the seller
Masque Bwoom – Kete – Kingdom of Kuba – Democratic Republic of the Congo
Origin: Democratic Republic of the Congo (Congo-Kinshasa), western Kasai, central Congo
Culture / Ethnicity: Kete – cultural complex of the Kuba Kingdom
Material: Sculpted and polychrome wood
Support: Work provided with its original presentation base, custom-made.
- An exclusive, richly illustrated catalog accompanies the Wirtz Collection, with a detailed entry dedicated to each work presented. (available on request)
- Unpublished: Dated and signed composition, titled After the Wirtz collection, offering a pictorial evocation of the interior of the collection as it could have been represented in 1965.
Provenance
Old private collection of a member of the Wirtz family, Antwerp (Belgium), a family historically active in the travel sector.
According to information transmitted directly by her heir, this object was reportedly brought back from the Congo in the 1960s, then kept within the family.
The family collection was carefully preserved and displayed in a room entirely dedicated, arranged in the spirit of a private cabinet of curiosity, where the works were gathered and showcased in an environment specially devoted to their presentation.
Acquired directly from the heir, with whom this sale is conducted in collaboration.
Description & Study of the Work
Anthropomorphic face mask of Bwoom type, attributed to the Kete, within the cultural complex of the Kuba Kingdom in the Democratic Republic of the Congo.
The Bwoom figure belongs to the extensive repertoire of Kuba masquerades. An important figure in this ceremonial universe, its identity and meaning can vary according to local traditions. It is notably associated with a force of challenge or opposition within the Kuba symbolic order, giving its masked presence a dimension as theatrical as social.
This specimen possesses a particularly strong personality, carried as much by its architecture as by the exceptional richness of its polychromed decoration. The face, tall and powerful, is dominated by a vast red-brown forehead, surmounted by two cylindrical elements that extend upward along the silhouette.
The half-closed eyes are set in broad pale zones bounded in black, creating an expression both distant and deeply interiorized. The long dark, prominently protruding nose cuts through the center of the face and further enhances the verticality of the composition.
The mouth is one of the most singular elements of the work: projected in a cylindrical volume, it is underscored by several concentric polychrome circles. This detail gives the profile a spectacular presence and creates a striking contrast with the large relatively flat surface of the mask.
The entire lower part of the face then becomes a true graphic field. Chevron patterns, oblique lines, zigzags, and successive triangles respond to one another in a complex composition where black, ochre-red, and light tones organize the surface with remarkable freedom. This profusion of motifs echoes the great geometric sophistication that characterizes the Kuba complex arts.
The piece is particularly interesting when viewed from three-quarters. The monumental forehead, the prominently projecting nose, and the cylindrical mouth then appear as almost independent volumes, while the painted decoration retains its frontal force. The work thus oscillates constantly between sculpture and graphic composition.
The surface preserves numerous signs of use and wear of the polychromy, especially visible in the lower part. The reverse also reveals the construction of the mask and the various perforations associated with its old fixing or carrying system.
A remarkably expressive and visually rich work, whose combination of powerful volumes, polychromy, and geometric motifs gives it a spectacular presence and immediate captivation.
Masque Bwoom – Kete – Kingdom of Kuba – Democratic Republic of the Congo
Origin: Democratic Republic of the Congo (Congo-Kinshasa), western Kasai, central Congo
Culture / Ethnicity: Kete – cultural complex of the Kuba Kingdom
Material: Sculpted and polychrome wood
Support: Work provided with its original presentation base, custom-made.
- An exclusive, richly illustrated catalog accompanies the Wirtz Collection, with a detailed entry dedicated to each work presented. (available on request)
- Unpublished: Dated and signed composition, titled After the Wirtz collection, offering a pictorial evocation of the interior of the collection as it could have been represented in 1965.
Provenance
Old private collection of a member of the Wirtz family, Antwerp (Belgium), a family historically active in the travel sector.
According to information transmitted directly by her heir, this object was reportedly brought back from the Congo in the 1960s, then kept within the family.
The family collection was carefully preserved and displayed in a room entirely dedicated, arranged in the spirit of a private cabinet of curiosity, where the works were gathered and showcased in an environment specially devoted to their presentation.
Acquired directly from the heir, with whom this sale is conducted in collaboration.
Description & Study of the Work
Anthropomorphic face mask of Bwoom type, attributed to the Kete, within the cultural complex of the Kuba Kingdom in the Democratic Republic of the Congo.
The Bwoom figure belongs to the extensive repertoire of Kuba masquerades. An important figure in this ceremonial universe, its identity and meaning can vary according to local traditions. It is notably associated with a force of challenge or opposition within the Kuba symbolic order, giving its masked presence a dimension as theatrical as social.
This specimen possesses a particularly strong personality, carried as much by its architecture as by the exceptional richness of its polychromed decoration. The face, tall and powerful, is dominated by a vast red-brown forehead, surmounted by two cylindrical elements that extend upward along the silhouette.
The half-closed eyes are set in broad pale zones bounded in black, creating an expression both distant and deeply interiorized. The long dark, prominently protruding nose cuts through the center of the face and further enhances the verticality of the composition.
The mouth is one of the most singular elements of the work: projected in a cylindrical volume, it is underscored by several concentric polychrome circles. This detail gives the profile a spectacular presence and creates a striking contrast with the large relatively flat surface of the mask.
The entire lower part of the face then becomes a true graphic field. Chevron patterns, oblique lines, zigzags, and successive triangles respond to one another in a complex composition where black, ochre-red, and light tones organize the surface with remarkable freedom. This profusion of motifs echoes the great geometric sophistication that characterizes the Kuba complex arts.
The piece is particularly interesting when viewed from three-quarters. The monumental forehead, the prominently projecting nose, and the cylindrical mouth then appear as almost independent volumes, while the painted decoration retains its frontal force. The work thus oscillates constantly between sculpture and graphic composition.
The surface preserves numerous signs of use and wear of the polychromy, especially visible in the lower part. The reverse also reveals the construction of the mask and the various perforations associated with its old fixing or carrying system.
A remarkably expressive and visually rich work, whose combination of powerful volumes, polychromy, and geometric motifs gives it a spectacular presence and immediate captivation.
