Icon - Wood - Icon with nine panels.






Holds broad knowledge of religious icons with six years of collecting experience.
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Description from the seller
Icon of nine panels depicting biblical scenes, 19th-20th century, 30x26 cm, Russian tempera on a wooden board,datable to the 19th-20th century, depicting biblical and hagiographic scenes divided into panels or medallions arranged on three tiers. The work shows various signs of wear, color losses and conservation defects typical of the period.
Upper Register (Marian and Christological Scenes)
Panel Left: The Mother of God of the Sign (Znamenie). The Virgin is depicted frontally with her hands raised in prayer (orant); on her chest is impressed a medallion containing Christ Emmanuel blessing.
Panel Center: Resurrection / Descent into Hell. Jesus, in the center, shines forth and treads the broken doors of Hades, reaching out to Adam and Eve to draw them out of the tombs.
Panel Right: The Mother of God of Kazan. One of the most venerated Marian images in Russia, characterized by the Virgin's face inclined toward the Child Jesus, who is depicted standing, frontal, in the act of blessing with the right hand.
Central Register (The Saints and the Fathers of the Church)
This register is dedicated to the veneration of saints and celestial protectors of the Orthodox Church, recognizable by liturgical and monastic vestments:
Panel Left: A group of thaumaturgic saints, ascetics or local Russian martyrs standing.
Panel Center: Abraham’s Hospitality (Trinity of the Old Testament). The three angels are depicted seated at the table under the Oak of Mamre, prefiguring the mystery of the Trinity.
Panel Right: A second group of saints and Fathers of the Orthodox Church gathered in collective prayer.
Lower Register (The Military Saints and Intercessors)
Panel Left: Saint George slaying the dragon (or another Holy Warrior, such as Saint Demetrius or Saint Theodore). The warrior saint is depicted on horseback while piercing the monster with the spear, symbolizing the triumph of good over evil.
Panel Center: A group of holy martyrs or celestial protectors (including female figures with the distinctive headgear or map).
Panel Right: Saint Nicholas the Wonderworker (or a holy warrior/martyr in prayer). The figure wears sacred vestments and holds the Gospel book in the left hand, while blessing the faithful with the right.
Seller's Story
Icon of nine panels depicting biblical scenes, 19th-20th century, 30x26 cm, Russian tempera on a wooden board,datable to the 19th-20th century, depicting biblical and hagiographic scenes divided into panels or medallions arranged on three tiers. The work shows various signs of wear, color losses and conservation defects typical of the period.
Upper Register (Marian and Christological Scenes)
Panel Left: The Mother of God of the Sign (Znamenie). The Virgin is depicted frontally with her hands raised in prayer (orant); on her chest is impressed a medallion containing Christ Emmanuel blessing.
Panel Center: Resurrection / Descent into Hell. Jesus, in the center, shines forth and treads the broken doors of Hades, reaching out to Adam and Eve to draw them out of the tombs.
Panel Right: The Mother of God of Kazan. One of the most venerated Marian images in Russia, characterized by the Virgin's face inclined toward the Child Jesus, who is depicted standing, frontal, in the act of blessing with the right hand.
Central Register (The Saints and the Fathers of the Church)
This register is dedicated to the veneration of saints and celestial protectors of the Orthodox Church, recognizable by liturgical and monastic vestments:
Panel Left: A group of thaumaturgic saints, ascetics or local Russian martyrs standing.
Panel Center: Abraham’s Hospitality (Trinity of the Old Testament). The three angels are depicted seated at the table under the Oak of Mamre, prefiguring the mystery of the Trinity.
Panel Right: A second group of saints and Fathers of the Orthodox Church gathered in collective prayer.
Lower Register (The Military Saints and Intercessors)
Panel Left: Saint George slaying the dragon (or another Holy Warrior, such as Saint Demetrius or Saint Theodore). The warrior saint is depicted on horseback while piercing the monster with the spear, symbolizing the triumph of good over evil.
Panel Center: A group of holy martyrs or celestial protectors (including female figures with the distinctive headgear or map).
Panel Right: Saint Nicholas the Wonderworker (or a holy warrior/martyr in prayer). The figure wears sacred vestments and holds the Gospel book in the left hand, while blessing the faithful with the right.
