Hereke - Rug - 72 cm - 49 cm - Turkish Rug Istanbul






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Turkish silk-on-silk Istanbul rug, 72 × 49 cm, from the early 20th century, in overall good condition and professionally cleaned.
Description from the seller
Genuine Turkish Istanbul Rug or ancient Héréké Silk, 49 x 72 cm
Translation of the inscriptions
1. Top: **"شراب اندر کف"** Translation: “Wine in hand” or “The wine in hand.”
2. Left: **"چنگ اندر کف"** Translation: “The harp in hand” or “The lute in hand.”
3. Right: **"کتف اندر کف"** This seems to be a deformation or stylization, but probably meant to rhyme with the others. The word "کتف" means “shoulder,” which here is likely metaphorical or poetic.
4. Bottom: **"جام بیدار هوش"** Translation: “The cup that awakens the mind” or “The cup of the awakening of intelligence.” The motif is typical of scenes of feasting or classical Persian poetry, often linked to the works of **Hafez** or **Omar Khayyam**, who celebrate the pleasures of wine, music, and poetry. Perfect, I will explain the symbolism of this scene in Persian culture.
---
### **1. The Old Man (Sage or Poet) with the wine cup:**
* He often represents the **Sufi** or the **mystical poet** (like Hafez, Omar Khayyam, or Rumi).
* Wine in Persian poetry is not merely an alcoholic drink; it is a **spiritual symbol**:
* Mystic awakening, divine ecstasy.
* Transcendence of reason to attain divine love.
* The earthly prohibition of wine exists, but is tolerated in the “spiritual world,” critiquing social hypocrisy.
### **2. The Dancing Woman (Wine Dancer):**
* She embodies **sensual pleasure**, earthly beauty.
* But in Sufi poetry, she also becomes an **allegory of the free soul** dancing in the quest for union with the Divine.
* The reclining, relaxed pose symbolizes surrender to moral constraints.
### **3. The Musician (Harp or Rubab Player):**
* He symbolizes **cosmic harmony**.
* Music is seen as a means to reach spiritual ecstasy and to vibrate with the universe.
* It is the sonic equivalent of the mystic wine: a path to self-forgetfulness in the Whole.
### **4. The Inscriptions (Epicurean Poetry):**
* They evoke the three elements of the mystical feast: **wine (شراب)**, music (**چنگ**), and pleasure (**کتف**).
* The bottom evokes the “cup that awakens the mind,” thus an invitation to transcend material life through pleasures that lead to higher consciousness.
### **Global symbolism:** This kind of scene is not only a celebration of earthly pleasures:
* It is a **metaphor of the Sufi mystic path**:
* One frees oneself from rigid rules (religious or social).
* One seeks the **divine truth** through art, wine, beauty, and love.
* It is a gentle revolt against hypocrisy and a quest for authenticity.
Genuine Turkish Istanbul Rug or ancient Héréké Silk, 49 x 72 cm
Translation of the inscriptions
1. Top: **"شراب اندر کف"** Translation: “Wine in hand” or “The wine in hand.”
2. Left: **"چنگ اندر کف"** Translation: “The harp in hand” or “The lute in hand.”
3. Right: **"کتف اندر کف"** This seems to be a deformation or stylization, but probably meant to rhyme with the others. The word "کتف" means “shoulder,” which here is likely metaphorical or poetic.
4. Bottom: **"جام بیدار هوش"** Translation: “The cup that awakens the mind” or “The cup of the awakening of intelligence.” The motif is typical of scenes of feasting or classical Persian poetry, often linked to the works of **Hafez** or **Omar Khayyam**, who celebrate the pleasures of wine, music, and poetry. Perfect, I will explain the symbolism of this scene in Persian culture.
---
### **1. The Old Man (Sage or Poet) with the wine cup:**
* He often represents the **Sufi** or the **mystical poet** (like Hafez, Omar Khayyam, or Rumi).
* Wine in Persian poetry is not merely an alcoholic drink; it is a **spiritual symbol**:
* Mystic awakening, divine ecstasy.
* Transcendence of reason to attain divine love.
* The earthly prohibition of wine exists, but is tolerated in the “spiritual world,” critiquing social hypocrisy.
### **2. The Dancing Woman (Wine Dancer):**
* She embodies **sensual pleasure**, earthly beauty.
* But in Sufi poetry, she also becomes an **allegory of the free soul** dancing in the quest for union with the Divine.
* The reclining, relaxed pose symbolizes surrender to moral constraints.
### **3. The Musician (Harp or Rubab Player):**
* He symbolizes **cosmic harmony**.
* Music is seen as a means to reach spiritual ecstasy and to vibrate with the universe.
* It is the sonic equivalent of the mystic wine: a path to self-forgetfulness in the Whole.
### **4. The Inscriptions (Epicurean Poetry):**
* They evoke the three elements of the mystical feast: **wine (شراب)**, music (**چنگ**), and pleasure (**کتف**).
* The bottom evokes the “cup that awakens the mind,” thus an invitation to transcend material life through pleasures that lead to higher consciousness.
### **Global symbolism:** This kind of scene is not only a celebration of earthly pleasures:
* It is a **metaphor of the Sufi mystic path**:
* One frees oneself from rigid rules (religious or social).
* One seeks the **divine truth** through art, wine, beauty, and love.
* It is a gentle revolt against hypocrisy and a quest for authenticity.
