Fetish figure - Sakalava - Madagascar - Amulet, Magic Horn

03
days
17
hours
52
minutes
31
seconds
Current bid
€ 2
Reserve price not met
Julien Gauthier
Expert
Selected by Julien Gauthier

A decade of experience in historical arms, armour, and African art.

Estimate  € 280 - € 330
FR
€2
AT
€1

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Description from the seller

Magic Horn No. 1 Length 17 cm x 5 cm, 340 g.
This original, very rare object comes from a spiritual healer (Ombiasa) of the Sakalava people in southern Madagascar. The Ombiasa have a variety of duties in Malagasy belief, he can cast love spells, prepare herb tinctures for all sensible and nonsensical purposes, influence people through trance, or even kill. These practices recall the African Voodoo cults.
To protect against dangers, to preserve health, and to defend against the spirit world, amulets (Ody) are still worn and self-made in southern Madagascar today. Our depicted "Magic Horn" (Mohara) gathers various fetish objects, which, however, have gained strong "powers" through the Ombiasa. The horn itself has in all of Madagascar a special radiance, because it comes from the sacred zebu, which is a symbol of wealth, prestige, and the seat of the ancestors. In the south there is a youth rites ritual through cattle theft; the Mohara are meant to render people invisible during this. Mohara can serve individual purposes, but when used by the Ombiasa they also serve collective rites. Illnesses in Madagascar’s traditional setting are never caused solely by physiological reasons, but are always caused by enchantment, the transgression of prohibitions (fadys), or simply by human witchcraft. Thus esoteric means by healers or astrologers (Mpskidy) are used to drive these sufferings away again.
It consists of a roughly carved zebuhorn, its interior fixed with clay paste, eggs, and blood, containing objects such as coins, medicinal vials, seeds, bones, etc. On the outside and on the cords are beads fixed with cotton thread, the "vakana gasy". This magic horn was not worn at the hip, probably hung around the neck on a cloth. Manufacture around 1955, acquired 1996 in Tulear.

Seller's Story

Mahafaly acts with a passion for the culture and history of Madagascar. A special connection to Madagascar began in my parents' home; my father for years led infrastructure construction projects there and got to know areas with archaic cultural forms. He eagerly collected artifacts and sculptures, including the famous AloAlo Totems and everyday objects. I myself was involved in building a social project in the 1990s and I speak the local language. More than 20 years ago I began collaborating with traditionally run manufacturing workshops in the country. Mahafaly imports appealing recycled and natural goods such as metal models, horn items, Raphia, and typical minerals, all under a fair trade concept.
Translated by Google Translate

Magic Horn No. 1 Length 17 cm x 5 cm, 340 g.
This original, very rare object comes from a spiritual healer (Ombiasa) of the Sakalava people in southern Madagascar. The Ombiasa have a variety of duties in Malagasy belief, he can cast love spells, prepare herb tinctures for all sensible and nonsensical purposes, influence people through trance, or even kill. These practices recall the African Voodoo cults.
To protect against dangers, to preserve health, and to defend against the spirit world, amulets (Ody) are still worn and self-made in southern Madagascar today. Our depicted "Magic Horn" (Mohara) gathers various fetish objects, which, however, have gained strong "powers" through the Ombiasa. The horn itself has in all of Madagascar a special radiance, because it comes from the sacred zebu, which is a symbol of wealth, prestige, and the seat of the ancestors. In the south there is a youth rites ritual through cattle theft; the Mohara are meant to render people invisible during this. Mohara can serve individual purposes, but when used by the Ombiasa they also serve collective rites. Illnesses in Madagascar’s traditional setting are never caused solely by physiological reasons, but are always caused by enchantment, the transgression of prohibitions (fadys), or simply by human witchcraft. Thus esoteric means by healers or astrologers (Mpskidy) are used to drive these sufferings away again.
It consists of a roughly carved zebuhorn, its interior fixed with clay paste, eggs, and blood, containing objects such as coins, medicinal vials, seeds, bones, etc. On the outside and on the cords are beads fixed with cotton thread, the "vakana gasy". This magic horn was not worn at the hip, probably hung around the neck on a cloth. Manufacture around 1955, acquired 1996 in Tulear.

Seller's Story

Mahafaly acts with a passion for the culture and history of Madagascar. A special connection to Madagascar began in my parents' home; my father for years led infrastructure construction projects there and got to know areas with archaic cultural forms. He eagerly collected artifacts and sculptures, including the famous AloAlo Totems and everyday objects. I myself was involved in building a social project in the 1990s and I speak the local language. More than 20 years ago I began collaborating with traditionally run manufacturing workshops in the country. Mahafaly imports appealing recycled and natural goods such as metal models, horn items, Raphia, and typical minerals, all under a fair trade concept.
Translated by Google Translate

Details

Era
1900-2000
Weight
340 g
Specific region of origin
Mahafaly
Title additional information
Amulet, Magic Horn
Number of objects
1
Material
Horn
Country of origin
Madagascar
Ethnic group/culture
Sakalava
Height
17 cm
Indigenous object name
Mohara ody
Width
5 cm
Sold with stand
No
Depth
5 cm
Condition
Good condition - used with small signs of aging & blemishes
Estimated period
1950-1960
Sold by
GermanyVerified
116
Objects sold
100%
pro

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