The Hogon 36 cm - Dogon - Mali






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Bronze reproduction of Le Hogon 36 cm, a 36 cm-high Dogon sculpture from Mali, from a private collection.
Description from the seller
Among the Dogon, the Hogon is the highest spiritual authority. He is the representative of the Lébé cult, referencing the serpent that has guided the Dogon from Mandé to the cliffs of Bandiagara and to the present-day Dogon country. Each village has its own Hogon.
He is chosen from among the oldest men in the village. After his election, he must undergo six months of seclusion, during which he is not allowed to shave or wash himself. He wears white clothing and no one is allowed to touch him. His meals, prepared by pubescent girls, are brought to him in special cups, the ogo banya, which he received from his predecessor.
After his initiation, the Hogon wears a red hat that symbolizes his office. He participates in agricultural rites that will allow the Dogon people to feed themselves and to perpetuate themselves, as well as in the regulation of conflicts.
He must observe a large number of prohibitions. Once enthroned, the Hogon may no longer have any physical contact with anyone. This also concerns his children and his wives. His first wife prepares his meals for him. But chastity is required until his death. He can no longer set foot on the ground barefoot, can no longer wash himself, and must spend his day sitting in front of his house. He does not leave his compound and does not participate in the village’s social life.
In case of a grave question, he is consulted by the village initiates.
Each night, the Lébé licks the Hogon’s body and gives him the strength to live another day. That is why the Hogon must neither wash himself nor sweat.
Among the Dogon, the Hogon is the highest spiritual authority. He is the representative of the Lébé cult, referencing the serpent that has guided the Dogon from Mandé to the cliffs of Bandiagara and to the present-day Dogon country. Each village has its own Hogon.
He is chosen from among the oldest men in the village. After his election, he must undergo six months of seclusion, during which he is not allowed to shave or wash himself. He wears white clothing and no one is allowed to touch him. His meals, prepared by pubescent girls, are brought to him in special cups, the ogo banya, which he received from his predecessor.
After his initiation, the Hogon wears a red hat that symbolizes his office. He participates in agricultural rites that will allow the Dogon people to feed themselves and to perpetuate themselves, as well as in the regulation of conflicts.
He must observe a large number of prohibitions. Once enthroned, the Hogon may no longer have any physical contact with anyone. This also concerns his children and his wives. His first wife prepares his meals for him. But chastity is required until his death. He can no longer set foot on the ground barefoot, can no longer wash himself, and must spend his day sitting in front of his house. He does not leave his compound and does not participate in the village’s social life.
In case of a grave question, he is consulted by the village initiates.
Each night, the Lébé licks the Hogon’s body and gives him the strength to live another day. That is why the Hogon must neither wash himself nor sweat.
