Baptiste Laurent - Vincent à la foire





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Over 10 years' experience in art trade and previously founded his own gallery.
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Description from the seller
Bio/
Baptiste Laurent (1980, Nantes) is a visual artist who live and work
in Madrid and Paris.
He has exhibited at various artistic and cultural institutions,
including the Institut français de Madrid, Le Palais de Tokyo, Galeria
La Caja, Esquina Nua, Espacio Seara, Gazzambo Gallery, Alliance
française, Museo Nacional de Antropología, Galeria FL.
His traditional medium is painting, but he also works in sculpture
and develops projects with a strong literary, social and
anthropological component.
In his latest publications and exhibitions, "Conversaciones y
puñetazos", "Mauvaises Tournures", "Bajo el Mismo Mar" and "Exit",
hE has repeatedly experimented with collaborative creative work
with other visual artists and literary authors.
As an anti-academic and eclectic artist, he likes to syncretise
pictorial styles, oscillating between neo-figurative narrative, graphic
painting and expressionist abstraction.
Founder of the 'Latolier' shared studio in Madrid's Usera district, he
leads a dynamic community of Spanish and international visual
artists
WELCOME TO THE CIRCUS / 2024-2025
Stéphane Mallarmé: “Man can be a democrat; the artist splits himself in two and must remain an aristocrat.”
This exhibition brings together the latest artistic project by Baptiste Laurent (Nantes, 1980), who has been living
in Spain for more than fifteen years, revealing the tragedy imposed at the end of the celebration of the
international order.
Laurent seeks to revitalize his painting by declining his roots and incorporating local symbols of Spanish culture,
such as the universe of skulls from the Conquest of Latin America and Andalusian painting. In the internal
struggle of his creative process, he critically confronts his painting with hunting, war, and French national identity
in the European and international context, which here take on the role of protagonists.
Through the metaphor of the circus, soccer, merry-go-rounds, and amusement parks, the artist ironically
caricatures show business, transforming culture, politics, and the construction of national identity into a carnival.
The triumph of social media, the frivolity of democratic life, and the trivialization of art and literature have turned
cultural experience into an inescapable need for entertainment. He legitimizes the popular while seeking a
plastic and intellectual ideal capable of expressing the highest human emotions and feelings, in resonance with
the mythology of dreams, where past, present, and future merge in the face of the frenetic unfolding of the
international tragedy of wars and colonial memory that surround the West.
By linking his work to the world of his childhood, he reinvents the myths of the Wild West and the noble savage
to explore a nameless idea, where masks impose a dramatic feeling on history and where dreams of glory are
betrayed. From the depths of his being and childhood memories, he reorganizes the dimension of bodies,
animals, and objects, giving the miniatures a disproportionate and theatrical grandeur.
His capacity for imagination imbues the spectacle of the contemporary landscape with a mystery within the
course of history, reaffirming the construction of gender roles and transforming the individual past into a
collective experience, permeated by his masculine concerns. The theatricality of his large paintings transports
him into mystical reveries, where he expresses his poetry in harmony with his social concerns.
By mixing opposing elements, he weaves links between his intimate world and the contemporary world through
symbolic figuration, the versatility of canons, singular brushstrokes, the gesturality of forms, the mixture of
techniques (drawing, painting, and sculpture), the free use of color, humor, the grotesque, and the
reappropriation of his imaginary universe. Baptiste Laurent paints as he wishes: it is a fundamental need. His
painting transgresses the classical order of transcendental and canonical representation of norms, oscillating
between sadness and joy, while awakening the viewer's empathy
Bio/
Baptiste Laurent (1980, Nantes) is a visual artist who live and work
in Madrid and Paris.
He has exhibited at various artistic and cultural institutions,
including the Institut français de Madrid, Le Palais de Tokyo, Galeria
La Caja, Esquina Nua, Espacio Seara, Gazzambo Gallery, Alliance
française, Museo Nacional de Antropología, Galeria FL.
His traditional medium is painting, but he also works in sculpture
and develops projects with a strong literary, social and
anthropological component.
In his latest publications and exhibitions, "Conversaciones y
puñetazos", "Mauvaises Tournures", "Bajo el Mismo Mar" and "Exit",
hE has repeatedly experimented with collaborative creative work
with other visual artists and literary authors.
As an anti-academic and eclectic artist, he likes to syncretise
pictorial styles, oscillating between neo-figurative narrative, graphic
painting and expressionist abstraction.
Founder of the 'Latolier' shared studio in Madrid's Usera district, he
leads a dynamic community of Spanish and international visual
artists
WELCOME TO THE CIRCUS / 2024-2025
Stéphane Mallarmé: “Man can be a democrat; the artist splits himself in two and must remain an aristocrat.”
This exhibition brings together the latest artistic project by Baptiste Laurent (Nantes, 1980), who has been living
in Spain for more than fifteen years, revealing the tragedy imposed at the end of the celebration of the
international order.
Laurent seeks to revitalize his painting by declining his roots and incorporating local symbols of Spanish culture,
such as the universe of skulls from the Conquest of Latin America and Andalusian painting. In the internal
struggle of his creative process, he critically confronts his painting with hunting, war, and French national identity
in the European and international context, which here take on the role of protagonists.
Through the metaphor of the circus, soccer, merry-go-rounds, and amusement parks, the artist ironically
caricatures show business, transforming culture, politics, and the construction of national identity into a carnival.
The triumph of social media, the frivolity of democratic life, and the trivialization of art and literature have turned
cultural experience into an inescapable need for entertainment. He legitimizes the popular while seeking a
plastic and intellectual ideal capable of expressing the highest human emotions and feelings, in resonance with
the mythology of dreams, where past, present, and future merge in the face of the frenetic unfolding of the
international tragedy of wars and colonial memory that surround the West.
By linking his work to the world of his childhood, he reinvents the myths of the Wild West and the noble savage
to explore a nameless idea, where masks impose a dramatic feeling on history and where dreams of glory are
betrayed. From the depths of his being and childhood memories, he reorganizes the dimension of bodies,
animals, and objects, giving the miniatures a disproportionate and theatrical grandeur.
His capacity for imagination imbues the spectacle of the contemporary landscape with a mystery within the
course of history, reaffirming the construction of gender roles and transforming the individual past into a
collective experience, permeated by his masculine concerns. The theatricality of his large paintings transports
him into mystical reveries, where he expresses his poetry in harmony with his social concerns.
By mixing opposing elements, he weaves links between his intimate world and the contemporary world through
symbolic figuration, the versatility of canons, singular brushstrokes, the gesturality of forms, the mixture of
techniques (drawing, painting, and sculpture), the free use of color, humor, the grotesque, and the
reappropriation of his imaginary universe. Baptiste Laurent paints as he wishes: it is a fundamental need. His
painting transgresses the classical order of transcendental and canonical representation of norms, oscillating
between sadness and joy, while awakening the viewer's empathy
