Songye ancestor statue - Songye - DR Congo






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€240 | ||
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€220 | ||
€200 | ||
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Original Songye Nkishi wooden ancestral statue from the Songye people of the Democratic Republic of the Congo, 57 cm high, in good condition, provenance: République démocratique du Congo, authentic.
Description from the seller
Origin. Democratic Republic of the Congo
Tribe name. Songye
Material. Wood, nails. Horn
Dimension. 57 cm
Mode of shipping. Colissimo in 24-48h open
This piece is a remarkable work of Songye art, a group living mainly in the southeastern region of the Democratic Republic of the Congo.
It is more precisely a Mankishi (singular Nkishi), a statue of power or protective fetish.
Sculptural features: The face bears the cubist features typical of the Songye, with large almond-shaped eyes (often compared to coffee beans) and an open mouth protruding forward, creating an expression of tension and strength.
The headdress and the nails: Numerous metal upholstery nails are driven into the forehead and cheeks. Far from being purely decorative, these nails often symbolize lightning or the aggressive force of the fetish to ward off evil.
The top of the head: The statue is topped by a small point or a receptacle where an antelope horn containing magical substances (bishimba) was often inserted.
The ringed neck: The elongated neck features horizontal grooves, a sign of beauty and prestige in Central African sculpture.
The hands on the abdomen: The posture, with the hands resting on either side of a protruding navel, emphasizes the importance of the abdomen. Among the Songye, the navel is considered the center of vital energy and the link with ancestors.
The power of a Nkishi lies not only in the carved wood, but in the elements added by the Nganga (diviner-healer):
The magical charge: The protrusions visible on the belly are cavities filled with bishimba (mixtures of sacred earth, plants and sometimes animal materials).
Textiles: The base is wrapped in animal skins or old fabrics, fixed with ties, which reinforces the sacred and “activated” aspect of the object.
Social and Spiritual Use
Protection: This type of statue was used to protect a family or an entire community from witchcraft, illness, or evil spirits.
Intermediary: It serves as a mediator between the world of the living and the spirits. The larger and more ornate the statue, the more it was intended for communal (village) use rather than individual use.
Note: This piece exudes a strong visual force thanks to the dark, crusty patina of the wood, testimony to its use in rituals and the repeated application of oils or sacrificial substances.
Origin. Democratic Republic of the Congo
Tribe name. Songye
Material. Wood, nails. Horn
Dimension. 57 cm
Mode of shipping. Colissimo in 24-48h open
This piece is a remarkable work of Songye art, a group living mainly in the southeastern region of the Democratic Republic of the Congo.
It is more precisely a Mankishi (singular Nkishi), a statue of power or protective fetish.
Sculptural features: The face bears the cubist features typical of the Songye, with large almond-shaped eyes (often compared to coffee beans) and an open mouth protruding forward, creating an expression of tension and strength.
The headdress and the nails: Numerous metal upholstery nails are driven into the forehead and cheeks. Far from being purely decorative, these nails often symbolize lightning or the aggressive force of the fetish to ward off evil.
The top of the head: The statue is topped by a small point or a receptacle where an antelope horn containing magical substances (bishimba) was often inserted.
The ringed neck: The elongated neck features horizontal grooves, a sign of beauty and prestige in Central African sculpture.
The hands on the abdomen: The posture, with the hands resting on either side of a protruding navel, emphasizes the importance of the abdomen. Among the Songye, the navel is considered the center of vital energy and the link with ancestors.
The power of a Nkishi lies not only in the carved wood, but in the elements added by the Nganga (diviner-healer):
The magical charge: The protrusions visible on the belly are cavities filled with bishimba (mixtures of sacred earth, plants and sometimes animal materials).
Textiles: The base is wrapped in animal skins or old fabrics, fixed with ties, which reinforces the sacred and “activated” aspect of the object.
Social and Spiritual Use
Protection: This type of statue was used to protect a family or an entire community from witchcraft, illness, or evil spirits.
Intermediary: It serves as a mediator between the world of the living and the spirits. The larger and more ornate the statue, the more it was intended for communal (village) use rather than individual use.
Note: This piece exudes a strong visual force thanks to the dark, crusty patina of the wood, testimony to its use in rituals and the repeated application of oils or sacrificial substances.
