A bronze mask - Tikar - Cameroon (No reserve price)

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Dimitri André
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Selected by Dimitri André

Holds a postgraduate degree in African studies and 15 years experience in African art.

Estimate  € 700 - € 850
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A Tikar bronze mask from Cameroon, 25 cm high, weighing 2 kg, with stand, collected in Foumban, Kimi region, in fair condition.

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Description from the seller

A Tikar Bronze mask collected in in Foumban, Kimi region of Cameroon, with geometric carvings on th eface, a small bird perched on the crown and four small protrusions for the beard. Signs of oxidation and use. Incl. stand.

Tikar bronze masks, produced by communities in the Grassfields region of central Cameroon, occupy a distinctive place in West African metallurgical and sculptural traditions. Although commonly associated with the Tikar polity, many such works originate from related or neighboring groups, and the term “Tikar” often functions as a broad market or scholarly designation rather than a strictly ethnolinguistic one. The masks are typically created through the lost-wax casting process, a technique that allows for fine surface detailing and the repetition of standardized forms. This method has historically been linked to specialized hereditary foundry guilds whose knowledge and ritualized procedures maintain both artistic continuity and technical precision.

These bronze masks are usually not worn on the face; instead, they appear as prestige objects or are mounted on headdresses and architectural elements associated with chiefly compounds. Their iconography emphasizes idealized facial features—arched brows, almond-shaped eyes, and elaborate coiffures—indexes of composure, authority, and moral rectitude central to conceptions of leadership in the Grassfields. The stylized representation of hair and scarification often mirrors conventions found in wood sculpture from the region, suggesting a shared visual grammar between media. In some cases, these bronzes incorporate zoomorphic elements or geometric motifs that reinforce the protective and legitimizing functions of the objects within royal courts.

The circulation of Tikar bronze masks in the global art market accelerated in the twentieth century, particularly during the 1930s–1960s, when collecting missions and commercial networks expanded across Cameroon. As a result, many pieces now in museums and private collections lack precise provenance, complicating attempts to situate them within specific workshops or lineages. Scholars have also noted that some modern bronzes, produced for tourist demand, replicate canonical forms without the original ritual contexts. This underscores the need for careful stylistic, technical, and contextual analysis when assessing attribution, function, and chronology.

Despite these challenges, Tikar bronze masks remain important markers of social hierarchy and artistic innovation. Their form and finish reflect both local aesthetic priorities and wider Grassfields traditions of courtly display. In cataloguing such works, attention to casting seams, wear patterns, alloy composition, and stylistic parallels with documented pieces can contribute to more precise art-historical interpretations, even in the absence of complete field documentation.

References
Berns, Marla C. “Arts of the Cameroon Grassfields.” Fowler Museum, 1987.
Nicklin, Keith. “Bronzes from the Cameroon Grasslands.” Nigerian Field, 1974.
Rubin, Arnold. “Cameroon.” In African Art and Leadership, edited by Douglas Fraser and Herbert M. Cole, University of Wisconsin Press, 1972.
Siegmann, William C. “Metal Casting in the Western Grassfields.” African Arts, 1990.

Height: 25 cm without stand


Seller's Story

For over twenty-five years, Wolfgang Jaenicke has been active as a collector and, for the past two decades, as a specialist dealer in African art, with a particular focus on material often subsumed under the term “Tribal Art”. His early engagement with cultural history was shaped by his father’s extensive archive on the former “German Colonies”, a collection of documents, publications and artefacts that introduced him to the evidentiary and historical significance of objects at a young age. Jaenicke pursued studies in ethnology, art history and comparative law at the Freie Universität Berlin. Motivated by an interest in cultural dynamics beyond the limitations of academic formalism, he left the university to undertake extended research and travel in West and Central Africa. His fieldwork and professional activities took him through Cameroon, Mali, Côte d’Ivoire, Burkina Faso, Togo and Ghana, establishing long-term relationships with artists, collectors, researchers and local institutions. From 2002 to 2012 he lived primarily in Mali, based in Bamako and Ségou. During this period he directed Tribalartforum, a gallery housed in a historic colonial building overlooking the Ségou harbour. The gallery became a notable site for contemporary and historical cultural production, hosting exhibitions of Bamana sculpture and ceramics, as well as photographic works including those of Malick Sidibé, whose images of the 1970s youth culture in Mali remain internationally influential. The outbreak of the war in Mali in 2012 necessitated the closure of the gallery. Following his departure from Mali, Jaenicke established his base of operations in Lomé, Togo, where he and his partners maintain a permanent branch. The Jaenicke-Njoya GmbH, founded sixteen years earlier, serves as the organisational and legal framework for these activities. In 2018, the Galerie Wolfgang Jaenicke opened its Berlin location opposite Charlottenburg Palace, operating today with a team of approximately twelve specialists. A significant focus of the gallery’s curatorial and research work lies in West African bronzes and terracotta. As part of ongoing efforts toward transparency and precise cultural documentation, Jaenicke collaborated with the Technische Universität Berlin’s “Translocation Project”, contributing insight into the circulation of archaeological and ethnographic objects within the international art trade in Lomé. The gallery maintains continuous dialogue with national museums across West Africa and regularly publishes updates on its activities in Lomé and Berlin via its website: wolfgang-jaenicke Jaenicke’s practice combines long-term field engagement with a commitment to provenance research, museum-level documentation, and the ethical stewardship of cultural heritage. His work continues to bridge local knowledge networks and international scholarly discourse.

A Tikar Bronze mask collected in in Foumban, Kimi region of Cameroon, with geometric carvings on th eface, a small bird perched on the crown and four small protrusions for the beard. Signs of oxidation and use. Incl. stand.

Tikar bronze masks, produced by communities in the Grassfields region of central Cameroon, occupy a distinctive place in West African metallurgical and sculptural traditions. Although commonly associated with the Tikar polity, many such works originate from related or neighboring groups, and the term “Tikar” often functions as a broad market or scholarly designation rather than a strictly ethnolinguistic one. The masks are typically created through the lost-wax casting process, a technique that allows for fine surface detailing and the repetition of standardized forms. This method has historically been linked to specialized hereditary foundry guilds whose knowledge and ritualized procedures maintain both artistic continuity and technical precision.

These bronze masks are usually not worn on the face; instead, they appear as prestige objects or are mounted on headdresses and architectural elements associated with chiefly compounds. Their iconography emphasizes idealized facial features—arched brows, almond-shaped eyes, and elaborate coiffures—indexes of composure, authority, and moral rectitude central to conceptions of leadership in the Grassfields. The stylized representation of hair and scarification often mirrors conventions found in wood sculpture from the region, suggesting a shared visual grammar between media. In some cases, these bronzes incorporate zoomorphic elements or geometric motifs that reinforce the protective and legitimizing functions of the objects within royal courts.

The circulation of Tikar bronze masks in the global art market accelerated in the twentieth century, particularly during the 1930s–1960s, when collecting missions and commercial networks expanded across Cameroon. As a result, many pieces now in museums and private collections lack precise provenance, complicating attempts to situate them within specific workshops or lineages. Scholars have also noted that some modern bronzes, produced for tourist demand, replicate canonical forms without the original ritual contexts. This underscores the need for careful stylistic, technical, and contextual analysis when assessing attribution, function, and chronology.

Despite these challenges, Tikar bronze masks remain important markers of social hierarchy and artistic innovation. Their form and finish reflect both local aesthetic priorities and wider Grassfields traditions of courtly display. In cataloguing such works, attention to casting seams, wear patterns, alloy composition, and stylistic parallels with documented pieces can contribute to more precise art-historical interpretations, even in the absence of complete field documentation.

References
Berns, Marla C. “Arts of the Cameroon Grassfields.” Fowler Museum, 1987.
Nicklin, Keith. “Bronzes from the Cameroon Grasslands.” Nigerian Field, 1974.
Rubin, Arnold. “Cameroon.” In African Art and Leadership, edited by Douglas Fraser and Herbert M. Cole, University of Wisconsin Press, 1972.
Siegmann, William C. “Metal Casting in the Western Grassfields.” African Arts, 1990.

Height: 25 cm without stand


Seller's Story

For over twenty-five years, Wolfgang Jaenicke has been active as a collector and, for the past two decades, as a specialist dealer in African art, with a particular focus on material often subsumed under the term “Tribal Art”. His early engagement with cultural history was shaped by his father’s extensive archive on the former “German Colonies”, a collection of documents, publications and artefacts that introduced him to the evidentiary and historical significance of objects at a young age. Jaenicke pursued studies in ethnology, art history and comparative law at the Freie Universität Berlin. Motivated by an interest in cultural dynamics beyond the limitations of academic formalism, he left the university to undertake extended research and travel in West and Central Africa. His fieldwork and professional activities took him through Cameroon, Mali, Côte d’Ivoire, Burkina Faso, Togo and Ghana, establishing long-term relationships with artists, collectors, researchers and local institutions. From 2002 to 2012 he lived primarily in Mali, based in Bamako and Ségou. During this period he directed Tribalartforum, a gallery housed in a historic colonial building overlooking the Ségou harbour. The gallery became a notable site for contemporary and historical cultural production, hosting exhibitions of Bamana sculpture and ceramics, as well as photographic works including those of Malick Sidibé, whose images of the 1970s youth culture in Mali remain internationally influential. The outbreak of the war in Mali in 2012 necessitated the closure of the gallery. Following his departure from Mali, Jaenicke established his base of operations in Lomé, Togo, where he and his partners maintain a permanent branch. The Jaenicke-Njoya GmbH, founded sixteen years earlier, serves as the organisational and legal framework for these activities. In 2018, the Galerie Wolfgang Jaenicke opened its Berlin location opposite Charlottenburg Palace, operating today with a team of approximately twelve specialists. A significant focus of the gallery’s curatorial and research work lies in West African bronzes and terracotta. As part of ongoing efforts toward transparency and precise cultural documentation, Jaenicke collaborated with the Technische Universität Berlin’s “Translocation Project”, contributing insight into the circulation of archaeological and ethnographic objects within the international art trade in Lomé. The gallery maintains continuous dialogue with national museums across West Africa and regularly publishes updates on its activities in Lomé and Berlin via its website: wolfgang-jaenicke Jaenicke’s practice combines long-term field engagement with a commitment to provenance research, museum-level documentation, and the ethical stewardship of cultural heritage. His work continues to bridge local knowledge networks and international scholarly discourse.

Details

Ethnic group/ culture
Tikar
Country of Origin
Cameroon
Material
Bronze
Sold with stand
Yes
Condition
Fair condition
Title of artwork
A bronze mask
Height
25 cm
Weight
2 kg
GermanyVerified
5669
Objects sold
99.45%
protop

Rechtliche Informationen des Verkäufers

Unternehmen:
Jaenicke Njoya GmbH
Repräsentant:
Wolfgang Jaenicke
Adresse:
Jaenicke Njoya GmbH
Klausenerplatz 7
14059 Berlin
GERMANY
Telefonnummer:
+493033951033
Email:
w.jaenicke@jaenicke-njoya.com
USt-IdNr.:
DE241193499

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