Yue Minjun (1962) - Smile-ism No. 11






Specialises in works on paper and (New) School of Paris artists. Former gallery owner.
| €200 | ||
|---|---|---|
| €100 |
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Description from the seller
Technique: Silkscreen
Support: fine art paper
Numérotation: 22/45
Signature: Hand-signed
Dimensions: 110x90 cm
Condition: Excellent condition
Authentification: Sold with certificate of authenticity. Printed by Hankuk Art Chain Co., Ltd., Gwangju City, Korea and published by Art Issue Editions, New York.
Yue Minjun is one of those artists who, at the turn of the 1990s, managed to capture like a seismograph the psychic state of a China tipping brutally from ideological communism to authoritarian capitalism, and it is precisely this historical position, almost geological, that explains both the strength of his language and the violence of his price fluctuations. Born in 1962 in Heilongjiang, educated in a country still marked by the Cultural Revolution, he reaches artistic maturity at the exact moment when China opens to the global market, that moment of collective disorientation where old narratives collapse but no new meaning has yet replaced them, and it is there that his famous laugh appears, this repeated grimace to infinity, gaping mouth, clenched teeth, squinted eyes, which has often been taken for jubilation whereas it is, on the contrary, a mask, a defense laugh, a survival grimace, almost a social convulsion.
Visually, Yue Minjun is immediately recognizable, and it is a strength as much as a trap: his repeated self-portraits, these pink or red figures, often identical, laugh at the void, at empty landscapes, at absurd décors or quotes from Western art history, from Delacroix to Goya, as if the contemporary Chinese subject is projected into a world museum he does not yet understand. This obsessive repetition is a way of saying that the individual has become merchandise, a clone, a sign, in a world where political power and the market overlay. This is exactly what made Yue Minjun so powerful in the years 1995–2006: he plastically embodied the schizophrenia of an entire society.
What remains deeply true about Yue Minjun, and explains why he will not disappear, is that his laugh has become one of the most exact images of modern Chinese reality: a laugh that does not signify joy, but the impossibility of crying, a laugh as a social mask in a world where the individual is caught between propaganda, market, and loss of bearings.
Seller's Story
Technique: Silkscreen
Support: fine art paper
Numérotation: 22/45
Signature: Hand-signed
Dimensions: 110x90 cm
Condition: Excellent condition
Authentification: Sold with certificate of authenticity. Printed by Hankuk Art Chain Co., Ltd., Gwangju City, Korea and published by Art Issue Editions, New York.
Yue Minjun is one of those artists who, at the turn of the 1990s, managed to capture like a seismograph the psychic state of a China tipping brutally from ideological communism to authoritarian capitalism, and it is precisely this historical position, almost geological, that explains both the strength of his language and the violence of his price fluctuations. Born in 1962 in Heilongjiang, educated in a country still marked by the Cultural Revolution, he reaches artistic maturity at the exact moment when China opens to the global market, that moment of collective disorientation where old narratives collapse but no new meaning has yet replaced them, and it is there that his famous laugh appears, this repeated grimace to infinity, gaping mouth, clenched teeth, squinted eyes, which has often been taken for jubilation whereas it is, on the contrary, a mask, a defense laugh, a survival grimace, almost a social convulsion.
Visually, Yue Minjun is immediately recognizable, and it is a strength as much as a trap: his repeated self-portraits, these pink or red figures, often identical, laugh at the void, at empty landscapes, at absurd décors or quotes from Western art history, from Delacroix to Goya, as if the contemporary Chinese subject is projected into a world museum he does not yet understand. This obsessive repetition is a way of saying that the individual has become merchandise, a clone, a sign, in a world where political power and the market overlay. This is exactly what made Yue Minjun so powerful in the years 1995–2006: he plastically embodied the schizophrenia of an entire society.
What remains deeply true about Yue Minjun, and explains why he will not disappear, is that his laugh has become one of the most exact images of modern Chinese reality: a laugh that does not signify joy, but the impossibility of crying, a laugh as a social mask in a world where the individual is caught between propaganda, market, and loss of bearings.
