Joannes Smith - Aeschylus - 1828





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Specialist in old books, specialising in theological disputes since 1999.
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Description from the seller
THE THEATER OF THE GODS: THE GREEK CANON REBORN IN CAMBRIDGE
This academic edition of the works of Aeschylus, edited by Jacobus Scholefield and published in Cambridge in 1828, represents one of the most significant moments in the British philological tradition, where the classical world is not merely preserved but actively integrated into the educational system of the elite. In this context, the Greek tragedy assumes a function that goes far beyond the literary dimension: it becomes a tool of intellectual discipline, a linguistic gym, and an ethical model for shaping thought. Cambridge University printing, with its typographical precision and critical rigor, translates the ancient heritage into a modern, accessible, and normative code capable of shaping generations of scholars and administrators. Aeschylus, with his vision of destiny, justice, and the relationship between man and the divine, is thus re-inscribed in a pedagogical system that aims to build not only knowledge, but character and cultural authority, in a perfect balance between tradition and modernity.
MARKET VALUE
The market for Cambridge academic editions of Aeschylus published in the early nineteenth century remains solid but not speculative: copies bound in period calf, uniform and with well-preserved institutional crests, can reach 400–600 euros, especially if complete and fresh, reflecting the interest in the British educational tradition and in the foundational texts of classical culture.
PHYSICAL DESCRIPTION AND CONDITION - COLLECTOR'S COPY
Original binding in full goatskin, with the gilded crest of the city of Amsterdam stamped on the covers, gold title on the spine, and traces of the original clasps, indicative of possible academic or prize usage. Paper with typical browning and foxing of early nineteenth-century printing, but without compromising overall legibility. Solid and compact in structure. Collation: pp. (4); 6 nn.; 436; (4). In old books with a centuries-long history, some imperfections may be present, not always noted in the description.
FULL TITLE AND AUTHOR
Aeschylus.
Cambridge, Typis ac sumptibus Academicis, excudit Joannes Smith; veneunt apud J. & J. J. Deighton Cantabrigiae et C. & J. Rivington, Londini, 1828.
Aeschylus.
CONTEXT AND SIGNIFICANCE
Aeschylus represents the origin of Greek tragedy itself and one of the pillars of Western culture, not only for his formal innovation—such as the introduction of the second actor and the expansion of the dramatic structure—but for the depth of his reflections on justice, fault, and cosmic order. The Scholefield-edited edition fully fits into the English academic tradition, where the study of ancient Greek was considered essential for the formation of the ruling classes. In this context, the Aeschylean text is stabilized through rigorous philological work, including manuscript comparison, linguistic normalization, and critical apparatus, transforming the work into a highly structured teaching instrument. The tragedy thus becomes a model of thought: not only to be understood, but to be internalized, in an educational system that sees classical studies as the foundation of modern rationality.
BIOGRAPHY OF THE AUTHOR
Aeschylus (c. 525–456 BCE), born in Eleusis, was the first great tragedian of ancient Greece and a fundamental figure in the development of Western theater. A veteran of the Persian Wars, he brought into his work a deeply religious and political view of the world, in which human fate is interwoven with divine will. Among his most famous works is the Orestia, a trilogy that explores the passage from private vengeance to institutional justice, marking one of the highest moments of ancient ethical reflection.
PRINTING HISTORY AND CIRCULATION
The Cambridge editions of the nineteenth century are a cornerstone of modern transmission of classical texts. Produced within a highly structured university system, these prints were intended for both scholarly instruction and international dissemination, helping to consolidate Britain’s lead in classical studies. The 1828 edition, edited by Scholefield, reflects this dual function: at once a manual for advanced students and a reference text for scholars, embedded in a publishing network linking Cambridge to London and to the rest of Europe.
BIBLIOGRAPHY AND REFERENCES
ESTC (English Short Title Catalogue), record for Aeschylus, Cambridge, 1828, with the imprint of Deighton and Rivington.
ICCU/OPAC SBN, catalog records relating to nineteenth-century editions of Aeschylus with academic provenance.
WorldCat, Aeschylus, Cambridge University Press editions, 19th century, with institutional holdings.
Dickey, E., Ancient Greek Scholarship, Oxford University Press, 2007, pp. 112–118 (on the philological tradition and the didactic use of Greek texts).
Turner, F. M., The Greek Heritage in Victorian Britain, Yale University Press, 1981, pp. 45–67 (on the centrality of Greek in British education).
Seller's Story
THE THEATER OF THE GODS: THE GREEK CANON REBORN IN CAMBRIDGE
This academic edition of the works of Aeschylus, edited by Jacobus Scholefield and published in Cambridge in 1828, represents one of the most significant moments in the British philological tradition, where the classical world is not merely preserved but actively integrated into the educational system of the elite. In this context, the Greek tragedy assumes a function that goes far beyond the literary dimension: it becomes a tool of intellectual discipline, a linguistic gym, and an ethical model for shaping thought. Cambridge University printing, with its typographical precision and critical rigor, translates the ancient heritage into a modern, accessible, and normative code capable of shaping generations of scholars and administrators. Aeschylus, with his vision of destiny, justice, and the relationship between man and the divine, is thus re-inscribed in a pedagogical system that aims to build not only knowledge, but character and cultural authority, in a perfect balance between tradition and modernity.
MARKET VALUE
The market for Cambridge academic editions of Aeschylus published in the early nineteenth century remains solid but not speculative: copies bound in period calf, uniform and with well-preserved institutional crests, can reach 400–600 euros, especially if complete and fresh, reflecting the interest in the British educational tradition and in the foundational texts of classical culture.
PHYSICAL DESCRIPTION AND CONDITION - COLLECTOR'S COPY
Original binding in full goatskin, with the gilded crest of the city of Amsterdam stamped on the covers, gold title on the spine, and traces of the original clasps, indicative of possible academic or prize usage. Paper with typical browning and foxing of early nineteenth-century printing, but without compromising overall legibility. Solid and compact in structure. Collation: pp. (4); 6 nn.; 436; (4). In old books with a centuries-long history, some imperfections may be present, not always noted in the description.
FULL TITLE AND AUTHOR
Aeschylus.
Cambridge, Typis ac sumptibus Academicis, excudit Joannes Smith; veneunt apud J. & J. J. Deighton Cantabrigiae et C. & J. Rivington, Londini, 1828.
Aeschylus.
CONTEXT AND SIGNIFICANCE
Aeschylus represents the origin of Greek tragedy itself and one of the pillars of Western culture, not only for his formal innovation—such as the introduction of the second actor and the expansion of the dramatic structure—but for the depth of his reflections on justice, fault, and cosmic order. The Scholefield-edited edition fully fits into the English academic tradition, where the study of ancient Greek was considered essential for the formation of the ruling classes. In this context, the Aeschylean text is stabilized through rigorous philological work, including manuscript comparison, linguistic normalization, and critical apparatus, transforming the work into a highly structured teaching instrument. The tragedy thus becomes a model of thought: not only to be understood, but to be internalized, in an educational system that sees classical studies as the foundation of modern rationality.
BIOGRAPHY OF THE AUTHOR
Aeschylus (c. 525–456 BCE), born in Eleusis, was the first great tragedian of ancient Greece and a fundamental figure in the development of Western theater. A veteran of the Persian Wars, he brought into his work a deeply religious and political view of the world, in which human fate is interwoven with divine will. Among his most famous works is the Orestia, a trilogy that explores the passage from private vengeance to institutional justice, marking one of the highest moments of ancient ethical reflection.
PRINTING HISTORY AND CIRCULATION
The Cambridge editions of the nineteenth century are a cornerstone of modern transmission of classical texts. Produced within a highly structured university system, these prints were intended for both scholarly instruction and international dissemination, helping to consolidate Britain’s lead in classical studies. The 1828 edition, edited by Scholefield, reflects this dual function: at once a manual for advanced students and a reference text for scholars, embedded in a publishing network linking Cambridge to London and to the rest of Europe.
BIBLIOGRAPHY AND REFERENCES
ESTC (English Short Title Catalogue), record for Aeschylus, Cambridge, 1828, with the imprint of Deighton and Rivington.
ICCU/OPAC SBN, catalog records relating to nineteenth-century editions of Aeschylus with academic provenance.
WorldCat, Aeschylus, Cambridge University Press editions, 19th century, with institutional holdings.
Dickey, E., Ancient Greek Scholarship, Oxford University Press, 2007, pp. 112–118 (on the philological tradition and the didactic use of Greek texts).
Turner, F. M., The Greek Heritage in Victorian Britain, Yale University Press, 1981, pp. 45–67 (on the centrality of Greek in British education).
